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  • 101.
    Gaunt, David
    Södertörns högskola, Institutionen för genus, kultur och historia, Historia.
    Identity Conflicts among Oriental Christians in Sweden2010Ingår i: Sens Public: Revue Internationale, ISSN 2104-3272Artikel i tidskrift (Övrigt vetenskapligt)
    Abstract [en]

    This article deals with the Assyrian, Chaldean and Syrian Orthodox immigrants to Sweden. They form a large group coming mostly from Turkey, Syria, Lebanon and Iraq. From the start they have had complicated relations with the Swedish government and needed to navigate the country’s ever changing immigration and integration policies. The demands of living in diaspora has also aided in splitting the group into two rival sections. One calls itself “Assyrians” and is basically modernist and secular in orientation. The other calls itself “Syrian” and is basically traditionalist and religious in orientation. This bifurcation has had many consequences for the ability of the group to make an impact on the surrounding Swedish society.

  • 102. Gerber, Sofi
    Ett enat folk?: Nationella diskurser i Tyskland före och efter återföreningen2004Ingår i: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, Vol. 87, nr 1, s. 3-18Artikel i tidskrift (Refereegranskat)
  • 103.
    Gerber, Sofi
    Södertörns högskola, Institutionen för genus, kultur och historia, Etnologi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Baltic & East European Graduate School (BEEGS).
    Is East Going West – or Is the West moving East?: Renegotiating the East West Boundary in Unified Germany2008Ingår i: Ethnologia Europaea, ISSN 0425-4597, E-ISSN 1604-3030, Vol. 38, nr 2, s. 66-83Artikel i tidskrift (Refereegranskat)
  • 104.
    Gerber, Sofi
    Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Baltic & East European Graduate School (BEEGS).
    [Recension av:] Palle Ove Christiansen (ed.), On the Road to Danishness – Veje til danskheden. Bidrag til den moderne nationale selvforståelse2006Ingår i: Ethnologia Scandinavica, ISSN 0348-9698, E-ISSN 0348-9698, Vol. 36, s. 146-148Artikel, recension (Övrigt vetenskapligt)
  • 105.
    Gerber, Sofi
    Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Baltic & East European Graduate School (BEEGS).
    [Recension av:] Pille Runnel & Ena Köresaar (eds.), Everyday Life in Estonia – Pro Ethnologia. 16 Studies on Socialist and Postsocialist Everyday Life2005Ingår i: Ethnologia Scandinavica, ISSN 0348-9698, E-ISSN 0348-9698, Vol. 35, s. 155-157Artikel, recension (Övrigt vetenskapligt)
  • 106.
    Gerber, Sofi
    Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Baltic & East European Graduate School (BEEGS). Södertörns högskola, Institutionen för genus, kultur och historia, Etnologi.
    Öst är Väst men Väst är bäst: Östtysk identitetsformering i det förenade Tyskland2011Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    In the German Democratic Republic (GDR) the overthrow of the socialist regime did not only bring about both an economic and political shift, it resulted also in the inclusion of the GDR into the Federal Republic of Germany. The fall of the Wall brought with it transformations in everyday life as well as changes in social identities.

    This study examines how people who grew up in the GDR define the East and the West in unified Germany, as well as identifying which concepts play a role in the self-interpretations given by former GDR citizens. Through applying discourse theory, I investigate how identities are partially fixed and change over time, relating this always to historically situated discourses. In the analysis, East and West are considered as floating signifiers, which, through articulations made with other categories such as class, nation, place and gender, come to be filled with meaning. The study is based on twenty-five life story interviews conducted in Eastern Germany. The group of interviewees consisted of fifteen women and ten men born in the GDR between the years of 1970 and 1979, all of whom had different levels of education.

    The demise of the socialist state and the transition to a capitalist society is central in the interviewees’ life stories. Their narratives about the past are formed in a discursive order other than the one in which the events themselves took place. Conversely, the past is used as a foil against which the present is compared. With the dislocation, the interviewees have developed a reflexive stance to both themselves and the world. The study reveals both how East and West are still used to make the world intelligible in a number of fields and, at the same time, how these same concepts are transcended. It shows in what ways the interviewees employ different strategies to adapt to the new circumstances and to handle a potentially marked position in unified Germany.

