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  • 51.
    Hill, Helena
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Jämställd, men könlös?: Kvinnors konstruktion av maskulinitet i svensk 1980-talspress2013Inngår i: Kvinnorna gör mannen: maskulinitetskonstruktioner i kvinnors text och bild 1500-2000 / [ed] Kristina Fjelkestam, Helena Hill & David Tjeder, Göteborg: Makadam Förlag, 2013, s. 113-135Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 52.
    Hill, Helena
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Perspektiv på interkulturalitet2020Collection/Antologi (Annet vitenskapelig)
    Abstract [sv]

    Begrepp som interkulturalitet och interkulturell undervisning har länge förts fram som en viktig grund för undervisning och utbildning. Där begreppet mångkultur ofta har kritiserats, bland annat för att essentialisera kulturer och befästa en syn på kulturer som klart åtskilda och statiska har interkulturalitet förts fram som ett alternativ som snarare fokuserar på ömsesidigt samarbete och processer mellan kulturer.

    Liknande kritik som har riktats mot mångkultur har dock även riktats mot begreppet interkulturalitet. Samtidigt menar många forskare att begreppet inrymmer något viktigt som det är värt att bevara och hålla fast vid men på samma gång hela tiden utveckla och hålla levande. Södertörns högskolas lärarutbildning har i många år haft en interkulturell profil och här diskuterar lärare och forskare begreppet interkulturalitet från en rad olika perspektiv.

    Författarna tar utgångspunkt i egna erfarenheter av undervisning på lärarutbildningen såväl som i pågående forskningsprojekt. Texterna behandlar vitt skilda områden som vad interkulturalitet betyder för lärarprofessionen, interkulturalitet i relation till de nationella minoriteterna, Sverige som ett mångreligiöst samhälle, interkulturalitet i en specifik lärarsituation samt begreppets historiska rötter. Den gemensamma tråden är dock att de alla diskuterar och reflekterar över vad interkulturalitet kan betyda och hur det kan förstås liksom dess relevans för en utbildning som tar utgångspunkt i alla barns och elevers lika värde och villkor.

  • 53.
    Holmqvist, Sam
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    En svensk fransk roman: Främlingskap och svenskhet i Aurora Ljungstedts Jernringen2017Inngår i: Samlaren: tidskrift för svensk litteraturvetenskaplig forskning, ISSN 0348-6133, E-ISSN 2002-3871, Vol. 38, s. 104-122Artikkel i tidsskrift (Fagfellevurdert)
  • 54.
    Huss, Markus
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Litteraturvetenskap.
    Manns, Ulla
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Tid, minne, representation: Slutrapport från ett forskningsprogram2016Rapport (Annet vitenskapelig)
  • 55.
    Inkala, Maija
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    "När jag var liten identifierade jag mig alltid med Lilla My...": Femininitetsideal bland första och andra generationens sverigefinska kvinnor2017Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    The aim of this paper is to explore femininity ideals associated with being Finnish and Swedish and what impact these ideals have on first and second generation Finnish immigrants residing in Sweden. Further it is explored how masculinity ideals associated with Finnishness and prejudice against the two nationalities shape the women’s identities. This is done with an intersectional perspective and understood through theories of respectability and critical femininity studies. Interviews conducted with four women, two born in Finland and two born in Sweden, are analyzed with the help of discursive psychology, focusing on how they perceive themselves and others. The results show that first and second generation Finnish women relate to these ideals differently. First generation Finnish women are more likely to idealize Finnish femininity ideals, whereas second generation Finnish women are more affected by Swedish femininity ideals. The analysis also shows that the women were more likely to discuss ideals associated with Finnishness during the interviews, the Finnish ideals being understood as differing from the Swedish norm.

  • 56.
    Jacobsson, Kerstin
    et al.
    University of Gothenburg.
    Korolczuk, ElżbietaSödertörns högskola, Institutionen för kultur och lärande, Genusvetenskap. University of Warsaw.
    Civil society revisited: lessons from Poland2017Collection/Antologi (Annet vitenskapelig)
  • 57.
    Jacobsson, Kerstin
    et al.
    University of Gothenburg.
    Korolczuk, Elżbieta
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap. University of Warsaw.
    Conclusion: Empirical and theoretical lessons from the volume2017Inngår i: Civil society revisited: lessons from Poland / [ed] Kerstin Jacobsson and Elzbieta Korolczuk, New York: Berghahn Books, 2017, s. 314-324Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 58.
    Jacobsson, Kerstin
    et al.
    University of Gothenburg.
    Korolczuk, Elżbieta
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap. University of Warsaw.
    Introduction: Rethinking Polish Civil Society2017Inngår i: Civil society revisited: lessons from Poland / [ed] Kerstin Jacobsson and Elzbieta Korolczuk, New York: Berghahn Books, 2017, s. 1-35Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    The text argues that a re-assessment of the post-socialist civil societies in general and Polish civil society in particular is called for on both empirical and theoretical grounds. For the purpose of such re-thinking, the authors address critically the way in which civil society has been conceptualized in the post-socialist context, with special focus on Poland; and, secondly, discuss the limitations of the common indicators used to assess the strength and character of the civil societies in the region. It is argued that there are forms of collective action that have tended to escape observers’ lenses for theoretical, methodological as well as normative and ideological reasons. Consequently, the authors calls attention to the exclusionary practices entailed in the “making up” of civil societies in the region, revealing how the concept of civil society as commonly applied in political discourses as well as empirical research in fact excludes many forms of social activism.

