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  • 51.
    Nilsson, Mats-Ola
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Emmanuel Levinas urminnes trauma: Om relationen till döden i Emmanuel Levinas filosofi2017Independent thesis Advanced level (degree of Master (One Year)), 20 poäng / 30 hpOppgave
    Abstract [en]

    This paper argues that the notion of death is omnipresent and essential for Emmanuel Levinas through all periods of his thought, although not always explicitly thematized. It tries to show this through a close reading of, firstly, his early period as an explicit polemic against Martin Heidegger’s analysis of death in Being and Time; secondly, his middle period, as an implicit polemic against Alexandre Kojèves influential readings of Hegel; and thirdly, his late period, in the light of psychoanalytical theories about trauma, loss, mourning and survival. This paper further argues that this notion of death, explicitly or implicitly present through all periods of Levinas’s thought, can be characterized as a traumatic survival experience in which a refusal to mourn holds sway. Finally, the paper sketches some consequences that this survival experience of death might have for contemporary post-Levinasian philosophy, to be examined in future research.

  • 52.
    Norenius, Simon
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Att Vandra i Intets Närhet: Wittgenstein, Heidegger och Vägen Bortom Filosofins Slut2016Independent thesis Advanced level (degree of Master (One Year)), 20 poäng / 30 hpOppgave
    Abstract [en]

    What does it mean to occupy the other side of what is - to “be” the nothing that lies beyond being? Or, in other words: Where yonder the End of Philosophy? Thus reads the first and final line of inquiry that we, the philosophers of this age, are impelled to pursue. Such is the case, I contend, in light of the fact that our time quite simply is that of the eschatological aftermath, the “postmodern” era where the purportedly “greatest” thinkers of our immediate past, Martin Heidegger and Ludwig Wittgenstein, have, each in his own way, already declared philosophical moratorium. Yet it seems to me there is curious and vital affinity to the philosophical legacy these thinkers, whose mark on history is, paradoxically, so wide and so deep as to be at once indelible and invisible. Accordingly, this thesis seeks to render Heidegger and Wittgenstein, each a formidable critic of the philosophical tradition, as mutually complementary voices, speaking not of an end-to-be, but on the way beyond the end-that-is-past. In writing on the disjunctive parallelism evident in their famed non-encounter, I hope to clarify the nature and purpose of contemporary philosophical practice. My principal argument is that, in locating philosophy, conceived as a thematic study of the being of what is, within language, Wittgenstein and Heidegger both came to view language itself as the pre-philosophical nothing, which, in its wordless non-identity or self-difference, presents a way beyond the word and world of traditional philosophical thinking. It is my hope that, in outlying the shared strains of their respective critical disclosures of the relation between language and philosophy, I will be able to say not the same, but something yet unsaid, addressing our time, the time after the end, as a period of continued, self-critical thinking and speaking about that which, as the difference between the spoken word and that which is, prepares the way towards an experience of the hitherto “impossible” meaning of non-being.

  • 53.
    Rat, Ramona
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Baltic & East European Graduate School (BEEGS).
    Un-common Sociality: Thinking Sociality with Levinas2016Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    The present investigation develops the notion of sociality based on Emmanuel Levinas’s thought, and proposes an understanding of sociality that resists becoming a common foundation: an un-common sociality which interrupts the reciprocal shared common, and thereby, paradoxically, makes it possible. By engaging in the larger debate on community, this work gives voice to Levinas on the question of community without a common ground, a topic and a debate where he has previously been underestimated. In this way, the aim is to reveal new directions opened up by Levinas’s philosophy in order to think an un-common sociality.

  • 54.
    Renqvist, Anna-Lena
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Tid i exil2017Inngår i: Ad Marciam / [ed] Hans Ruin & Jonna Bornemark, Huddinge: Södertörns högskola, 2017, s. 143-153Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 55.
    Rex, Johannes
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Oändligt Ändlig: Om den ändliga tidens fulländning, en läsning av M. Heideggers Vara och tid2017Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    Through Martin Heideggers critique of the traditional metaphysical understanding of temporality the relationship between the infinite and finite has been set in a new light. Heidegger emphasizes that the human being only inheres in the realm of finitude, but, in his debate with Ernst Cassirer at Davos in 1929, he says that the human being has a certain infinitude in her ontological understanding of being. In this essay I aim to explore the possibilities of this statement by showing how the finitude of Dasein is only finite in respect to an infinite horizon, as in the metaphysical understanding of the temporal existence as rooted in an atemporal essence, but that Heideggers concept of finitude must be understood as a kind of infinite finitude.