  • 107.
    Gerber, Sofi
    et al.
    Södertörns högskola, Institutionen för genus, kultur och historia, Etnologi.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för genus, kultur och historia, Etnologi.
    Lundgren, Anna Sofia
    Umeå universitet.
    Diskursetnologi2012Ingår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, nr 3-4, s. 2-6Artikel i tidskrift (Övrigt vetenskapligt)
  • 108.
    Gorgis, Diana
    Södertörns högskola, Institutionen för historia och samtidsstudier.
    Tryggheten och otryggheten i Södertälje: En etnologisk studie om sex stycken ungdomars upplevda trygghet och otrygghet i Södertälje2019Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    The purpose of the study is to gain insight into how six young men in Södertälje view the security and insecurity in the district. The young people in the study talk about safety in terms of family, friends and home. In relation to this security is the insecurity, crime, “corners”, “places” and various areas in Södertälje such as Gneta, Hovsjö, Fornhöjden, Ronna and Lina Hage. Four of the youths refers to the police in Södertälje as an aspect of their perceived insecurity. This insecurity stems from their ethnicity and residential area (Södertälje). These four young people speak in negative terms when they talk about the police in Södertalje. These young people touch on similar experiences and attitudes that revolves around injustice, discrimination, persecution and control. Five out of six young people in the study can relate negatively to the media's way of presenting Södertälje, especially in the television program '’Södertäljepolisen’’. This program also paints a different picture of the police in Södertälje, which neither the police or the young people in the study can relate to.

