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  • 51.
    Lane, Tora
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Giving away the giving: Love according to Platonov in 'Reka Potudan'2014Inngår i: Med blicken österut: hyllningsskrift till Per-Arne Bodin / [ed] Ambrosiani, Per Löfstrand, Elisabeth Teodorowicz-Hellman, Ewa, Skellefteå: Artos & Norma, 2014, Vol. 23, s. 207-216Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 52.
    Lane, Tora
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    The poetry of poverty: 'Poėma Lestnicy' by Marina Cvetaeva2013Inngår i: Russian literature, ISSN 0304-3479, E-ISSN 1878-3678, Vol. 73, nr 4, s. 591-617Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The article presents a reading of Marina Tsvetaeva's 'Poema lestnitsy' (1926) as a critique of the reifying ontology of modern society. The back staircase of the poor becomes the locus of a burning lyrical revolt by the elemental nature of things against their objectifying use. I argue that the poem's social and lyrical pathos was inspired by Vladimir Maiakovskii's 'Oblako v shtanakh' (1914-1915), but that the theme may also be related to a Modernist ontological debate. The poem presents a metapoetic image of the elemental, non-reifiable poetic world and its resistance to commodification.

  • 53.
    Lane, Tora
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    The School of Socialist Realist Education: The Case of Fedor Gladkov2017Inngår i: Scando-Slavica, ISSN 0080-6765, E-ISSN 1600-082X, Vol. 63, nr 1, s. 43-59Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The aim of this paper is to reconsider the doctrine of Socialist Realism against the backdrop of the tradition of modern realism as an aesthetic form of instructing the modern subject through sentimental political education. Socialist Realism is here considered as a school for instructing the reader to an understanding of historical and social reality that is based on an idea of a transference between reality and literature proper to modern realism. I look in particular at Fedor Gladkov’s rewritings of Cement to examine how reality and literature fuse in a narrative describing the genesis of an oeuvre. I argue that what is characteristic for Gladkov is that he as a writer was willing to learn how to write in the image of Gor′kij because he considered literature as a school of learning how to write and at the same time how to acquire the correct awareness and knowledge of historical reality. This was also what guided him in the editions. The reason for doing so was that he was set on reality, and not on the technique of writing.

  • 54.
    Lane, Tora
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    The "secret fire" of living life: Marina cvetaeva's demonic poetics2013Inngår i: Scando-Slavica, ISSN 0080-6765, E-ISSN 1600-082X, Vol. 59, nr 1, s. 58-79Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article discusses the demonic poetics that the Russian Modernist poet Marina Cvetaeva develops in a series of articles that she wrote in the 1930s, with particular focus on The Devil (1935) and Puškin and Pugačev (1936-1937). I examine the demonology as a means of treating the question of the nature of poetic language. I relate this question to the notion of a Poetry of Intent that Cvetaeva developed in 1924, and to the Romantic tradition as a ground for her Modernist poetics. The central question that governs Cvetaeva's demonic mythologizations is what it is that separates literature, conceived as poetry or romance, from other forms of speaking or imagining the world. I show that Cvetaeva gives more or less the same answer to this question in all these essays, and that is that literature in a secret and oblique way can speak of living life, that is, life in its living form, beyond the categories of representation.

  • 55.
    Lavonius, Jakob
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Utopi och fetisch: Modets repressiva och utopiska dimensioner hos den sene Walter Benjamin med utgångspunkt i hans historiefilosofi2016Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    ”Fashion is the eternal recurrence of the new. Are there nevertheless motifs of redemption precisely in fashion?” This question, left unanswered in Walter Benjamin’s late text “Central Park”, is the point of departure for this thesis. Benjamin is both adamant and explicit in his critique of fashion’s alienating influence on the collective, but despite this he seems at times to ascribe to it some kind of revolutionary potential. The most well-known instance of this is the 14th thesis of “Theses on the Concept of History”. There, Benjamin compares the ”tiger’s leap” of sartorial citation to the historical leap of the Marxist revolution. Employing Benjamin’s philosophy of history as a theoretical framework, this thesis examines the roles ascribed to fashion in The Arcades Project, in order to elaborate on its political potential in Benjamin’s late thinking, as well as to understand this potential in light of Benjamin’s critique of fashion as fetishism and phantasmagoria. 