  • 59.
    Johansson, Sofia
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Medie- och kommunikationsvetenskap.
    Werner, Ann
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Articulations of Gender and Nation in Music Use in Stockholm and Moscow2013Inngår i: [Conference] Music, Gender & Difference: Intersectional and postcolonial perspectives on musical fields, Vienna, October 10-12, 2013: Books of abstracts, Wien, 2013, s. 85-Konferansepaper (Fagfellevurdert)
    Abstract [en]

    Previous research has shown that uses of media technologies (Gray 1992, Lally 2002) as well as music consumption (DeNora 2000) are gendered practices, while scholars have also emphasized how national context and ideas about nation, ethnicity and race play into the uses of media technologies (Miller & Slater 2000) and music cultures (Roy 2010).  Drawing on such analyses, this paper investigates contemporary practices in music use from an intersectional feminist perspective. It takes as its starting point the Internet as a core music platform, which is transforming listening modes and potentially also meanings of music.

    Posing questions about how to understand emerging trends in music use in relation to music as a gendered and place-bound practice, the paper presents one part of a larger study of music use online among young adults in Stockholm and Moscow. The study is ongoing and is conducted by the presenters and their colleagues. Analyzing focus group interviews with young adult men and women, the paper explores how – primarily – gender and nation is articulated (Hall 1996) in the talk about music and online media technologies. Through discussions about their favorite music as well as their favorite media to use when listening to music, and how music is intricately intertwined in their social networks, the participants display ideas about themselves in a context of gender, place, ethnicity and race. We argue that the way they listen to music and use media technology such as Spotify and Last FM can be understood as interplaying with the process of articulation of gender and nation, and that this articulation may differ between different places.  

  • 60.
    Johansson, Sofia
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Medie- och kommunikationsvetenskap.
    Werner, Ann
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Åker, Patrik
    Södertörns högskola, Institutionen för kultur och lärande, Medie- och kommunikationsvetenskap.
    Goldenzwaig, Gregory
    Södertörns högskola, Institutionen för samhällsvetenskaper, Journalistik. Moscow State University, Russia.
    Streaming Music: Practices, Media, Cultures2017Bok (Fagfellevurdert)
  • 61.
    Korolczuk, Elżbieta
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Bunt kobiet AD 2016: skąd się wziął i czego nas uczy?2016Inngår i: Przebudzona rewolucja: Prawa reprodukcyjne kobiet w Polsce. Raport 2016 / [ed] Agata Czarnacka, Warsaw: Fundacja im. Izabeli Jarugi-Nowackiej , 2016, s. 31-42Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [pl]

    Masowe protesty przeciwko projektowi całkowitego zakazu aborcji w 2016 okazały się sukcesem. Udało się nie tylko zmobilizować do działania setki tysięcy kobiet, ale też wymusić na rządzących zmianę decyzji. Projekt Ordo Iuris został odrzucony po pierwszym czytaniu w Sejmie i choć nie była to z pewnością ostatnia próba zaostrzenia prawa aborcyjnego w Polsce, udało się wygrać przynajmniej tę bitwę. Skala i zasięg protestów pokazują ogromny potencjał zaangażowania kobiet, które nie mieszkają w wielkich miastach i które nie uczestniczyły do tej pory w życiu politycznym, a przynajmniej nie tak aktywnie jak przy okazji Czarnych Protestów. Okazało się, że polskie społeczeństwo obywatelskie nie jest bynajmniej uśpione i apatyczne, ale aktywne i gotowe do wyjścia na ulice, gdy sytuacja tego wymaga. Ten rozdział stara się odpowiedzieć na pytania: dlaczego kobiety zmobilizowały się właśnie w tym momencie i jak to się stało, że w 2016 roku doszło do masowego buntu Polek.

  • 62.
    Korolczuk, Elżbieta
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Explaining mass protests against abortion ban in Poland: the power of connective action2016Inngår i: Zoon Politikon, ISSN 2082-7806, nr 7, s. 91-113Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article examines successful mass mobilization against the proposed total ban on abortion, focusing on the Black Protest initiated online in September 2016 and the All-Poland’s Women Strikes which took place on the 3rd and 24th of October 2016. The aim is to explain how the resistance towards the proposed bill emerged and developed over time, and to shed light on the factors behind its success. It is argued that the emergence of and mass participation in the protests resulted from a range of factors including the heightened political climate in Poland and normalization of street protests as a reaction to the closing of regular communication channels between citizens and authorities, as well as an emotional dynamic of mobilization and wide use of social media for sharing information, communication and networking. The success – the government’s decision to reject the project – can be explained as stemming from the mass scale of mobilization but also from favorable political opportunity structure and the lack of popular support for the proposed law. The analysis shows that the protests followed the logic of connective action based on the use of flexible, easily personalized action frames, which were well-embedded in cultural narratives referencing the history of resistance against an oppressive state. 

  • 63.
    Korolczuk, Elżbieta
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Mass protests against abortion ban and the awakening of Polish civil society2017Annet (Annet (populærvitenskap, debatt, mm))
  • 64.
    Korolczuk, Elżbieta
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap. The Institute for Advanced Study, Political Critique in Warsaw.
    Neoliberalism and feminist organizing: from “NGO-ization of resistance” to resistance against neoliberalism2016Inngår i: Solidarity in Struggle: Feminist Perspectives on Neoliberalism in East-Central Europe / [ed] Eszter Kováts (ed.), Budapest: Friedrich-Ebert-Stiftung, 2016, s. 32-41Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    This article engages with feminists critiques of neoliberalism, specifically with the influential narrative about the NGO-ization of women’s movement and co-optation of feminism by neo-liberalism (Charkiewicz 2009, Fraser 2011, McRobbie 2009). It argues that while the vision of the feminist actors as “the handmaidens” of neoliberalism accurately captures some aspects of contemporary feminist organizing, it obfuscates others, especially new and original forms of resistance taking place beyond the perimeters of what is usually included in the “Western” context (Aslan and Gambetti 2011, Funk 2012). I discuss some examples of the struggles against neoliberal logic and practices in the Polish context, arguing that while there has been a strong trend towards professionalization and de-politicization of civic activism in the country, during the last decade we can observe a growing resistance against this tendency. The paper concludes with discussing various forms of anti-neoliberal women’s organizing highlighting the opportunities and risks involved in employing them in the context of the local and transnational struggles.