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    GORGIS DIANA C UPPSATS
  • 109.
    Grozdanov, Toni
    Södertörns högskola, Institutionen för språk och kultur.
    Säg mig vad du är: Balkan: En mediebaserad diskursanalys med fokus på relation och påverkan2005Självständigt arbete på avancerad nivå (magisterexamen), 10 poäng / 15 hpStudentuppsats
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    FULLTEXT01
  • 110.
    Gunnarson, Martin
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Att utforska praktisk kunskap med deltagande observation2019Ingår i: Att utforska praktisk kunskap: Undersökande, prövande och avtäckande metoder / [ed] Martin Gunnarson, Huddinge: Södertörns högskola, 2019, s. 225-260Kapitel i bok, del av antologi (Övrigt vetenskapligt)
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  • 111.
    Gunnarson, Martin
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Avhandlingspresentation: Please Be Patient: A Cultural Phenomenological Study of Haemodialysis and Kidney Transplantation Care2016Ingår i: Socialmedicinsk Tidskrift, ISSN 0037-833X, Vol. 93, nr 3, s. 332-332Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
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  • 112.
    Gunnarson, Martin
    Södertörns högskola, Institutionen för kultur och kommunikation, Centrum för praktisk kunskap.
    Concealed by the "Gift of Life": The Complexities of Living with Dialysis and Kidney Transplantaiton in Stockholm and Riga2012Ingår i: The Body as Gift, Resource, and Commodity: Exchanging Organs,Tissues, and Cells in the 21st Century / [ed] Martin Gunnarson, Fredrik Svenaeus, Huddinge: Södertörns högskola , 2012, s. 103-136Kapitel i bok, del av antologi (Övrigt vetenskapligt)
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    Concealed by the "Gift of Life": The Complexities of Living with Dialysis and Kidney Transplantaiton in Stockholm and Riga
  • 113.
    Gunnarson, Martin
    Södertörns högskola, Institutionen för kultur och kommunikation, Centrum för praktisk kunskap.
    Delade erfarenheter eller egen expertis: att vara dialyspatient i Riga och Stockholm2011Ingår i: Socialmedicinsk Tidskrift, ISSN 0037-833X, Vol. 88, nr 3, s. 257-265Artikel i tidskrift (Refereegranskat)
  • 114.
    Gunnarson, Martin
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Inledning2019Ingår i: Att utforska praktisk kunskap: Undersökande, prövande och avtäckande metoder / [ed] Martin Gunnarson, Huddinge: Södertörns högskola, 2019, s. 7-21Kapitel i bok, del av antologi (Övrigt vetenskapligt)
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  • 115.
    Gunnarson, Martin
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap. Lunds universitet.
    Please Be Patient: A Cultural Phenomenological Study of Haemodialysis and Kidney Transplantation Care2016Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    This thesis examines the practice of haemodialysis and kidney transplantation, the two medical therapies available for persons with kidney failure, from a phenomenological perspective. A basic assumption made in the thesis is that contemporary biomedicine is deeply embedded in the cultural, historical, economic, and political circumstances provided by the particular local, national, and transnational contexts in which it is practiced. The aim of the thesis is twofold. On the one hand, the aim is to examine the forms of person- and patienthood enacted and negotiated in haemodialysis and kidney transplantation care and in the daily lives of persons with kidney failure. On the other hand, the aim is to investigate the ways in which the enacted and negotiated forms of person- and patienthood are culturally embedded and normatively charged. In order to examine and investigate this twofold aim, an empirical material has been gathered that comprises observations and in-depth interviews with patients and caregivers at four haemodialysis units, one in Riga, Latvia, and three in Stockholm, Sweden. The theoretical approach and methodology of the study is cultural and phenomenological in character, drawing on an ethnological and anthropological understanding of culture as processual and relational, and on a phenomenological understanding of personhood as embodied and intertwined with the surrounding world. The thesis shows that patients’ encounters and attempts to deal with the diagnoses and treatments associated with kidney failure are complex and often misalign them with the normatively charged orientations enacted and recommended by medicine. The complex situation that emerges when they undergo transplantation, for example, stands in stark contrast to the widespread official view of organ transplantation as a self-evidently health-bringing and normalising therapy. Through their repeated and extensive experiences of undergoing haemodialysis and living with the disease, patients eventually become able to create a synthesis between their lived experiences of their own body and their body as a medical object – what in the thesis is called a ‘sick body’ – a synthesis that allows them to reorient themselves in life and experience a sense of direction. This process relies, to a large extent, on the temporal structure that haemodialysis affords life; it is by repeatedly undergoing the treatment that patients become able to create a sick body. Even so, many of them find this temporal structure problematic; they experience it as disruptive of their control and future-orientedness and as causing an existentially difficult-to-handle boredom. The thesis also shows that the political developments and the norms prevalent in the two national contexts studied greatly affect the orientations of the treatment practices and the participants’ lives. In both Riga and Stockholm, ideals of freedom, activity, control, and self-actualisation influence what forms of patienthood and personhood are enacted. The study indicates that persons who fall ill with a serious and chronic disease only gradually become able to understand and actively cope with their differently embodied circumstances of life. This suggests that medical professionals should not too hastily enlist their patients as experts on their own bodies, but rather provide them with the time and support necessary for making repeated attempts at creating and maintaining a life with a sick body.

  • 116.
    Gunnarson, Martin
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Samarbetets kollaps: När det medicinska mötet underkastas en nyliberal logik2019Ingår i: Yrkesmänniskan i den kapitaliserade välfärden / [ed] Carl Cederberg, Huddinge: Södertörns högskola, 2019, s. 83-120Kapitel i bok, del av antologi (Övrigt vetenskapligt)
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  • 117.
    Gunnarson, Martin
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    The Simultaneous Embedment and Disembedment of Biomedicine: Intercorporeality and Patient Interaction at Hemodialysis Units in Riga and Stockholm2019Ingår i: Explorations in Baltic Medical History, 1850-2015 / [ed] Nils Hansson and Jonatan Wistrand, Rochester, NY: University of Rochester Press , 2019, s. 229-248Kapitel i bok, del av antologi (Refereegranskat)
  • 118.
    Gunnarson, Martin
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap. Avdelningen för etnologi, Institutionen för kulturvetenskaper, Lunds universitet.
    Lundin, Susanne
    Avdelningen för etnologi, Institutionen för kulturvetenskaper, Lunds universitet.
    The Complexities of Victimhood: Insights from the Organ Trade2015Ingår i: Somatechnics, ISSN 2044-0138, E-ISSN 2044-0146, Vol. 5, nr 1, s. 32-51Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The aim of this paper is to explore the complexity of the concept of the victim within the context of organ trading. By examining the intricate phenomenon of organ trade, we show how prevailing notions of victimhood form the basis of concrete social practices. The empirical basis for this exploration comprises in-depth interviews conducted during fieldwork in South Africa and Kosovo. We also draw on research undertaken at various expert meetings. What our research in these locations attests to is that one-dimensional and generalised conceptualisations of victimhood are rife, and that these tend to be founded on a pre-theorised opposition between agency and victimhood. For persons who become practically and intimately involved in dealing with cases of organ trade – such as investigators and prosecutors – such conceptualisations do not hold. What is required is an understanding of victimhood that takes into account its complexity. In this paper, we explore attempts to grasp and reduce this complexity, and argue against generalised concepts of victimhood and for concepts that are sensitive to contextual and relational variations.