  • 56.
    Lawrence, Nicholas
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    A Brief Introduction to Transcendental Phenomenology and Conceptual Mathematics2017Independent thesis Advanced level (degree of Master (One Year)), 20 poäng / 30 hpOppgave
    Abstract [en]

    By extending Husserl’s own historico-critical study to include the conceptual mathematics of more contemporary times – specifically category theory and its emphatic development since the second half of the 20th century – this paper claims that the delineation between mathematics and philosophy must be completely revisited. It will be contended that Husserl’s phenomenological work was very much influenced by the discoveries and limitations of the formal mathematics being developed at Göttingen during his tenure there and that, subsequently, the rôle he envisaged for his material a priori science is heavily dependent upon his conception of the definite manifold. Motivating these contentions is the idea of a mathematics which would go beyond the constraints of formal ontology and subsequently achieve coherence with the full sense of transcendental phenomenology. While this final point will be by no means proven within the confines of this paper it is hoped that the very fact of opening up for the possibility of such an idea will act as a supporting argument to the overriding thesis that the relationship between mathematics and phenomenology must be problematised. 

  • 57.
    Lindén, Claudia
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Litteraturvetenskap.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    The Vampire, the Undead and the Anxieties of Historical Consciousness2018Inngår i: The Ethos of History: Time and Responsibility / [ed] S. Helgesson & J. Svenungsson, New York: Berghahn Books, 2018, s. 32-53Kapittel i bok, del av antologi (Fagfellevurdert)
  • 58.
    Lindén, Claudia
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Litteraturvetenskap.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Vampyren, de odöda och historiens oro: Historiemedvetande som begär och fasa2016Inngår i: Historiens hemvist I: Den historiska tidens former / [ed] Victoria Fareld & Hans Ruin, Göteborg: Makadam Förlag, 2016, s. 81-112Kapittel i bok, del av antologi (Fagfellevurdert)
  • 59.
    Lundberg, Carl-Johan
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Om den dolda grunden i Hannah Arendts politiska tänkande2017Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    The thesis of this essay is to show that there is a complex and deep ground in Hannah Arendt ́s political thinking. A ground that, thru Immanuel Kant ́s first and third critiques, is going back to the thinking of the ancient Greek ideas of insight, nous, a concept used especially by Aristotle, but also by Parmenides. My idea is that Arendt ́s attempt to establish her political thinking in the idea of common sense, or in Latin:sensus communis, needs a deeper understanding, thou the use and interpretation of common sense as a concept today is deeply under influence of a liberal ideological preunderstanding; meaning the (moral) things everyone knows without any special efforts. In my view there is no chance that Arendt joins, or supports that kind of shallow interpretation of the idea of common sense, thou that would make her political thinking as banal as she accuses most of the modern politics to be, which of course is very contradictive. In other words must her understanding of the concept of common sense, sensus communis, be founded on a much deeper level, a level which we can find in her essays if we look real hard, and read as open as a real reading must be based on. Her language and her recurring references to time, gives us the leads to where to dig; to where, and through which thinking, we can find her deeper ground, a ground that hopefully will make all her political thinking clearer.

  • 60.
    Majling, Oscar
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Epiktetos om den cyniska filosofen2016Independent thesis Advanced level (degree of Master (One Year)), 20 poäng / 30 hpOppgave
    Abstract [en]

    This thesis examines Epictetus' view on Cynic philosophy, as it is being expressed in chapter 22 of the third book of Diatribai ("The Discourses"). The chapter has traditionally been seen as an idealized and deceitful portrait of the Cynic, and has been questioned as an intended justification of stoics and Cynics in the overall view on the history of philosophy. This thesis, however, attempts a different approach on the matter, based upon a thorough discussion regarding the field of research, as well as on different ways to read and understand the text at hand, in order to seek out a view that goes beyond the traditional distinction between practice and theory. The thesis thus challenges the view where the philosophy of Epictetus is seen as an instrumental practice of stoic theory, isolated to the field of ethics.