  • 65.
    Korolczuk, Elżbieta
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Ruch feministyczny a kwestia socjalna: lekcje z przeszłości i wyzwania przyszłości2017Inngår i: Ruch feministyczny w Polsce a kwestia socjalna / [ed] Elżbieta Korolczuk; Julia Kubisa; Dorota Szelewa, Warszawa: Freidrich-Ebert-Stiftung, 2017, s. 20-27Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 66.
    Korolczuk, Elżbieta
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap. Warsaw University, Warsaw, Poland.
    ‘The purest citizens’ and ‘IVF children’: Reproductive citizenship in contemporary Poland2016Inngår i: Reproductive BioMedicine and Society Online, ISSN 2405-6618, Vol. 3, s. 126-133Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article examines the public debate on reproductive technologies in contemporary Poland, focusing on the rhetoricalstrategies used by the main opponents of IVF: conservative politicians representing the leading parties in the Polish parliament andthe representatives of the Catholic Church. The analysis highlights the exclusionary logic inscribed in the construction of the maincategories of political subjects in this debate, revealing important limitations of reproductive citizenship in the Polish context. Thestudy draws on a variety of texts published in print and electronic media between 2007 and 2015, including articles on infertility andreproductive technologies published in the main Polish daily and weekly print publications, online resources (web pages, forums andFacebook pages), documents issued by the representatives of the Church, politicians and experts, e.g. open letters, commentaries,information for the media and interviews.

  • 67.
    Korolczuk, Elżbieta
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap. University of Warsaw.
    When Parents Become Activists: Exploring the Intersection of Civil Society and Family2017Inngår i: Civil society revisited: lessons from Poland / [ed] Kerstin Jacobsson & Elzbieta Korolczuk, New York: Berghahn Books, 2017, s. 129-152Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 68.
    Korolczuk, Elżbieta
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Graff, Agnieszka
    Co się stało z naszym światem?: Populizm, gender i przyszłość demokracji2018Inngår i: Prognozowanie przyszłości: Myślenie z wnętrza kryzysu / [ed] Przemysław Czapliński & Joanna B. Bednarek, Gdańsk: Wydawnictwo Naukowe Katedra , 2018, s. 249-280Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [pl]

    W rozdziale próbujemy odpowiedzieć na pytania: Co się stało z naszym światem? Co zrobić, aby odzyskać przyszłość? Naszym zdaniem kluczowa jest szeroko rozumiana kwestia płci i opieki, czyli gender. Pokazujemy, że choć liberalny mainstream wie już, że o gender wypada co pewien czas wspomnieć, częściej też dopuszcza do głosu kobiety, ale chyba nie bardzo rozumie, dlaczego należy to robić. Gender to pewien nadmiar, dodatek do tego, co stanowić ma rdzeń opcji liberalnej – demokracji proceduralnej, trójpodziału władzy i wolnego rynku. Co więcej, feminizm na co dzień bywa niewygodny. Po pierwsze, komplikuje ulubioną kategorię liberałów jaką jest abstrakcyjnie pojmowana „jednostka”. Po drugie, utrudnia przyjazne relacje z Kościołem, uważane w naszej polityce za sine qua non wyborczego sukcesu. I wreszcie dlatego, że gdyby  potraktować żądania feministek poważnie, to część panów musiałaby się posunąć i na szpaltach gazet, i w ławach poselskich. Kobiety wciąż są na pozycji petentek i wciąż słyszą: tak, równość płci jest ważna, ale po pierwsze są sprawy pilniejsze, a po drugie – społeczeństwo polskie jest zbyt konserwatywne, trzeba z tym poczekać. Opozycja parlamentarna, zamiast budować spójną przeciwwagę dla prawicowej wizji świata, próbuje siedzieć okrakiem na genderowej barykadzie, Kościołowi oferując świeczkę a ruchowi kobiecemu ogarek. Nawet po Czarnych Protestach i Strajkach Kobiet – masowych mobilizacjach bez precedensu w ciągu ostatniej dekady – kwestie równościowe wciąż z trudem przebijają się do głównego nurtu publicznej debaty. W swojej analize wskazujemy, że brak namysłu nad gender wśród polskich obrońców demokracji może stać się gwoździem do ich trumny. Najwyższy czas, by obóz progresywny zrozumiał, że gender nie jest dodatkiem ale rdzeniem konfliktu, i to zarówno w kulturowym jak i ekonomicznym jego wymiarze.

     

  • 69.
    Korolczuk, Elżbieta
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Graff, Agnieszka
    University of Warsaw, Warsaw, Poland.
    Gender as ‘Ebola from Brussels’: The Anti-colonial Frame and the Rise of Illiberal Populism2018Inngår i: Signs (Chicago, Ill.), ISSN 0097-9740, E-ISSN 1545-6943, Vol. 43, nr 3, s. 797-821Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article examines the recent wave of grassroots mobilizations opposing gender equality, LGBT rights and sex education, which vilify the term gender in public debates and policy document. The anti-gender movement emerged simultaneously in various locations after 2010. We argue that it is not just another wave of anti-feminist backlash, or a new tactic of the Vatican in its ongoing efforts to undermine gender equality, but a new ideological and political configuration, which emerged in response to global economic crisis of 2008 and the ongoing crisis of liberal democracy. The backlash of the 80s and 90s combined neo-conservatism with market fundamentalism (which is to some extent still the case with neoconservative Christian fundamentalists in the US and elsewhere), while the new movement – though in many ways a continuation of earlier trends – tends to combine  gender conservatism with a critique of neoliberalism and globalization. Liberal elites are presented as “colonizers”; “genderism” is demonized as an ideology imposed by the world’s rich on the poor. Thanks to the anti-colonial frame, anti-genderism has remarkable ideological coherence and great mobilizing power: right-wing populists have captured the imagination and hearts of large portions of local populations more effectively than progressive movements have managed to do. The article examines the basic tenets of anti-genderism, shedding light on how this ideological construct contributes to the contemporary transnational resurgence of illiberal populism. We argue that today’s global right, while selectively borrowing from liberal-left and feminist discourses, is in fact constructing a new universalism, an illiberal one. While the examples discussed are mostly from Poland, the pattern is transnational, and our conclusions may have serious implications for feminist theory and activism.  