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  • 119.
    Gunnarsson, David
    Stockholms universitet.
    Gäst i Sverige: Sanningsregimer, villkorade själv(re)presentationer och nationell tillhörighet vid moskévisningar i Stockholm2016Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    This dissertation explores the regimes of truth surrounding Muslims in Sweden. The main focus lies on the production of knowledge regarding Muslims in the context of the guided tours of a mosque in Stockholm. Special attention is given to how regimes of truth regarding Muslims inform the conversations during the visits, how they are debated in this particular arena and how that is dependent on positionality. It is a situation in which a Muslim, in the position of the guide, has an opportunity to present alternative storylines, or stories, about who Muslims are and what they do. The visitors for their part can assess, respond to and challenge those stories. In other words, the study explores who can speak with authority.

    The study is based mainly on participant observations made during 14 guided tours from 2003-2006 and on interviews with guides and visitors regarding their experiences on the respective tours. Most of the visitor groups were making study visits as a part of educational training. Seven of these were in primary and secondary education and two of them at the college level. Four groups came from social clubs at a workplace or from interest groups, and one was organised by Stockholm City Museum. To frame and contextualise the tours I have furthermore used data from mass media, mainly press clippings, but also features from TV shows. Other categories have been archival data, leaflets and brochures handed out at the mosque, as well as fictional books and a mailing list for Muslims. These sources have helped me discern regimes of truth that are, and are not, articulated on the guided tours.

    The central results concern the fact that the guides see the tours as a chance to alter other stories about Muslims and allow the visitors who tour the mosque to hear something that is not mediated or taught in school; however, they experience difficulties in terms of gaining credibility with regard to their presentation of alternative stories. Even when the guides talk about their private life, as is often the case, they are challenged and sometimes mistrusted. The guides, and hosts, use their private lives to explain their position in Sweden, but the visitors also expect them to expose their personal opinions regarding how they, as Muslims, would act in morally difficult scenarios; thus, the tours present a situation where the visitors seem more comfortable than the hosts. Another significant result is that both the guides and visitors expressed the importance of the tours becoming a respectful meeting place. Religiosity, religion and secularism seem in themselves to represent otherness. What is respectful in practice, however, is not very clear. There is an ongoing debate in Swedish society concerning whether it is respectful to shake hands with a Muslim in a working situation, as is customary in Sweden. Moreover, the showing of respect is given a gender dimension on the tours, since the main way to perform respect is for every woman to wear a robe when entering the mosque. Respect as a practice seems to be mired in social inequality.

    It seems difficult to become a guest if you are simultaneously appropriated the position of a Swede, and difficult to pass as a host if you position yourself as a Muslim.