  • 56.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Anamnemic subjectivity: new steps toward a hermeneutics of memory2015Inngår i: Continental philosophy review, ISSN 1387-2842, E-ISSN 1573-0611, Vol. 48, nr 2, s. 197-216Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The topic and theme of memory has occupied an ambiguous position in phenomenological and hermeneutic thinking from the start, at once central and marginalized. Parallel to and partly following upon the general turn toward collective and cultural memory in the human and social sciences over the last decades, the importance of memory in and for phenomenological and hermeneutic theory has begun to emerge more clearly. The article seeks to untangle the reasons for the ambiguous position of this theme. It describes how and why the question of what memory is can provide a unique entrance to thinking the temporality and historicity of human existence, while at the same time it can also block the access to precisely these most fundamental levels of subjectivity. The text argues for a deeper mutual theoretical engagement between phenomenological–hermeneutical thinking and contemporary cultural memory studies, on the basis of an understanding of memory as finite and ec-static temporality, and as the enigma of so-called anamnetic subjectivity.

  • 57.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Andens oro: pneumatologi hos Heidegger, Paulus och Kierkegaard2018Inngår i: Om anden: filosofiska perspektiv på ande och andlighet / [ed] Paula Hämäläinen-Karlström, Järna: Kosmos , 2018, s. 29-51Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 58.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Anxious Spirits: Pneumatology in Heidegger, Paul, and Kierkegaard2014Inngår i: Topos, ISSN 1815-0047, nr 1, s. 39-52Artikkel i tidsskrift (Fagfellevurdert)
  • 59.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Att be till solen: Zarathustra och hängivelsen poetik2018Inngår i: Arche - tidskrift för psykoanalys, humaniora och arkitektur, ISSN 2000-7817, nr 62-63, s. 150-160Artikkel i tidsskrift (Annet vitenskapelig)
  • 60.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Att skapa ett forskningsprogram om Tid och Minne2013Inngår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, nr 1, s. 56-60Artikkel, forskningsoversikt (Annet vitenskapelig)
  • 61.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Circumcising the Word: Derrida as a Reader of Paul2013Inngår i: Paul in the Grip of the Philosophers: the apostle and contemporary continental philosophy / [ed] Peter Frick, Minneapolis, MN: Fortress Press, 2013, s. 91-115Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 62.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Death, Sacrifice, and the Problem of Tradition in the Confucian Analects2018Inngår i: Comparative and Continental Philosophy, ISSN 1757-0638, Vol. 10, nr 2, s. 140-150Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Taking its point of departure in an enigmatic passage from the Analects, in which the interlocutor is likened by the master to a sacrificial vase, the essay explores how this teaching can be read as a indirect commentary on the proper way of inhabiting and communicating tradition. The relation to the ancestors and the proper way of handling the rites for the dead is shown to reveal a more basic hermeneutic argument in Confucian thinking, opening the text to its own future transformation.

  • 63.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Epimeleia2017Inngår i: Ad Marciam / [ed] Hans Ruin & Jonna Bornemark, Huddinge: Södertörns högskola, 2017, s. 91-100Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 64.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Frihet, ändlighet, historicitet: essäer om Heidegger filosofi2013Bok (Fagfellevurdert)
  • 65.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Ghostly Reason: A Phenomenological Interpretation of Paul and Pneumatology2015Inngår i: Madness, Religion, and the Limits of Reason / [ed] Jonna Bornemark & Sven-Olov Wallenstein, Huddinge: Södertörns högskola , 2015, s. 75-97Kapittel i bok, del av antologi (Fagfellevurdert)
  • 66.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Gravskrift2014Inngår i: Stagneliusbladet, ISSN 1403-302X, Vol. 17, nr 2, s. 8-13Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 67.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Historicity and the Hermeneutic Predicament: From Yorck to Derrida2018Inngår i: The Oxford Handbook of the History of Phenomenology / [ed] Dan Zahavi, Oxford University Press, 2018Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    The chapter presents the topic of “historicity” (Geschichtlichkeit) as a core concern for phenomenological thinking in the intersection with hermeneutics. It is first coined as a philosophical term by Dilthey and Yorck von Wartenburg as a way to capture the unique way in which humans exist historically and belong to history. Through their correspondence published posthumously in 1923 it enters the orbit of Heidegger’s existential phenomenology, as he quotes extensively from these letters in Being in Time. For Heidegger, historicity was the key to transforming Husserlian phenomenology into hermeneutical ontology. In his reappraisal of hermeneutic thinking, Gadamer also locates historicity at the center of his magnum opus Truth and Method. The chapter also shows how Husserl was a thinker of historicity. This is brought out in particular in Derrida’s early interpretations of Husserl, where the deconstructive approach emerges literally from the problem of the historicity of ideal objects.