  • 70.
    Korolczuk, Elżbieta
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Graff, Agnieszka
    “Worse than communism and nazism put together”: War on Gender in Poland2017Inngår i: Anti-gender Campaigns in Europe: mobilizing against equality / [ed] Kuhar, R & D. Paternotte, London and New York: Rowman & Littlefield International, 2017, s. 175-194Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    This chapter examines the mobilization against “gender” which has spread across Poland since 2012, pointing to both local specificities and links to the transnational context. As we will show in the present analysis, while Polish anti-genderism is part of a boarder transnational trend (a fact long invisible to most of Poland’s liberal defenders of gender), some aspects of this phenomenon are indeed locally embedded. The campaign has consisted of many initiatives undertaken by the Catholic Church and conservative groups to fight gender equality education and legislation, sexual and reproductive rights, as well as the very use of the term “gender” in policy documents and public discourse. Polish anti-gender campaigners claim that their aim is to protect the Polish family (especially children) against feminists and the “homosexual lobby”; to defend authentic Polish cultural values (which are equated with Catholic values) against the foreign influence of the corrupt West and liberal European Union. Targets include sexual education, ratification of the Istanbul Convention and gender equality policies more broadly.

    In our view, the current wave of anti-gender mobilization in Poland is not business as usual or another wave of conservative backlash, but a new ideological and political configuration, which successfully combines the local and the transnational, making possible a politically effective mass movement. We argue that the success of anti-gender mobilization can be explained by its leaders’ skillful references to ordinary people’s dignity and their identity as an oppressed majority. Anti-genderism consistently presents itself as an effort to defend authentic indigenous values against foreign forces and corrupt elites – a discourse which we interpret as a variant of right-wing appropriation of the anti-colonial frame. What may be construed as an Eastern European peculiarity is that in the region gender tends to be discredited as totalitarian ideology as exemplified by the following statement made in 2013 by Polish Bishop Tadeusz Pieronek: “Gender ideology is worse than communism and Nazism put together”. While the contested policies are coming from the West and are presented as Western impositions, genderism itself is seen as a vast project of social engineering rooted in Marxism and comparable to Stalinism. This tension or ambivalence persists in many of the documents and statements examined here: genderism is demonized as a cultural imposition a foreign body that is Western and Eastern at the same time.

  • 71.
    Korolczuk, Elżbieta
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES).
    Anti-genuskampanjer: Globalt hot mot vetenskap och demokrati2018Inngår i: Feministiskt perspektiv, ISSN 2002-1542, nr 24 januariArtikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 72.
    Korolczuk, Elżbieta
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap. University of Gothenburg.
    Hryciuk, Renata
    In the Name of the Family and Nation: Framing Fathers’ Activism in Poland2017Inngår i: Rebellious parents: parental movements in central-eastern Europe and Russia / [ed] Katalin Fábián and Elzbieta Korolczuk, Bloomington and Indianapolis: Indiana University Press, 2017, s. 113-144Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    This chapter examines fathers’ activism in contemporary Poland, focusing on the ways in which activists frame the problem, their claims and expected outcomes, and on the specificity of the fathers’ activism in a post-socialist context in comparison to other cultural and political environments. The authors apply analytical tools of social movement theory, specifically the notion of framing, which is defined as a process of interpretation and meaning production in a given political, cultural and social context. Three main frames that the Polish activists have employed are distinguished: 1) “misogynist” frame which highlights fathers’ rights as men rights, 2) “state violence” frame which focus on fathers rights as citizens, and 3) “equality” frame which stresses fathers’ engagement as part of a gender equality agenda. Each of these types of self-representation and arguments combines to a different degree transnational and local discourses on fathering, masculinity, and the family, which reflects the hybrid nature of contemporary discourses and ideals of fathering. The empirical illustration of the analysis is derived from a case-study of fathers' activism in Poland between 2012 and 2014.

  • 73.
    Kristiansen, H. W.
    et al.
    Oslo Church City Mission, Norway.
    Sandberg, Linn J.
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap. Stockholm University.
    Older men's experiences of sexuality and their relevance for sexual rights2017Inngår i: Addressing the Sexual Rights of Older People: Theory, Policy and Practice / [ed] Catherine Barrett, Sharron Hinchliff, Abingdon: Taylor & Francis, 2017, s. 42-55Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 74.
    Kulawik, Teresa
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Auf Leben und Tod: Politische Epistemologie und Körperpolitik im Grenzland Europas2017Inngår i: Dauerkämpfe: Feministische Zeitdiagnosen und Strategien / [ed] Bargetz, Brigitte; Kreisky, Eva; Ludwig, Gundula, Frankfurt/Main: Campus Verlag, 2017, s. 111-121Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 75.
    Kulawik, Teresa
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Bodily Citizenship in the Age of Biosciences: a Historical and Comparative Perspective2014Inngår i: Nordiques, ISSN 1761-7677, nr 28, s. 103-124Artikkel i tidsskrift (Annet vitenskapelig)
  • 76.
    Kulawik, Teresa
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Body Politics, Knowledge Cultures and Gender Regimes in Germany, Poland and Sweden2015Konferansepaper (Fagfellevurdert)
    Abstract [en]