  • 120.
    Gunnarsson, David
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    I Sverige tar vi i hand2019Ingår i: Sånt vi bara gör / [ed] Jenny Nilsson, Susanne Nylund Skog och Fredrik Skott, Stockholm: Carlsson Bokförlag, 2019, 1, s. 17-19Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 121.
    Gunnarsson, David
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    (O)bekväm (O)vetskap: Om bekvämlighetszoner under de guidade visningarna av en moské2016Ingår i: Socialvetenskaplig tidskrift, ISSN 1104-1420, Vol. 23, nr 3-4, s. 303-319Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    (Un)comfortable (un)knowing. On comfort zones in the guided tours of a mosque

    This article, proceeding from the study I did for my thesis on the guided tours of the great mosque in Stockholm, discusses the situations that were characterized by a struggle for having the right knowledge and interpretative prerogative. The concept of comfort zone (Ahmed 2008), and how that is related to ideas of societal happiness, is central. It is a concept that opens up for analysis of how the exercise of power depends on the position of the speaker. During the tours there has been a rhetorical struggle to establish a comfort zone. The article explores the interlinking of knowledge and social positioning, and how positions decide the credibility of what is said.

    Acknowledging that there are regimes of truth surrounding Muslims in Sweden, the main focus lies on the production of knowledge regarding Muslims in the context of the guided tours of a mosque in Stockholm. Special attention is given to how regimes of truth regarding Muslims inform the conversations during the visits, how they are debated in this particular arena and how that is dependent on positionality. It is a situation in which a Muslim, in the position of the guide, has an opportunity to present alternative storylines, or stories, about who Muslims are and what they do.

    During the visits there was a tendency for the guests to feel comfortable. In spite of being guests they managed the discomfort by recreating a comfort zone brought about by the alternative storylines. Seemingly objective and established knowledge on Muslims has had such an impact that it made the Muslim guides less trustworthy, even when they talk about personal experiences and their private lives, giving the guides a position of discomfort.

  • 122.
    Gunnarsson, David
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    Respecting Swedish Muslims: Claims of Truth Concerning National and Religious Belonging in Sweden2017Ingår i: Ethnologia Scandinavica, ISSN 0348-9698, E-ISSN 0348-9698, Vol. 47, s. 115-136Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    In this article, I investigate the relation between national belonging in Sweden and religious belonging to Islam in Sweden and how that is related to the recurrent talk of respect during the guided tours of a mosque in Stockholm that I have studied. It is precisely that discussion on respect, in relation to national belonging in Sweden, which will be in focus in this article. Why has it been important to show respect on the guided tours of a mosque? What in the tours brings such issues to the fore? What personal convictions can be set aside or negotiated in the exercising of respect?

  • 123. Gunnarsson, Jenny
    [Recension av:] Tiina Rosenberg, Queerfeministisk agenda2002Ingår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, nr 4, s. 35-36Artikel, recension (Övrigt vetenskapligt)
  • 124.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES).
    Autonomy in altruistic surrogacy, conflicting kinship grammars and intentional multilineal kinship2018Ingår i: Reproductive Biomedicine Online, ISSN 1472-6483, E-ISSN 1472-6491, Vol. 7, s. 66-75Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Since 1982, when the first baby conceived by in-vitro fertilization (IVF) in Sweden was born, Swedish legislation on assisted reproduction has gradually become more liberal and inclusive. Today, gamete donation and IVF are permitted not only for heterosexual couples, but also for lesbian couples and single women, and embryo donation is expected to become legalized shortly which will further increase the chances for involuntarily childless people to become parents. In recent years, the possibility of allowing surrogacy has been debated increasingly, with strongly polarized arguments both for and against it. Recent reports by the Swedish National Council of Medical Ethics and a governmental investigation agreed that the possibilities for involuntarily childless people should be increased in several ways, but reached opposing conclusions concerning surrogacy. While the former argued in favour of it (in certain circumstances), the latter argued against it (in all circumstances). One difference in their argumentation centred around the issue of bodily autonomy and self-determination in surrogacy. These two opposing conclusions raise crucial questions about what the principle of reproductive intent implies for questions concerning reproductive autonomy in surrogacy. Does it matter when in the reproductive process the declaration of intent is made, and what happens if we consider the possibility of changing intentions in relation to autonomy and self-determination in surrogacy? Is the mater est rule compatible with an intersectional, queer and non-discriminatory approach to reproductive justice, and if so, under what circumstances? Are there any possibilities of thinking beyond the ‘either/or’ between these two principles?