     

    The reading of the chapter focuses mainly on the philosophical purpose of the text and its intended practice, and finds that much of the stoic ascetic practice is not only taught through instructions, but also performed in the lecture and Epictetus' way of speaking. Epictetus' portrait of the philosophical Cynic is thus understood, not only as an extreme end that serves as an ascetic role-model, but also as a basic archetype of what it actually means to practice a philosophical way of thinking, that is of central importance to Epictetus philosophy. This sheds a new light on both the traditional distinction between stoic theory and practice, and on much of the research performed on the field of stoicism this far, as well as on that of Cynicism.

  • 61.
    Malmström, Mona
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Om Wittgensteins Tractatus: ett solipsistiskt begreppssystem och dess funktion2017Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    The aim of this thesis is to find out whether Ludwig Wittgenstein’s Tractatus Logico-Philosophicus can be equated with a conceptual system or ”Begriffsschrift”, and what the function of such a representative system would be. How can solipsism, idealism and realism be understood given that interpretation?

    Wittgenstein’s early philosophical inquiry revolved around the same problem with which Gottlob Frege and Bertrand Russell had dealt with. But according to Georg Henrik von Wright, Wittgenstein forcefully questioned their idea that logic can constitute a general foundation and Wittgenstein was particularly against the idea that mathematics requires a foundation of logic. The thesis discusses how this can be deduced from a close reading of Russell’s introduction to the Tractatus. The results from this reading coupled with a review of the concepts of solipsism and subject give a divergent interpretation on what is complex and what can only be shown.

    The study indicates that what solipsism disclose is that a variable that consists of ”I”, referred to a subject, cannot be equated with a variable ”x” because ”I” include an unwanted function which gives rise to a nonsensical generality.

  • 62.
    Marklund, Carl
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES).
    Vår fasas bygd, vårt hem på jorden2017Inngår i: Dagens Nyheter, ISSN 1101-2447, nr 22 februari, s. 6-7Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 63.
    Nancy, Jean-Luc
    et al.
    Strasbourg University, France.
    Schuback, Marcia Sá Cavalcante
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    History, improvised: A short dialogue between Jean-Luc Nancy and Marcia Sá Cavalcante Schuback2016Inngår i: Philosophy today (Celina), ISSN 0031-8256, E-ISSN 2329-8596, Vol. 60, nr 4, s. 827-838Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    In this text, a dialogue about the difficult task of seizing the sense of history today is presented. The point of departure is the difficulty of the times to begin and the necessity to rethink the difference between historiography and historicity, and further between events, the event and the advent. The dialogue proposes to revisit the meaning of beginning from out of the experience of improvisation and to reflect upon the possibility of developing improvisation as a sense of history.

  • 64.
    Nilsson, Mats-Ola
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Emmanuel Levinas urminnes trauma: Om relationen till döden i Emmanuel Levinas filosofi2017Independent thesis Advanced level (degree of Master (One Year)), 20 poäng / 30 hpOppgave
    Abstract [en]

    This paper argues that the notion of death is omnipresent and essential for Emmanuel Levinas through all periods of his thought, although not always explicitly thematized. It tries to show this through a close reading of, firstly, his early period as an explicit polemic against Martin Heidegger’s analysis of death in Being and Time; secondly, his middle period, as an implicit polemic against Alexandre Kojèves influential readings of Hegel; and thirdly, his late period, in the light of psychoanalytical theories about trauma, loss, mourning and survival. This paper further argues that this notion of death, explicitly or implicitly present through all periods of Levinas’s thought, can be characterized as a traumatic survival experience in which a refusal to mourn holds sway. Finally, the paper sketches some consequences that this survival experience of death might have for contemporary post-Levinasian philosophy, to be examined in future research.