    Bodily issues are, despite their central role for feminist politics and scholarship, strangely under-researched in a systematic way. We know fairly little about the relation between body politics and the formation of different national gender regimes. The paper seeks to unravel puzzling questions about the development of gender regimes in Germany, Poland and Sweden through the lens of body politics. Under special scrutiny are the different strategies of the women´s movements to politicize bodily issues. The perspective challenges linear notions of gender policy development. Contrary to what one might expect today, historically Germany has been a pioneer of reproductive rights and sexual reform. The demand to repeal the abortion paragraph from the penal code was raised as early as 1907. During the interwar period abortion law gave rise to mass mobilization and a fairly permissive legal regulation. Despite a rather restrictive abortion law in the 1970s German feminists mobilized on a mass scale against reproductive technologies. In Sweden they were barely politicized at all. This is in accordance with a historical pattern within which claims to an abortion on demand were not raised by women´s organizations before the 1970. In the debates of the 1930 the socalled social clause was rejected with the argument that it would imply an abdication from social reform. In Poland today debates about reproductive rights as well as IVF are highly polarized. Historically, Poland was in some respect more liberal than Sweden, it neither criminalized contraceptives nor homosexuality. The analytical framework applied in the study examines the three countries as spaces of articulation and institutional assemblies that embody certain “conditions of possibility” for thinking and acting. The framework of discursive institutionalism, outlined in earlier publications, is enhanced through including temporality.

  • 77.
    Kulawik, Teresa
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Introduction: European Borderlands and Topographies of Transnational Feminism2019Inngår i: Borderlands in European Gender Studies: Beyond the East–West Frontier / [ed] Teresa Kulawik, Zhanna Kravchenko, London: Routledge, 2019, s. 1-38Kapittel i bok, del av antologi (Fagfellevurdert)
  • 78.
    Kulawik, Teresa
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Political Knowledge, Gender Expertise and Policymaking in Germany: The Case of Gender Mainstreaming2017Konferansepaper (Fagfellevurdert)
    Abstract [en]

    Panel: Discourses and Epistemes in Gendered Policy-Making   full details Abstract: The aim of this paper is to explore the interaction between gender, knowledge and policymaking in Germany. The analysis will explore the changes in the legal and institutional framework since 2000 and the transformation from women towards intersectionality and diversity. In contrast to various approaches in policy analysis, the aim is not primarily to account for the policy outcome, but rather to explore the embedment of policy processes in the communication and authorization of “legitimate” knowledge. In what ways has scientific expertise contributed to the shape of these political fields? What roles does gender research play in political knowledge production? Which institutional and epistemic mechanisms can account for the detected knowledge regime? The study relates to two research fields: feminist policy analysis and studies of scientific expertise in political decision-making processes, which in turn draw on concepts from Science and Technology Studies. By combining these two perspectives, the paper, which is part of a larger comparative project, will provide an innovative contribution to the analysis of gender politics. Political knowledge regimes are conceived as cross-border configurations that influence the generation, dissemination and evaluation of politically relevant and legitimate knowledge. The aim is to analyze how different types of knowledge are negotiated and translated in communicative processes, ranging from scientific, popular to tacit, under conditions that are characterized by a kind of paradox. On the one hand, scientific knowledge is increasingly important within state governance on the other hand, as a site of objectivity, certainty and impartiality scholarly knowledge has come under siege and lost its traditional status of relative autonomy and authority. A new reflexive and transgressive mode of knowledge production is identified, and not least represented by feminist and gender studies.

  • 79.
    Kulawik, Teresa
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Rethinking bodily citizenship in the era of reprogenetics. Insights from a comparative perspective2009Konferansepaper (Fagfellevurdert)
    Abstract [en]

    In contrast to issues concerning bodily integrity (abortion, violence) reproductive technologies represent a topic,which has been highly controversial among feminist activists and scholars. Some regard it as an expansion of power over women´s bodies through medical expertise. Especially reprogenetics - the fusion of assisted reproductive technics and genetical knowlege - is percieved as a new form of biopower, where life itself is becoming objectified through instrumental sociotechnologies. Others welcome reproductive technologies as an extension of women´s  autonomy and right to choose, with regard to their bodies. As such reproductive technologies challenge the liberal notion of selfdetermination. Related to the classical integrity issues selfdetermination meant a "negativ" liberty right as freedom from various forms of coersion or force, when it comes to reproductive technologies, selfdetermination is linkd to a "claim right, namely to have a healthy baby. But can there be a right to have a healthy baby? Should it be an issue of state concern to satisfy the poeples yearning for children? In addition to such challenging question, reproductive technolgies profoundly destabilize central categories of the political and cultural order, on which feminist demands for bodily citizenship have rested. Drawing on sholarship from governmentality studies this paper aims to rethink the concept of  bodily citizenship.  I will discuss the fruitfullness of such an approach drawing on empirical research covering Sweden, Germany and Poland.

  • 80.
    Kulawik, Teresa
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    The Paradoxes of Political Epistemology: Democratization of Expertise versus Antigenderism2018Inngår i: 10th European Feminist Research Conference: Difference, Diversity, Diffraction: Confronting Hegemonies and Dispossessions / [ed] Göttingen Diversity Research Institute, Göttingen: Göttingen Diversity Research Institute , 2018, s. 377-378Konferansepaper (Fagfellevurdert)
    Abstract [en]

    In the last decades, theorizing about societal and political transforma­tions have been closely intertwined with claims about new modalities of knowledge production. The institutionalization of women´s and gender studies as post-academic interdisciplinary field corresponds with this so­cially distributed, system of knowledge production. Equally important has been the remaking of the policy-science nexus. Scientific claims in polit­ical processes have become increasingly publicly contested, not least in the field of gender policies. The traditional technocratic and hierarchical policy-making style has been reshaped by more horizontal participatory procedures which have been perceived as democratization of expertise. These developments implied a recognition of feminist knowledge and academia as politically relevant “gender expertise,” in many European countries. Parallel to this processes, since around 2005 public cam­paigns against the “ideology of gender” or “genderism” started to ques­tion the scientific character of gender research as a discipline.