  • 125.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES).
    Becoming your own doctor: Age-restrictions, risks, and transnational egg-and embryo-donation2018Ingår i: Transnationalising Reproduction: Third-Party Conception in a Globalised World / [ed] Róisín Ryan-Flood & Jenny Gunnarsson Payne, London: Routledge, 2018, 1, s. 122-138Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 126. Gunnarsson Payne, Jenny
    Bleck och den aktiva kroppen: om representationer av kroppar i ett feministiskt fanzine2004Ingår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, nr 1, s. 16-21Artikel, recension (Övrigt vetenskapligt)
  • 127.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    Blodslinjer: Släktskap, europeiskhet och reproduktiva teknologier i och bortom staten Israel: Recension av Mickal Nahman: Extractions: An Ethnography of Reproductive Tourism2014Ingår i: Kvinder, Køn og Forskning, ISSN 0907-6182, E-ISSN 2245-6937, Vol. 23, nr 3, s. 86-87Artikel, recension (Övrigt vetenskapligt)
  • 128.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    Challenging "Gender Ideology": (Anti-)Gender Politics in Europe's Populist Moment2019Ingår i: The New PretenderArtikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 129.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    Conflicts and Alliances in a Polarized World: Women, Gender and "the People"2020Ingår i: Baltic Worlds, ISSN 2000-2955, E-ISSN 2001-7308, Vol. XIII, nr 1, s. 3-5Artikel i tidskrift (Övrigt vetenskapligt)
  • 130.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    Det mångfacetterade kulturbegreppet2012Ingår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, nr 2, s. 31-33Artikel i tidskrift (Övrigt vetenskapligt)
  • 131.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för genus, kultur och historia, Etnologi.
    Diskursetnologiska utmaningar: Från politisk teori till empirinära kulturforskning - och vidare2012Ingår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, nr 3-4, s. 7-14Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    What does discourse theory "do" to ethnology? And complementarily, what does ethnology "do" to discourse theory? In this article, these two questions are approached by investigating how Swedish ethnologists have hitherto described and applied discourse theory. The article identifies a couple of overarching tendencies within Swedish discourse theoretical ethnology, relating these tendencies both to other intra-disciplinary trends and to paralell international developments of applied discourse theory. Specifically, the article will discuss current ethnological interpretations and applications of the concept of discourse as well as the discourse theoretical understanding of the subject, and will furthermore argue that these theoretical ideas still harbour underutilized possibilities, opportunities that, if taken, might serve to further develop discourse theoretical ethnology.