  • 68.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Housing spirits: The grave as an exemplary site of memory2015Inngår i: Routledge International Handbook of Memory Studies / [ed] Anna Lisa Tota & Trever Hagen, London: Routledge, 2015, s. 131-140Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    At the outset of the section on ‘Spirit’ in The Phenomenology of Spirit (1977) Hegel describes how the human spirit over the course of its gradual externalization and realization falls apart into two separate ethical substances, as human law and divine law respectively (§445). Human law is the reflection of the creation of a universality embodied in the state, whereas divine law is connected to an experience of individuality as concretely manifested in the family. In the moral order of the state, the individual recognizes itself as a universal being under universal obligations, whereas the system of the family binds it to an inner, or as Hegel writes, ‘unconscious’ ethical order.

  • 69.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Humaniora som uppgift och äventyr2013Inngår i: Till vilken nytta?: En bok om humanioras möjligheter / [ed] Tomas Forser & Thomas Karlsson, Göteborg: Daidalos, 2013, s. 181-188Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 70.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Hägerström, Nietzsche and Swedish Nihilism2014Inngår i: Axel Hägerström and Modern Social Thought / [ed] Eliaeson, Sven; Mindus, Patricia; Turner, Stephen P., Oxford: Bardwell Press, 2014, s. 177-202Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 71.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    I nihilismens skugga: om Camus Nietzsche2017Inngår i: Arche - tidskrift för psykoanalys, humaniora och arkitektur, ISSN 2000-7817, nr 58-59, s. 61-62Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 72.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    In the spirit of Paul: Thinking the Hebraic inheritance (Heidegger, Bultmann, Jonas)2017Inngår i: Heidegger's Black Notebooks and the Future of Theology, Cham: Palgrave Macmillan, 2017, s. 49-75Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    This chapter explores the relation between Heidegger, Rudolf Bultmann and Hans Jonas, through the figure of Paul. Bultmann was Heidegger’s friend and colleague from Marburg who used an existential ontology to reinvent Lutheran theology. Hans Jonas was a student of both of them, who left Germany for USA in 1933. For Heidegger, Paul was a voice of original facticity and historicity, but also a source for his choice of National Socialism and anti-Judaism. For Bultmann, Paul and Christianity served as a defence against totalitarian temptations. Jonas’s return to Paul in his later years is both a response to Heidegger’s betrayal and a celebration of his original interpretation in a reinvention of Paul as a Jewish existential thinker. © The Author(s) 2017.

  • 73.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Kant och det sublima2013Inngår i: Filosofisk Tidskrift, ISSN 0348-7482, Vol. 34, nr 2, s. 33-36Artikkel i tidsskrift (Annet vitenskapelig)
  • 74.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Memory2016Inngår i: The Blackwell Companion to Hermeneutics / [ed] Niall Keane & Chris Lawn, Chichester: Wiley-Blackwell, 2016, s. 114-121Kapittel i bok, del av antologi (Fagfellevurdert)
  • 75.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Narrating Identity: Stories of who we are2013Inngår i: Facets on Identity: the Baltic Sea Region and beyond / [ed] Bernd Henningsen, Copenhagen: Baltic Development Forum , 2013, s. 12-16Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 76.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Om graven som minneskonst2014Inngår i: Minneskonst / [ed] Sara Arrhenius, Magnus Bergh, Theodor Ringborg, Stockholm: Bonnier , 2014, s. 33-43Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 77.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Philosophy, Freedom, and the Task of the University: Reflections on Humboldt’s Legacy2014Inngår i: The Humboldtian Tradition: Origins and Legacies / [ed] Peter Josefsson mfl, Leiden: Brill Academic Publishers, 2014, s. 164-177Kapittel i bok, del av antologi (Fagfellevurdert)
  • 78.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Recension av Torbjörn Tännsjö Taking Lives2017Inngår i: Filosofisk Tidskrift, ISSN 0348-7482, s. 26-38Artikkel, omtale (Annet vitenskapelig)
  • 79.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Sacrificial Subjectivity: Faith and Interiorization of Cultic Practice in the Pauline Letters2016Inngår i: Philosophy and the end of sacrifice: disengaging ritual in ancient India, Greece and beyond / [ed] Peter Jackson, Anna-Pya Sjödin, Sheffield, UK: Equinox Publishing, 2016, s. 197-218Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    Against the backdrop of anti-pagan Christian imperial policies during the 4th century, Hans Ruin draws attention to the core of the Christian canon: the letters of Paul. While taking its lead from Stroumsa’s overall interpretative scheme concerning the transformation and internalization of sacrifice during and after the time of Christ, as essentially a transformation within Jewish culture itself, the analysis differs when it comes to the specific role and meaning of the Pauline letters. These canonical documents for Christianity, notably Romans, Hebrews, and First Corinthians, are interpreted as decisive expressions of precisely this inner critical transformation of Jewish spiritual culture in the direction of an internalized sacrifice. They also became the cornerstone for the emergence of a new “sacrificial subjectivity.” The analysis critically engages with Hegel’s understanding of Christianity, and also revokes Foucualt’s and Hadot’s work on the ancient culture of care for the self. Finally it acknowledges the work of Derrida, thus building a bridge to the last section of the book.