    This paper explores the interplay between gender, knowledge, and poli­cy-making in Germany and Sweden within the field of gender equality. This paper deploys a novel perspective. It launches the concept of polit­ical epistemologies drawing on insights from science and technology studies, which have been pioneering research focusing on the policy-sci­ence nexus and moving it from a linear “knowledge utilization approach” towards a notion of co-production and boundary-crossing configura­tions. It will pursue the following questions: In what ways has scientific expertise contributed to the shape of these political fields? What institu­tional and epistemic mechanisms can account for the detected knowl­edge regime? Which impact has the anti-genderist mobilization on the political epistemology?

  • 81.
    Kulawik, Teresa
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    The Paradoxes of Political Epistemology: Democratization of Expertise Versus Antigenderism in Germany2018Konferansepaper (Fagfellevurdert)
    Abstract [en]

    In the last decades, theorizing about societal and political transformations have been closely intertwined with claims about new modalities of knowledge production. A reflexive mode of knowledge was identified and assumed that science has lost its traditional status of relative autonomy and thus becomes increasingly interwoven with other societal spheres. Exemplary for this changes was the transformation of classical research universities towards a more application-oriented mode of scientific knowledge. The institutionalization of women´s and gender studies as post-academic interdisciplinary field corresponds with this socially distributed, system of knowledge production. Equally important has been the remaking of the policy-science nexus. Scientific claims in political processes have become increasingly publicly contested, especially in new policy areas such as ecological and genetic technologies and not least in the field of gender policies. The traditional technocratic and hierarchical policy-making style has been gradually reshaped by more horizontal participatory procedures in which “expert” knowledge is not synonymous with “scientific” knowledge. The past decades have seen a growing commitment by governments to public involvement, and public dialogue in governance, which have been classified as democratization of expertise. These developments implied a recognition of feminist knowledge and academia as politically relevant “gender expertise,” in many European countries, also in Germany. Parallel to this processes, since around 2005 public campaigns against the “ideology of gender” or “genderism” started to question the scientific character of gender research as a discipline. This paper explores the interplay between gender, knowledge, and policy-making in Germany within the field of gender equality within this highly contradictory constellation. Feminist research about the science-policy-politics nexus has been for quite some time a remarkable gap in feminist political science, but has been expanding in the last couple of years (Bustelo, Ferguson and Forest 2016; Cavaghan 2017). “Male-stream” shows that countries differ enormously with regard to the ways in which they institutionalize expertise and assess knowledge claims in political processes (Jasanoff 2005; Campbell and Pedersen 2010; Weingart and Lentsch 2010). In terms of gender policies, Germany presents a puzzling case. While (West) Germany was until quite recently very reluctant to remodel its strong male-breadwinner gender regime, it has since the 1970s established one of the largest gender equality machineries in Europe. Germany’s gender equality institutions have, however, not prevented it from becoming a notorious laggard with regard to the implementation of relevant European Union directives (Liebert 1999; Lang 2009). This paper deploys a novel perspective. It launches the concept of political epistemologies drawing on insights from science and technology studies, which have been pioneering research focusing on the policy-science nexus and moving it from a linear “knowledge utilization approach” towards a notion of co-production and boundary-crossing configurations. It will pursue the following questions: In what ways has scientific expertise contributed to the shape of these political fields? What institutional and epistemic mechanisms can account for the detected knowledge regime? Which impact has the anti-genderist mobilization on the political epistemology?

  • 82.
    Kulawik, Teresa
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Theorizing Frontiers: Postcolonial # European Borderlands2019Inngår i: Borderlands in European Gender Studies: Beyond the East–West Frontier / [ed] Teresa Kulawik, Zhanna Kravchenko, London: Routledge, 2019, s. 79-109Kapittel i bok, del av antologi (Fagfellevurdert)
  • 83.
    Kulawik, Teresa
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Upheavals in Political Epistemology: The Clash between Democratized Expertise and Antigenderism in Germany2019Konferansepaper (Fagfellevurdert)
    Abstract [en]

    In recent decades, theorizing about societal and political transformations has become closely intertwined with claims about new modalities of knowledge production. Exemplary of these changes has been the remaking of the policy–science nexus. Traditional technocratic and hierarchical policy-making styles have been gradually reshaped by more horizontal participatory procedures in which “expert” knowledge is not synonymous with “scientific” knowledge. These developments imply recognition of feminist knowledge and academia as politically relevant “gender expertise” in many European countries, including Germany. However, in about 2005, public campaigns against the “ideology of gender” or “genderism” began to question the scientific character of gender research as a discipline.  This paper advances feminist approaches to the expertise–policy nexus by deploying the concept of political epistemologies and drawing on the insights from science and technology studies that have been moving it from a linear “knowledge utilization approach” towards a notion of co-production and boundary-crossing configurations. The “male-stream” shows that countries differ enormously with regard to the ways in which they institutionalize expertise and assess knowledge claims in political processes. This analysis explores the German political knowledge regime through the lens of such comparative typologies. It focuses on the period from 2000 onwards, which has been marked by major reform projects within the field of gender policies. This era has encompassed a double transformation: one from women and gender towards intersectionality and diversity as well as one represented by the shift in the contact zone between expertise and politics, developing from an expertise embedded primarily within government and public bodies into a horizontal web of advisory systems. Drawing on interview data and documentary analysis, this article considers the following questions: What institutional and epistemic mechanisms can account for Germany’s knowledge regime? What impact is anti-genderist mobilization having on political epistemology?