  • 132.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    Därför attackeras genusvetenskapen2019Ingår i: Dagens Arena, nr 28 juliArtikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 133. Gunnarsson Payne, Jenny
    En veganfeministisk idéhistoria2008Ingår i: Provins, ISSN 0280-9974, Vol. 27, nr 1, s. 46-50Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 134.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    Europeanizing Reproduction: Reproductive Technologies in Europe and Scandinavia2013Ingår i: NORA: Nordic Journal of Feminist and Gender Research, ISSN 0803-8740, E-ISSN 1502-394X, Vol. 21, nr 3, s. 236-242Artikel, forskningsöversikt (Övrigt vetenskapligt)
  • 135. Gunnarsson Payne, Jenny
    Feminist Media as Alternative Media: A Literature Review2009Ingår i: Interface: A Journal for and About Social Movements, ISSN 2009-2431, Vol. 1, nr 2, s. 190-211Artikel i tidskrift (Refereegranskat)
  • 136.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES).
    Fruktbara fantasier: Žižeks fantasibegrepp, barnlängtan och begärbara reproduktiva subjekt2018Ingår i: Žižek som samtidsanalytiker / [ed] Anders Burman & Cecilia Sjöholm, Hägersten: Tankekraft , 2018, 1, s. 79-99Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 137.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    Från politisk diskursteori till etnologiska diskursanalyser2017Ingår i: Tillämpad kulturteori: Introduktion för etnologer och andra kulturvetare / [ed] Jenny Gunnarsson Payne & Magnus Öhlander, Lund: Studentlitteratur AB, 2017, 1, s. 251-272Kapitel i bok, del av antologi (Refereegranskat)
  • 138.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES).
    Från tvångssterilisering till Mors Dag2015Ingår i: Digital politik: Sociala medier, deltagande och engagemang / [ed] Eric Carlsson, Bo Nilsson, Simon Lindgren, Göteborg: Daidalos, 2015, 1, s. 173-191Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 139.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för genus, kultur och historia, Etnologi.
    Fältanteckningar från Bloggosfären: Meningsskapande tekniker och vardagslivets netnologi2010Ingår i: Nätverket Kulturforskning i Uppsala, ISSN 1651-0593, E-ISSN 1651-0593, Vol. 17, s. 47-51Artikel i tidskrift (Övrigt vetenskapligt)
  • 140. Gunnarsson Payne, Jenny
    Gendered states and gender nomads: The transgender phenomenon: [Recension av:] Richard Ekins, Dave King, The transgender phenomenon2008Ingår i: Journal of Power, ISSN 1754-0291, E-ISSN 1754-0305, Vol. 1, nr 2, s. 223-229Artikel, recension (Övrigt vetenskapligt)
  • 141.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    Grammars of kinship: Biological motherhood and assisted reproduction in the age of epigenetics2016Ingår i: Signs (Chicago, Ill.), ISSN 0097-9740, E-ISSN 1545-6943, Vol. 41, nr 3, s. 483-506Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    In June 2012, the European Society of Human Reproduction and Embryology issued a press release announcing that over 5 million children worldwide had been born with the help of in vitro fertilization. Although the sheer quantity is impressive in itself, an even more significant consequence of assisted reproductive technologies is that they have transformed a previously indisputable fact concerning biological kinship and motherhood. This fact is captured in the ancient Roman legal maxim mater semper certa est (the mother is always certain), a principle that has been a central pillar for Euro-American kinship. Today, it is no longer certain that the birth mother will be defined as a child’s biological mother, and this gives rise to a flexibility in determining what biological motherhood really is. This becomes particularly significant when we look at third-party reproduction (involving a donor or surrogate) in which the meaning of biological motherhood is contextual: sometimes biological motherhood is determined with reference to nutrition via the blood, sometimes with reference to DNA, at other times with reference to epigenetic influences taking place within the womb. To deepen our understanding about the role that biology plays for the kinning process in the context of third-party reproduction, this essay introduces a theoretical framework of kinship grammars. It discusses how the kinship grammars of blood, genetics, and epigenetics offer different “rules” for determining the changing meaning of biological motherhood and suggests that a strategy of Wittgensteinian rule following in relation to the kinship grammar of epigenetics opens up the possibility for novel, perhaps even subversive, ways of thinking through kinship and biology.

  • 142.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES).
    Grammars of kinship: Biological motherhood and assisted reproduction in the age of epigenetics2018Ingår i: Transnationalising Reproduction: Third-Party Conception in a Globalised World / [ed] Róisín Ryan-Flood & Jenny Gunnarsson Payne, London: Routledge, 2018, 1, s. 11-33Kapitel i bok, del av antologi (Refereegranskat)
  • 143.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    Klass och (o)fria val i samtidens globala reproduktionslandskap: Litterära representationer av transnationellt surrogatmoderskap2020Ingår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, Vol. 29, nr 1-2, s. 90-96Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The number of Swedish children conceived through commercial surrogacy abroad are increasing and the media debate on surrogacy is heated. In the wake of this, the Swedish public sphere is being filled with personal narratives of individuals travelling abroad with the purpose of having a child through surrogacy. This article analyses two books written by parents through surrogacy: Jaga storken (Hunt the stork) and Moscow baby, with a particular interest in how these two narratives describe and justify the stark class inequalities between intended parents and surrogate mothers. This kind of personal stories contribute to the normalisation of surrogacy through representing intended parents as ”having no choice” and the surrogate mothers as ”choosing subjects”. Thus, they play a crucial ideological function in the ongoing debate on surrogacy.