  • 80.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Sanning som hermeneutisk erfarenhet2014Inngår i: Divan, ISSN 1101-1408, nr 1-2, s. 89-100Artikkel i tidsskrift (Annet vitenskapelig)
  • 81.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Skillnadens enhet, enhetens skillnad: Herakleitos och hermeneutikens längtan2014Inngår i: Hans-Georg Gadamer och hermeneutikens aktualitet / [ed] Anders Burman, Axl Books, 2014, s. 19-52Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 82.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Sokrates inför döden2013Inngår i: Filosofisk Tidskrift, ISSN 0348-7482, Vol. 34, nr 1, s. 19-22Artikkel i tidsskrift (Annet vitenskapelig)
  • 83.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Speaking to the Dead: Historicity and the Ancestral2016Inngår i: Danish Yearbook of Philosophy, ISSN 0070-2749, Vol. 48-49 (2013-2014), s. 115-137Artikkel i tidsskrift (Fagfellevurdert)
  • 84.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Spectral Phenomenology: Derrida, Heidegger and the Problem of the Ancestral2015Inngår i: The Ashgate Research Companion to Memory Studies / [ed] Siobhan Kattago, Farnham: Ashgate, 2015, s. 61-74Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 85.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Technology2013Inngår i: Bloomsbury Companion to Heidegger / [ed] Francois Rafoul & Eric Nelson, London: Bloomsbury Academic, 2013Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 86.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Technology, time and Existence. On Heidegger's Thinking of Techne2014Inngår i: Time and Form: Essays on Philosophy, Logic, Art, and Politics / [ed] Marcia Sá Cavalcante Schuback, Luiz Carlos Pereira, Stockholm: Axl Books, 2014, s. 1-40Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 87.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    The Work Of The Dead: A Cultural History Of Mortal Remains2017Inngår i: History and Theory, ISSN 0018-2656, E-ISSN 1468-2303, Vol. 56, nr 3, s. 407-417Artikkel, omtale (Annet vitenskapelig)
    Abstract [en]

    Thomas Laqueur has brought together half a century of research on modern European mortuary culture into an impressive narrative of how the Christian churchyard was replaced by the modern cemetery, how interment was partly replaced by the technology of cremation, and how writing and preserving the names of the dead coincided with democratization and social reform. Beyond the grand narrative of the history of modern burial, he also shows how the modern culture of history and memory is intertwined with the transformation of mortuary practices. On a deeper level, he points toward new ways of conceptualizing the relation between the living and the dead, leading up toward, if not fully confronting, the challenge that propels his own endeavor, namely the existential-ontological predicament of living after those who have been and the nature of spectrality.