  • 84.
    Kulawik, Teresa
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    "Wir wollen Medizin, keine Ideologie!" Politische Epistemologie, Körperwissen und Geschlechterverhältnisse in Polen2017Inngår i: Geschlecht und Wissen(schaft) in Ostmitteleuropa / [ed] Ina Alber-Armenat, Claudia Kraft, Marburg: Herder Institut, 2017, s. 93-118Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 85.
    Kulawik, Teresa
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Women's Solidarity: The uprising of the Polish women's movement2014Inngår i: Eurozine, ISSN 1684-4637Artikkel i tidsskrift (Annet vitenskapelig)
  • 86.
    Kulawik, Teresa
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Abels, GabrieleBraun, Katrin
    Geschlecht und Biomedizinpolitik. Vergleichende Perspektiven.2003Collection/Antologi (Fagfellevurdert)
    Abstract [de]

    PolitologInnen sind in der gegenwärtigen kontroversen Debatte zur Biomedizinpolitik sowohl mit wissenschaftlichen Analysen als auch als ExpertInnen in einschlägigen Beratungsgremien erstaunlich abwesend. Dabei könnte die Politikwissenschaft mit ihren unterschiedlichen Teildisziplinen wichtige Beiträge zur Erforschung von Biomedizinpolitik leisten. Für das Fehlen kann ein Bündel von Faktoren identifiziert werden, von der Spezifik des Politikfeldes über methodologische und theoretische Orientierungen der Politikwissenschaft bis hin zu wissenschaftspolitischen Motiven. Ein zentraler Grund ist die Überschneidung dreier Themen- und Problemfelder, die im politikwissenschaftlichen Mainstream tendenziell als außerpolitisch gelten und/oder in unzureichender Weise theoretisch erfasst sind: Körper, Ethik und Naturwissenschaften/Technologie. Feministische Politikwissenschaft ist in verschiedener Hinsicht für die Analyse von Biomedizinpolitik besser gerüstet, da sie mit der Analyse von Körperpolitik und mit normativen Fragen Erfahrungen hat.

  • 87.
    Kulawik, Teresa
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Kravchenko, ZhannaSödertörns högskola, Institutionen för samhällsvetenskaper, Sociologi.
    Borderlands in European Gender Studies: Beyond the East–West Frontier2019Collection/Antologi (Fagfellevurdert)
  • 88.
    Lapinske, Laura
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Living in precarity: Ethnography of everyday struggles of single mothers in Lithuania2018Inngår i: Sociologija, ISSN 0038-0318, Vol. 60, nr 1, s. 64-83Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This paper presents challenges and life strategies of highly educated single mothers in Lithuania. My ethnography traces the impact on strategies of remaining in a country where exit strategies – alcoholism, suicide, emigration – prevail and seem as an “easier” option. It is a study concerned with the relationship between precarity, single motherhood, social reproduction and everyday living. I focus on precarious living conditions, social isolation and stigmatization, unappreciated and highly gendered care-work. Based on collaborative ethnographic fieldwork material, the paper presents the micro-level attempts to negotiate what it means to be a lone care-taker, to revalorize and challenge the hegemonic narratives of individual strength and success.

  • 89.
    Lorenzoni, Patricia
    et al.
    Linköpings universitet.
    Manns, UllaSödertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Historiens hemvist II: Etik, politik och historikerns ansvar2016Collection/Antologi (Fagfellevurdert)
  • 90. Lorenzoni, Patricia
    et al.
    Manns, Ulla
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Inledning: Etik, politik och historikerns ansvar2016Inngår i: Historiens hemvist II: Etik, politik och historiens ansvar / [ed] Patricia Lorenzoni & Ulla Manns, Göteborg: Makadam Förlag, 2016, s. 15-24Kapittel i bok, del av antologi (Fagfellevurdert)
  • 91.
    Lundberg, Anna
    et al.
    Linköpings universitet.
    Werner, Ann
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Critical Thinking in Gender Studies Education: Theory and Practice2017Inngår i: Theories of Affect and Concepts in Generic Skills Education: Adventurous Encounters / [ed] Edyta Just & Wera Grahn, Newcastle upon Thyne: Cambridge Scholars Publishing, 2017, s. 111-130Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 92.
    Lundberg, Anna
    et al.
    Linköpings universitet.
    Werner, Ann
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    En introduktion till genusvetenskapliga begrepp2016Bok (Annet vitenskapelig)
  • 93.
    Lundberg, Anna
    et al.
    Linköpings universitet.
    Werner, Ann
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Genusvetarnas framtid: En nationell alumniundersökning av genusvetenskaplig utbildning och arbete2013Bok (Annet vitenskapelig)
  • 94.
    Lundberg, Anna
    et al.
    Linköpings universitet.
    Werner, AnnSödertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Kreativt skrivande och kritiskt tänkande i genusvetenskap2014Collection/Antologi (Annet vitenskapelig)
    Abstract [sv]

    Den här skriften handlar om kreativt skrivande och kritiskttänkande, två centrala kunskapsområden för genusforskningoch feministisk forskning idag. Inom genusvetenskapen, menockså i den genusforskning som bedrivs inom ramen för andraämnesområden, har kritik av vetenskapliga metoder och utgångspunktervarit grundläggande för stora delar av verksamheten.Ifrågasättandet av en universell eller objektiv vetenskaputgör själva grunden i genusvetenskapens curriculum. Som endel i en sådan vetenskapskritisk och vetenskapsutvecklandeverksamhet ingår det kreativa vetenskapliga skrivande, och kritiska tänkande, som utvecklats inom genusvetenskapen.

  • 95.
    Lundberg, Anna
    et al.
    Linköpings universitet.
    Werner, Ann
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Med passionen som drivkraft: En intersektionell analys av genusvetenskap, de studerande och arbetslivet2014Inngår i: Tidskrift för Genusvetenskap, ISSN 1654-5443, E-ISSN 2001-1377, Vol. 35, nr 1, s. 49-71Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Based on a national Swedish survey among former gender studies students followed by focus group interviews, this article investigates the students’ perspectives on gender studies and work. We ask how they understand their education in between generic critical knowledge and the labor market. How can the students’ backgrounds and talk about gender studies and work be understood intersectionally? What does it mean for the future of gender studies? The analysis is based on intersectional subject positions as developed by Dorthe Staunæss (2003) and compares the results with other critical feminist studies of higher education (Ahmed 2012; Berggren 2006; Mählck 2013; Orupabo 2014). The analytical method uses the concepts “gap” (Åse 2000), ”in sync” (Staunæss 2010) and “comfortable” (Ahmed 2010) in order to understand the contradicting results of the survey and talk in the focus groups. In our analysis we discuss the gaps the students identify between their studies and their experiences of finding work on the labor market as both significant for the humanities and social sciences in general and as specific for gender studies. The gender studies students are however employed and find their education useful on the labor market, a success that they also ascribe (partly) to their privileged background in terms of class and ethnicity. Among the participants persons with academically educated parents and parents born in Sweden were over-represented. The article also discusses what this skewed participation in gender studies education may mean for the discipline and the labor market for gender studies students. Finally it proposes four directions for the future development of gender studies.