  • 65.
    Norenius, Simon
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Att Vandra i Intets Närhet: Wittgenstein, Heidegger och Vägen Bortom Filosofins Slut2016Independent thesis Advanced level (degree of Master (One Year)), 20 poäng / 30 hpOppgave
    Abstract [en]

    What does it mean to occupy the other side of what is - to “be” the nothing that lies beyond being? Or, in other words: Where yonder the End of Philosophy? Thus reads the first and final line of inquiry that we, the philosophers of this age, are impelled to pursue. Such is the case, I contend, in light of the fact that our time quite simply is that of the eschatological aftermath, the “postmodern” era where the purportedly “greatest” thinkers of our immediate past, Martin Heidegger and Ludwig Wittgenstein, have, each in his own way, already declared philosophical moratorium. Yet it seems to me there is curious and vital affinity to the philosophical legacy these thinkers, whose mark on history is, paradoxically, so wide and so deep as to be at once indelible and invisible. Accordingly, this thesis seeks to render Heidegger and Wittgenstein, each a formidable critic of the philosophical tradition, as mutually complementary voices, speaking not of an end-to-be, but on the way beyond the end-that-is-past. In writing on the disjunctive parallelism evident in their famed non-encounter, I hope to clarify the nature and purpose of contemporary philosophical practice. My principal argument is that, in locating philosophy, conceived as a thematic study of the being of what is, within language, Wittgenstein and Heidegger both came to view language itself as the pre-philosophical nothing, which, in its wordless non-identity or self-difference, presents a way beyond the word and world of traditional philosophical thinking. It is my hope that, in outlying the shared strains of their respective critical disclosures of the relation between language and philosophy, I will be able to say not the same, but something yet unsaid, addressing our time, the time after the end, as a period of continued, self-critical thinking and speaking about that which, as the difference between the spoken word and that which is, prepares the way towards an experience of the hitherto “impossible” meaning of non-being.

  • 66.
    Ohlsson, Jakob
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Husserl, Heidegger och intersubjektivitet2018Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    The discussion about Husserl's intersubjectivity theory is well established, the discussion about the same from Heidegger is not as extensive. Above all, there is little discussion about Heidegger as a critic of Husserl's intersubjectivity theory. Thus, the present paper describes Husserl's and Heidegger’s intersubjectivity theories in order to be able to account for Heidegger's criticism of Husserl's theory.

    The paper shows that Husserl bases his theory on empathy, while Heidegger bases it on the care of the equipment world, the They, everyday existence and the public. Heidegger criticizes Husserl for assuming the subject with an inner authentic core on which social and cultural life is incorporated. According to Heidegger, the most primary condition for humans is that we live in a shared world with other people.

  • 67.
    Rat, Ramona
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Baltic & East European Graduate School (BEEGS).
    Un-common Sociality: Thinking Sociality with Levinas2016Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    The present investigation develops the notion of sociality based on Emmanuel Levinas’s thought, and proposes an understanding of sociality that resists becoming a common foundation: an un-common sociality which interrupts the reciprocal shared common, and thereby, paradoxically, makes it possible. By engaging in the larger debate on community, this work gives voice to Levinas on the question of community without a common ground, a topic and a debate where he has previously been underestimated. In this way, the aim is to reveal new directions opened up by Levinas’s philosophy in order to think an un-common sociality.

  • 68.
    Renqvist, Anna-Lena
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Tid i exil2017Inngår i: Ad Marciam / [ed] Hans Ruin & Jonna Bornemark, Huddinge: Södertörns högskola, 2017, s. 143-153Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 69.
    Rex, Johannes
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Oändligt Ändlig: Om den ändliga tidens fulländning, en läsning av M. Heideggers Vara och tid2017Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    Through Martin Heideggers critique of the traditional metaphysical understanding of temporality the relationship between the infinite and finite has been set in a new light. Heidegger emphasizes that the human being only inheres in the realm of finitude, but, in his debate with Ernst Cassirer at Davos in 1929, he says that the human being has a certain infinitude in her ontological understanding of being. In this essay I aim to explore the possibilities of this statement by showing how the finitude of Dasein is only finite in respect to an infinite horizon, as in the metaphysical understanding of the temporal existence as rooted in an atemporal essence, but that Heideggers concept of finitude must be understood as a kind of infinite finitude.

