Research shows that Muslims are often reproduced within the context that reinforces stereotyping of Muslims, see for example Otterbeck and Schielke. They are often regarded as a collective group with no distinct individuals and thereby the Islamic religiosity is portrayed as different and deviant from the more secular and private practiced Protestantism that is a common belief in Sweden.

The purpose of this work is to study the already existing representation of Muslim women in a Western context, i.e. Muslim women in Sweden. This is done through an analysis of two ethnographic interviews and observational studies, written by researchers in Sweden (Karlsson Minganti and Sultan Sjöqvist) to investigate the existence of an "us and them" mindset. The two ethnographic studies which are analyzed in this work, deal with different types of Muslims: women who have been Muslims since birth and converted Muslim women. Furthermore, each researcher's results are put in relation to postcolonial theories to interpret and understand the conclusions of the researchers.

My conclusion is that there are clear tendencies of an "us and them" mindset, where researchers place their research object as "them". The women are portrayed as different, with different values in relation to the "Swedish society" or the "Western world". Many of the women show awareness of being assigned the position of "the others" by the society. The women, both the converted and the ones who have been Muslim since birth, think that they do not fall into the norm of whiteness, they do not identify themselves as the "normal western woman" and they position themselves as a minority, forming the notion that they are "them" and confirming the exclusion of themselves. Other clear trends are the researchers ways to interpret and understand women's lives on the basis of the white 'middle-class women's experiences and thereby excluding the Muslim women’s own perception of their conditions of life.