  • 96.
    Lundell, Elin
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Den olydiga kroppens politik: en feministisk studie av förkroppsligat motstånd i utomparlamentariska vänsterrörelser2019Independent thesis Advanced level (degree of Master (Two Years)), 20 poäng / 30 hpOppgave
    Abstract [en]

    This thesis explores the body as an agent of political change as well as embodied aspects of political resistance. It analyses the experience of activists of the extraparliamentary left through the lens of feminist theories on resistance and embodiment. The empirical material draws upon ethnographic field work carried out through a combination of five in-depth interviews and two focus group interviews. The material is analyzed through Barbara Sutton’s conceptualization of embodied resistance and Sara Ahmed’s queer phenomenology. This perspective is advanced by the collective dimension of resistance offered by Judith Butler’s performative theory of assembly and Mona Lilja’s combination this theory and Sara Ahmed’s affective economy. Except from developing phenomenology of resistance, the thesis offers a reading of extraparliamentary action as “queer politics” or an embodied way of questioning “politics as usual”. The motivation behind the respondents’ activism is construed in terms of longing for another potential future than the one offered by parliamentary politics. The study shows that the practice of showing up and appearing in the wrong place can be a powerful form of resistance. The experience of appearing together and of dealing with repression is reported to be a cohesive force uniting individual activists into a social movement or a “body of bodies”. This collective body needs continuous care in order to be resilient and in order to be able to embody the kind equality the activists wish to see in the future.

  • 97.
    Löfholm, Nora
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Inom räckhåll för varandra: En kvalitativ intervjustudie om direktkommunikation via mobiltelefonen mellan unga kvinnor2018Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    Many studies on mobile technology are based on the assumption that a mobile phone can be understood as a technical tool, a neutral technical solution with which, in the absence of physical presence, one can interact at a distance. However, there are studies that point to mobile technology as a highly bodily phenomenon capable of affecting time and space. In this qualitative interview study, experiences of intimacy in female friendship are explored and interpreted through direct communication via mobile phone trough a queer phenomenological perspective. The results show that direct communication through the phone is an action that takes place between friends, often using messaging features in applications such as snapchat or messenger. Friendship intimacy can be created and manifested in a way that confirms mobile technology that has become an integral part of self and an independent form of communication that either replaces or can be replaced by other communication, but adds its own value and constitutes an additional version of friendship and closeness.

  • 98.
    Lönn, Maria
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Baltic & East European Graduate School (BEEGS).
    Bruten vithet: om den ryska femininitetens sinnliga och temporala villkor2018Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    Visual signs like skin color are just one of many factors in how white femininity is being articulated and interpreted. Other important components are the concept of a Eurocentric and linear temporality and the importance of being situated as modern. This thesis explores how certain forms of white femininity, depending on their locus, are privileged while others are seen as broken according to a hierarchy of white femininity

    Key to the dissertation are fashion-oriented white Russian women living in Stockholm, St. Petersburg and Moscow who are trying to embody ideas of modernities and normative temporality through the body and the senses. One way of doing so is by controlling their sensory expressions and thus that which white subjectivity has a long history of trying to transcend: the body. An example of this is the attempt to control smell, which works as a reminder of the primitive, animal, and outdated parts of the human being.

    Instead of investigating the making of the modern body-controlled white femininity through discourses, representations or articulated thoughts, the thesis focuses on how white femininity is inscribed in racialized perceptions through the level of bodily habits – or more specifically bodily habituations of norms and body schedules. This is done through a multisensory method that centers the ways smell, the visual, the haptic and the tactile are used as a way to experience and express modernities. Another important factor is how white femininity never articulates itself alone, but is instead always-already intimately connected to other bodies and objects. Thus, white femininity must always be seen as an intercorporal exchange. 

  • 99.
    Lönn, Maria
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Den brutna vithetens opacitet: om femininitetens renhet och färgskala2016Inngår i: Lambda Nordica: Tidskrift om homosexualitet, ISSN 1100-2573, nr 1-2, s. 46-79Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    White femininity embodies a complex position. It manages to occupy the presumed empty, universal position, which is held to be racially unmarked, untouched, and clean, meanwhile whiteness is always already articulated from a somatechnical knowledge and practice. This article discusses how “natural” makeup acts as an (in)visible extension (and enabling) of white (un)clean Russian and Swedish femininity, and also as a way to establish boundaries between “natural” and “artificial” white bodies. Makeup, as an extension of the white femininity, sculptures temporal fantasies about the present and the past, as well as fantasies of modern and outmoded bodies. These kinds of separations allow for a structuring of asymmetric differences between white modern/“civilized” and non-modern/“non-civilized” femininities. The idea of natural/clean bodies (and their practice of modification) privileges some white femininities over others, through the way that artificial/“impure” expressions are associated with the part of whiteness that is “marked” by devalued class and race expressions. This infected forms of whiteness thus acts as the Other in relation to the clean subjectivity of whiteness and operates as a flexibility that keeps the radiance of whiteness intact and unchallenged. Based on this paradox the article wishes to show how white femininity should be understood in terms of a fantasm and construction, and it is as a fantasm the opportunity arises to reject various forms of femininities, meanwhile the fantasm have different components depending on where it is formulated.

  • 100.
    Lönn, Maria
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Baltic & East European Graduate School (BEEGS).
    Genom monstret skapar vi oss själva2014Inngår i: Svenska Dagbladet, ISSN 1101-2412, nr 28 juni, s. 32-Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
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