  • 70.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Anamnemic subjectivity: new steps toward a hermeneutics of memory2015Inngår i: Continental philosophy review, ISSN 1387-2842, E-ISSN 1573-0611, Vol. 48, nr 2, s. 197-216Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The topic and theme of memory has occupied an ambiguous position in phenomenological and hermeneutic thinking from the start, at once central and marginalized. Parallel to and partly following upon the general turn toward collective and cultural memory in the human and social sciences over the last decades, the importance of memory in and for phenomenological and hermeneutic theory has begun to emerge more clearly. The article seeks to untangle the reasons for the ambiguous position of this theme. It describes how and why the question of what memory is can provide a unique entrance to thinking the temporality and historicity of human existence, while at the same time it can also block the access to precisely these most fundamental levels of subjectivity. The text argues for a deeper mutual theoretical engagement between phenomenological–hermeneutical thinking and contemporary cultural memory studies, on the basis of an understanding of memory as finite and ec-static temporality, and as the enigma of so-called anamnetic subjectivity.

  • 71.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Andens oro: pneumatologi hos Heidegger, Paulus och Kierkegaard2018Inngår i: Om anden: filosofiska perspektiv på ande och andlighet / [ed] Paula Hämäläinen-Karlström, Järna: Kosmos , 2018, s. 29-51Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 72.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Anxious Spirits: Pneumatology in Heidegger, Paul, and Kierkegaard2014Inngår i: Topos, ISSN 1815-0047, nr 1, s. 39-52Artikkel i tidsskrift (Fagfellevurdert)
  • 73.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Att be till solen: Zarathustra och hängivelsen poetik2018Inngår i: Arche - tidskrift för psykoanalys, humaniora och arkitektur, ISSN 2000-7817, nr 62-63, s. 150-160Artikkel i tidsskrift (Annet vitenskapelig)
  • 74.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Att skapa ett forskningsprogram om Tid och Minne2013Inngår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, nr 1, s. 56-60Artikkel, forskningsoversikt (Annet vitenskapelig)
  • 75.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Being with the Dead: Burial, Ancestral Politics, and the Roots of Historical Consciousness2019Bok (Fagfellevurdert)
    Abstract [en]

    Philosophy, Socrates declared, is the art of dying. This book underscores that it is also the art of learning to live and share the earth with those who have come before us. Burial, with its surrounding rituals, is the most ancient documented cultural-symbolic practice: all humans have developed techniques of caring for and communicating with the dead. The premise of Being with the Dead is that we can explore our lives with the dead as a cross-cultural existential a priori out of which the basic forms of historical consciousness emerge. Care for the dead is not just about the symbolic handling of mortal remains; it also points to a necropolitics, the social bond between the dead and living that holds societies together—a shared space or polis where the dead are maintained among the living. Moving from mortuary rituals to literary representations, from the problem of ancestrality to technologies of survival and intergenerational communication, Hans Ruin explores the epistemological, ethical, and ontological dimensions of what it means to be with the dead. His phenomenological approach to key sources in a range of fields gives us a new perspective on the human sciences as a whole.

  • 76.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Circumcising the Word: Derrida as a Reader of Paul2013Inngår i: Paul in the Grip of the Philosophers: the apostle and contemporary continental philosophy / [ed] Peter Frick, Minneapolis, MN: Fortress Press, 2013, s. 91-115Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 77.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Death, Sacrifice, and the Problem of Tradition in the Confucian Analects2018Inngår i: Comparative and Continental Philosophy, ISSN 1757-0638, Vol. 10, nr 2, s. 140-150Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Taking its point of departure in an enigmatic passage from the Analects, in which the interlocutor is likened by the master to a sacrificial vase, the essay explores how this teaching can be read as a indirect commentary on the proper way of inhabiting and communicating tradition. The relation to the ancestors and the proper way of handling the rites for the dead is shown to reveal a more basic hermeneutic argument in Confucian thinking, opening the text to its own future transformation.