  • 88.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Thinking Through the Prism of Life2013Inngår i: Foundations of Science, ISSN 1233-1821, E-ISSN 1572-8471, Vol. 18, nr 2, s. 387-392Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [en]

    The article provides an overview of the argument in Robert Scharff's pap= "Displacing epistemology: Being in the midst of technoscientific practic= (Scharff 2011), focusing on his central objective, to articulate a hidde= ground of the current controversies in the philosophy of science and tech= logy studies, between objectivism and constructivism, through a deeper co= rontation with Heidegger's legacy. The commentary addresses two aspects o= Scharffs argument that deserve to be developed further, namely how it bot= criticizes and cultivates itself an ideal of the meta-knower, and how the= dea of thinking from the perspective of life in Dilthey's sense can be cr= ically reflected through Heidegger's later criticism. By rehearsing Heide= er's understanding of truth as aletheia, and also his gradually increased= riticism of the very concept of life, the commentary tries to show how Sc= rff's intervention can in fact be strengthened against possible criticism.

  • 89.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Tove Jansson, Nietzsche and the poetics of overcoming2018Inngår i: Sats: Nordic Journal of Philosophy, ISSN 1600-1974, E-ISSN 1869-7577, Vol. 19, nr 1, s. 69-87Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article explores the connections between Nietzsche's Also Sprach Zarathustra and Tove Jansson and the world of the Moomins. It begins with a short summary of the impact of Nietzsche in the Nordic countries and of his most important book, focusing on passages that are of particular relevance for the analyses that follow. It then proceeds to explore its meaning and significance for Jansson in three sections. The first concerns Atos Wirtanen, the writer and politician with whom she lived for ten years, and who encouraged her to publish her first book, while he himself was completing a book on Nietzsche. In the second section, the article analyzes an early semi-autobiographical literary experiment from the Jansson family archive that displays her as a passionate reader of Nietzsche long before her meeting with Wirtanen. In the third and last section, the framework of the Zarathustra narrative is used to interpret some of the figures and scenes from the Moomin books.

  • 90.
    Ruin, Hans
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Bornemark, JonnaSödertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Ad Marciam2017Collection/Antologi (Fagfellevurdert)
    Abstract [sv]

    Genom sin distinkta röst och inriktning har Marcia Sá Cavalcante utvidgat det svenska filosofiska språket. I sina texter har hon förvandlat den i hennes eget fall fritt valda exilen till ett tema av större räckvidd. Hennes tänkande är inte bara ett ”lovtal till intet”, som titeln lyder på en av hennes böcker, utan också till mellanrummet, såväl det historiska, kulturella, språkliga och filosofiska mellanrum där förlust och ankomst alltid är sammanlänkade. Genom hennes närvaro har den svenska och nordiska filosofiska miljön blivit rikare, mer mångfacetterad och mer spännande. Hon har också breddat förståelsen för vad filosofi är och därmed utvidgat möjligheterna för vad som är möjligt inom nordisk filosofi. Men hennes inflytande hörs inte bara i norden, utan har även fått internationell genklang och sträcker sig långt utöver det egna ämnets gränser. Om detta vittnar flera av bidragen i denna bok. Det känns följdriktigt att få hylla denna sällsynt mångspråkiga och mångbegåvade filosof med en volym som både genom sin utformning och sitt innehåll utgör en mötesplats for många röster, språk, och uttrycksformer – inte bara filosofin, utan även litteraturen, konsten och musiken.

  • 91.
    Ruin, Hans
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Lindén, Claudia
    Södertörns högskola, Institutionen för kultur och lärande, Litteraturvetenskap.
    A Home to Die in: Hazelius, Skansen and the Aesthetics of Historical Disappearance2017Inngår i: History Unfolds: samtidskonst möter historia : contemporary art meets / [ed] Helene Larsson Pousette, Stockholm: Art and Theory Publishing , 2017, s. 136-147Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 92.
    Sandomirskaja, Irina
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES).
    Aesopian Language: The Politics and Poetics of Naming the Unnameable2015Inngår i: The vernaculars of Communism: Language, ideology, and Power in the Soviet Union and Eastern Europe / [ed] Petre Petrov and Lara Ryazanova-Clarke, London: Routledge, 2015, s. 63-88Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Aesopian language (or Aesopian speech) is an important component of Soviet language culture, a cultureof expression under surveillance and censorhip that invented various modes of the  circumlocution and euphemization of politically sensitive topics. In this chapter, I am illustrating some of the innumerable ways of organizing communcation under the sign of (sometimes imagined) prosecution. I am describing various practices of Aesopian circumlocution and summarizing theoretical work in Soviet literary history that addressed this peculiar phenomenon in Russian and Soviet literary tradition. I am also discussing the aesthetics and politics of Aesopian language and its role as a means of expressing political dissent as this was seen by its practitioners inside the USSR and by the theorists who worked with the matters of language and power in the West.