  • 144.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES).
    Kobiety jako „lud”: Czarne Protesty jakosprzeciw wobec autorytarnego populizmuw perspektywie międzynarodowej2019Ingår i: Bunt kobiet: Czarne Protesty i Strajki Kobiet / [ed] Elżbiety Korolczuk, Beaty Kowalskiej, Jennifer Ramme, Claudii Snochowskiej-Gonzalez, Gdansk: European Solidarity Centre , 2019, 1, s. 155-183Kapitel i bok, del av antologi (Övrigt vetenskapligt)
    Ladda ner fulltext (pdf)
    fulltext
  • 145.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    Mirakelbebisar och märkvärdiga genealogier: Lärdomar för vår tid2016Ingår i: Lambda Nordica: Tidskrift om homosexualitet, ISSN 1100-2573, nr 1-2, s. 197-200Artikel, recension (Övrigt vetenskapligt)
    Ladda ner fulltext (pdf)
    Mirakelbebisar och märkvärdiga genealogier
  • 146.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    Moving images, transforming media: The mediating communitas of Hallon TV and DYKE HARD2013Ingår i: International journal of cultural studies, ISSN 1367-8779, E-ISSN 1460-356X, Vol. 16, nr 4, s. 367-382Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    This article investigates the queer feminist Swedish media projects HallonTV andDYKE HARD in order to argue that media production is constitutive of political movements as such. Particular attention is paid to an integral dimension of the constitution of such a political collectivity, namely its affective features. It is concerned with how a sense of ‘community’ comes to be ‘experienced’ by those who are involved, first-hand, in the development and extension of its messages to a wider public. Theoretically, the article proposes that these features will be better appreciated through both a harnessing of the discourse theoretical framework of Ernesto Laclau and Chantal Mouffe as well as a reworking of the anthropologist Victor Turner’s idea of communitas.

  • 147. Gunnarsson Payne, Jenny
    Passion, politik, estetik2004Ingår i: Provins, ISSN 0280-9974, nr 2, s. 68-71Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 148.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    Reproduction in Transition: Cross-border egg donation, biodesirability and new reproductive subjectivities on the European fertility market2015Ingår i: Gender, Place and Culture: A Journal of Feminist Geography, ISSN 0966-369X, E-ISSN 1360-0524, Vol. 22, nr 1, s. 107-122Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Today, there should be little doubt that new reproductive technologies have ‘diversified, globalized, and denaturalized’ human reproduction (Inhorn and Birenbaum-Carmeli 2008). Not only have assisted reproductive technologies developed and spread throughout the world at a rapid pace, but this significant development has also given rise to a global market of cross-border reproductive care (CBRC). This article seeks to investigate CBRC between Sweden and the Baltic states, in which Swedish infertility patients travel to private fertility clinics as recipients of egg donation. This article argues that the restructuring of the European space (occurring in and through both the so-called ‘transition’ of the former Eastern Bloc and the expansion of the European Union) constitutes crucial conditions of emergence for the trans-European market of infertility care, which not only results in new modalities of reproductive mobility but also articulates a new set of interrelated European gendered reproductive subjectivities. Particular attention will be paid to the ways in which such ‘new reproductive subjectivities’ – here exemplified by a sample of cross-border donor egg recipients – are articulated in relation to notions of ‘choice’ and what I call ‘biodesirability’, and how such notions cannot be exempt from its specific post-socialist European context.

  • 149.
    Gunnarsson Payne, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Etnologi.
    Reproduktiva teknologier och jämställdhet i skuggan av sorteringssamhället: Fallet Norge: [Recension av] Marit Melhuus, Problems of Conception: Issues of Law, Biotechnologies and Kinship, Berghahn Books, 2012.2014Ingår i: Kvinder, Køn og Forskning, ISSN 0907-6182, E-ISSN 2245-6937, ISSN ISSN 0907-6182, Vol. 23, nr 1-2, s. 102-104Artikel, recension (Övrigt vetenskapligt)
  • 150. Gunnarsson Payne, Jenny
    Sexing the Raspberry: A brief portrait of Bitte Andersson2009Ingår i: Feminist Media Studies, ISSN 1468-0777, E-ISSN 1471-5902, Vol. 10, nr 2, s. 236-241Artikel i tidskrift (Övrigt vetenskapligt)
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