  • 78.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Epimeleia2017Inngår i: Ad Marciam / [ed] Hans Ruin & Jonna Bornemark, Huddinge: Södertörns högskola, 2017, s. 91-100Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 79.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Ett hem i tiden: Augustinus och trons nostalgi2018Inngår i: Tidens tecken, ISSN 2002-4304, Vol. 4, s. 51-68Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 80.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Frihet, ändlighet, historicitet: essäer om Heidegger filosofi2013Bok (Fagfellevurdert)
  • 81.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Ghostly Reason: A Phenomenological Interpretation of Paul and Pneumatology2015Inngår i: Madness, Religion, and the Limits of Reason / [ed] Jonna Bornemark & Sven-Olov Wallenstein, Huddinge: Södertörns högskola , 2015, s. 75-97Kapittel i bok, del av antologi (Fagfellevurdert)
  • 82.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Gravskrift2014Inngår i: Stagneliusbladet, ISSN 1403-302X, Vol. 17, nr 2, s. 8-13Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 83.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Historicity and the Hermeneutic Predicament: From Yorck to Derrida2018Inngår i: The Oxford Handbook of the History of Phenomenology / [ed] Dan Zahavi, Oxford: Oxford University Press, 2018, s. 717-733Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    The chapter presents the topic of “historicity” (Geschichtlichkeit) as a core concern for phenomenological thinking in the intersection with hermeneutics. It is first coined as a philosophical term by Dilthey and Yorck von Wartenburg as a way to capture the unique way in which humans exist historically and belong to history. Through their correspondence published posthumously in 1923 it enters the orbit of Heidegger’s existential phenomenology, as he quotes extensively from these letters in Being in Time. For Heidegger, historicity was the key to transforming Husserlian phenomenology into hermeneutical ontology. In his reappraisal of hermeneutic thinking, Gadamer also locates historicity at the center of his magnum opus Truth and Method. The chapter also shows how Husserl was a thinker of historicity. This is brought out in particular in Derrida’s early interpretations of Husserl, where the deconstructive approach emerges literally from the problem of the historicity of ideal objects.

  • 84.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Housing spirits: The grave as an exemplary site of memory2015Inngår i: Routledge International Handbook of Memory Studies / [ed] Anna Lisa Tota & Trever Hagen, London: Routledge, 2015, s. 131-140Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    At the outset of the section on ‘Spirit’ in The Phenomenology of Spirit (1977) Hegel describes how the human spirit over the course of its gradual externalization and realization falls apart into two separate ethical substances, as human law and divine law respectively (§445). Human law is the reflection of the creation of a universality embodied in the state, whereas divine law is connected to an experience of individuality as concretely manifested in the family. In the moral order of the state, the individual recognizes itself as a universal being under universal obligations, whereas the system of the family binds it to an inner, or as Hegel writes, ‘unconscious’ ethical order.

  • 85.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Humaniora som uppgift och äventyr2013Inngår i: Till vilken nytta?: En bok om humanioras möjligheter / [ed] Tomas Forser & Thomas Karlsson, Göteborg: Daidalos, 2013, s. 181-188Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 86.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Hägerström, Nietzsche and Swedish Nihilism2014Inngår i: Axel Hägerström and Modern Social Thought / [ed] Eliaeson, Sven; Mindus, Patricia; Turner, Stephen P., Oxford: Bardwell Press, 2014, s. 177-202Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 87.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    I nihilismens skugga: om Camus Nietzsche2017Inngår i: Arche - tidskrift för psykoanalys, humaniora och arkitektur, ISSN 2000-7817, nr 58-59, s. 61-62Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 88.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Im Geiste von Paulus. Das hebräische Erbe Denken2018Inngår i: Heideggers ’Schwarze Hefte’ im Kontext: Geschichte, Politik, Ideologie / [ed] David Espinet; Günter Figal; Tobias Keiling; Nikola Mirković;, Tubingen: Mohr Siebeck, 2018, s. 3-25Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 89.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    In the spirit of Paul: Thinking the Hebraic inheritance (Heidegger, Bultmann, Jonas)2017Inngår i: Heidegger's Black Notebooks and the Future of Theology, Cham: Palgrave Macmillan, 2017, s. 49-75Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    This chapter explores the relation between Heidegger, Rudolf Bultmann and Hans Jonas, through the figure of Paul. Bultmann was Heidegger’s friend and colleague from Marburg who used an existential ontology to reinvent Lutheran theology. Hans Jonas was a student of both of them, who left Germany for USA in 1933. For Heidegger, Paul was a voice of original facticity and historicity, but also a source for his choice of National Socialism and anti-Judaism. For Bultmann, Paul and Christianity served as a defence against totalitarian temptations. Jonas’s return to Paul in his later years is both a response to Heidegger’s betrayal and a celebration of his original interpretation in a reinvention of Paul as a Jewish existential thinker. © The Author(s) 2017.