  • 93.
    Sandomirskaja, Irina
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    After the End of the World: Panorama2017Inngår i: The End of the World: Contemporary Philosophy and Art / [ed] Marcia Sa Cavalcante Schuback & Susanna Lindberg, London: Rowman & Littlefield International, 2017, s. 235-256Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 94.
    Sandomirskaja, Irina
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Bakhtin In Bits And Pieces: Poetic Scholarship, Exilic Theory, And A Close Reading Of The Disaster2017Inngår i: Slavic and East European Journal, ISSN 0037-6752, E-ISSN 2325-7687, Vol. 61, nr 2, s. 278-298Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This essay is an attempt to interpret Mikhail Bakhtin’s working notes in a new way, by reading them as instances of fragmented writing produced in exile during the war. To capture the specific way Bakhtin’s thinking reveals itself in a difficult relationship with writing, I read these pieces through the prism of critical categories suggested by Maurice Blanchot in his book The Writing of the Disaster (1980). By means of comparative reading of these two quite disparate authors, I hope to demonstrate that the very fragmentariness of Bakhtin’s writing, a well as its unfinished and ”un-worked” character, opens it up for critical reflection.  The fragments in question should be read as exilic theory rather than merely biographic data or preliminary materials that suffer, not surprisingly, from intellectual and writerly incompleteness. This essay also discusses ambiguities in Bakhtin the asyndetic writer (a stylistic trait especially difficult to solve in translation) as methodologically central for an understanding of his philosophy of history and language.

  • 95.
    Sandomirskaja, Irina
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES).
    Catastrophe, restoration, and kunstwollen: Igor Grabar, cultural heritage, and soviet reuses of the past2015Inngår i: Ab Imperio: Theory and History of Nationalities and Nationalism in the post-Soviet Realm, ISSN 2166-4072, E-ISSN 2164-9731, Vol. 2015, nr 2, s. 339-362Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    When discussing Bolshevik cultural politics, both scholars and the public today emphasize what the Bolsheviks destroyed. In this essay, however, the focus is on what they “preserved,” and especially how they preserved it, to what purpose, and with what consequences. The article reconstructs the ideology and practices of cultural heritage in Soviet Russia from the vantage point of Bolshevik policies in reuses of the past. As an example, in reading the writing of the authority in Soviet cultural heritage industry, Igor Grabar, the author reconstructs the process of aestheticization, commodification, and internationalization of the Russian Orthodox icon.

  • 96.
    Sandomirskaja, Irina
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Clarice and Photogeny, or, “Not Knowing the Concept of ‘Enough’”2017Inngår i: Ad Marciam / [ed] Hans Ruin & Jonna Bornemark, Huddinge: Södertörns högskola, 2017, s. 199-209Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 97.
    Sandomirskaja, Irina
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES).
    Den fördömda lyckan, eller socialismens ekonomiska problem i Moskva2017Inngår i: Revolution och existens: läsningar av Andrej Platonov / [ed] Tora Lane, Stockholm: Ersatz , 2017, s. 133-156Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 98.
    Sandomirskaja, Irina
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES).
    Disoriented Names: Benjamin and Kierkegaard on Politics and History in Language2015Inngår i: Dis-orientations: Philosophy, Literature, and the Losr Grounds of Modernity / [ed] Marcia Sa Cavalcante Schuback & Tora Lane, London: Rowman & Littlefield Publishers, 2015, s. 187-218Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    A comparative reading of Walter Benjamin's linguistic theology and Sören Kirkegaard's theory of the revolutionary age.

  • 99.
    Sandomirskaja, Irina
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    "Där en människa inte bör vara": Poeten framför det förflutna utan minne2016Inngår i: Historiens hemvist II: Etik, politik och historikerns ansvar / [ed] Patricia Lorenzoni & Ulla Manns, Makadam Förlag, 2016, s. 177-192Kapittel i bok, del av antologi (Fagfellevurdert)
  • 100.
    Sandomirskaja, Irina
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    "Där en människa inte bör vara": Poeten framför det förflutna utan minne2016Inngår i: Historiens hemvist: II: Etik, politik och historikerns ansvar / [ed] Patricia Lorenzoni & Ulla Manns, Göteborg: Makadam Förlag, 2016, s. 177-192Kapittel i bok, del av antologi (Fagfellevurdert)
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