  • 90.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Kant och det sublima2013Inngår i: Filosofisk Tidskrift, ISSN 0348-7482, Vol. 34, nr 2, s. 33-36Artikkel i tidsskrift (Annet vitenskapelig)
  • 91.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Memory2016Inngår i: The Blackwell Companion to Hermeneutics / [ed] Niall Keane & Chris Lawn, Chichester: Wiley-Blackwell, 2016, s. 114-121Kapittel i bok, del av antologi (Fagfellevurdert)
  • 92.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Minnets makt: om museer och andra monument2018Inngår i: Gränsløs, ISSN 2001-4961, Vol. 9, s. 8-19Artikkel i tidsskrift (Annet vitenskapelig)
  • 93.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Narrating Identity: Stories of who we are2013Inngår i: Facets on Identity: the Baltic Sea Region and beyond / [ed] Bernd Henningsen, Copenhagen: Baltic Development Forum , 2013, s. 12-16Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 94.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Om graven som minneskonst2014Inngår i: Minneskonst / [ed] Sara Arrhenius, Magnus Bergh, Theodor Ringborg, Stockholm: Bonnier , 2014, s. 33-43Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 95.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Philosophy, Freedom, and the Task of the University: Reflections on Humboldt’s Legacy2014Inngår i: The Humboldtian Tradition: Origins and Legacies / [ed] Peter Josefsson mfl, Leiden: Brill Academic Publishers, 2014, s. 164-177Kapittel i bok, del av antologi (Fagfellevurdert)
  • 96.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Recension av Torbjörn Tännsjö Taking Lives2017Inngår i: Filosofisk Tidskrift, ISSN 0348-7482, s. 26-38Artikkel, omtale (Annet vitenskapelig)
  • 97.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Sacrificial Subjectivity: Faith and Interiorization of Cultic Practice in the Pauline Letters2016Inngår i: Philosophy and the end of sacrifice: disengaging ritual in ancient India, Greece and beyond / [ed] Peter Jackson, Anna-Pya Sjödin, Sheffield, UK: Equinox Publishing, 2016, s. 197-218Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    Against the backdrop of anti-pagan Christian imperial policies during the 4th century, Hans Ruin draws attention to the core of the Christian canon: the letters of Paul. While taking its lead from Stroumsa’s overall interpretative scheme concerning the transformation and internalization of sacrifice during and after the time of Christ, as essentially a transformation within Jewish culture itself, the analysis differs when it comes to the specific role and meaning of the Pauline letters. These canonical documents for Christianity, notably Romans, Hebrews, and First Corinthians, are interpreted as decisive expressions of precisely this inner critical transformation of Jewish spiritual culture in the direction of an internalized sacrifice. They also became the cornerstone for the emergence of a new “sacrificial subjectivity.” The analysis critically engages with Hegel’s understanding of Christianity, and also revokes Foucualt’s and Hadot’s work on the ancient culture of care for the self. Finally it acknowledges the work of Derrida, thus building a bridge to the last section of the book.

  • 98.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Sanning som hermeneutisk erfarenhet2014Inngår i: Divan, ISSN 1101-1408, nr 1-2, s. 89-100Artikkel i tidsskrift (Annet vitenskapelig)
  • 99.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Skillnadens enhet, enhetens skillnad: Herakleitos och hermeneutikens längtan2014Inngår i: Hans-Georg Gadamer och hermeneutikens aktualitet / [ed] Anders Burman, Axl Books, 2014, s. 19-52Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 100.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Sokrates inför döden2013Inngår i: Filosofisk Tidskrift, ISSN 0348-7482, Vol. 34, nr 1, s. 19-22Artikkel i tidsskrift (Annet vitenskapelig)
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