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  • 101.
    Schuback, Marcia Sá Cavalcante
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Every Day, the End of the World2017Inngår i: The End of the World: Contemporary Philosophy and Art / [ed] Marcia Sá Cavalcante Schuback & Susanna Lindberg, London: Rowman & Littlefield International, 2017, s. 173-186Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 102.
    Schuback, Marcia Sá Cavalcante
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Historien i exil2016Inngår i: Historiens hemvist I: Den historiska tidens former / [ed] Victoria Fareld & Hans Ruin, Göteborg: Makadam Förlag, 2016, s. 347-364Kapittel i bok, del av antologi (Fagfellevurdert)
  • 103.
    Schuback, Marcia Sá Cavalcante
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    In-between Painting and Music-or, Thinking with Paul Klee and Anton Webern2013Inngår i: Research in Phenomenology, ISSN 0085-5553, E-ISSN 1569-1640, Vol. 43, nr 3, s. 419-442Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The present article discusses the relation between painting and music in the work by Paul Klee, bringing it into conversation with the music by Anton Webern. It assumes, as a starting point, that the main question is not about relating painting and music but rather about the relation between moving towards painting and moving towards music, hence the relation between forming forces and not between formed forms. Since for Klee the musical structure of the pictorial is understood as "active linear polyphony," the article develops this notion in conversation with Webern's thoughts on the polyphonic structure of twelve-tone music. The general purpose of the article is to determine what kind of thoughts emerge from the in-between of painting and music.

  • 104.
    Schuback, Marcia Sá Cavalcante
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Kommunismens sömn: noter om Platonovs Dzjan2017Inngår i: Revolution och existens: läsningar av Andrej Platonov / [ed] Tora Lane, Stockholm: Ersatz , 2017, s. 81-96Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 105.
    Schuback, Marcia Sá Cavalcante
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Memory in Exile2017Inngår i: Research in Phenomenology, ISSN 0085-5553, E-ISSN 1569-1640, Vol. 47, nr 2, s. 175-189Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    In this article, a discussion about memory in exile is presented that takes up the thesis that exile is a condition of post-existence and afterness. The main claim is that exile is not only existence after a cut and separation but is an existing as afterness, in a "present tension" of being with the without and without a with. It reveals a sense of the present and of presence as multi-directed movements, as clusters of echoes and delayings. In exile, memories are not the continuous simultaneity of double images but are rather "photisms," shimmering between images, the coming and going between languages, experiences, a longing back and forth. Exilic memory is the experience that bears witness to the present as the movement of presencing, of appearing while sliding away.

  • 106.
    Schuback, Marcia Sá Cavalcante
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Några sover på saken, andra på grekerna: Foucault och den grekiska drömmen2017Inngår i: Foucault och antiken / [ed] Johan Sehlberg & Sven-Olov Wallenstein, Hägersten: TankeKraft Förlag , 2017, s. 343-359Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 107.
    Schuback, Marcia Sá Cavalcante
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    On Enthusiasm2015Inngår i: Madness, Religion, and the Limits of Reason / [ed] Jonna Bornemark & Sven-Olov Wallenstein, Huddinge: Södertörns högskola , 2015, s. 41-51Kapittel i bok, del av antologi (Fagfellevurdert)
  • 108.
    Schuback, Marcia Sá Cavalcante
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    The Eye and The Spirit of Nature: Some Reflections on Merleau-Ponty's Reading of Schelling Concerning the Relationship between Art and Nature2013Inngår i: The Barbarian Principle: Merleau-Ponty, Schelling and the Question of Nature / [ed] Jason M. Wirth; Patrick Burke, New York: State University of New York Press , 2013, s. 307-320Kapittel i bok, del av antologi (Fagfellevurdert)
  • 109.
    Schuback, Marcia Sá Cavalcante
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Thinking close to... (painting): Some notes on Jean-Luc Nancy thinking close to Rembrandt2014Inngår i: Studio Talks: Thinking through Painting / [ed] Kristina Bength, Jonatan Habib Engqvist, Jan Rydén and Sigrid Sandström, Stockholm: Arvinius + Orfeus , 2014Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 110.
    Schuback, Marcia Sá Cavalcante
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Thoughts on the Radical Exteriority of Identity2017Inngår i: Comparative and Continental Philosophy, ISSN 1757-0638, Vol. 9, nr 2, s. 174-183Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article discusses Alejandro Vallega’s book, Latin American Philosophy: From Identity to Radical Exteriority, proposing a series of questions in which the problem of situating Latin American thought in the topos of Western philosophy is addressed. Further questions considered here include how to rethink identity and difference from the perspective of Latin American experience, and, last but not least, what do “situated thinking” and “engaged thought” mean?

  • 111.
    Schuback, Marcia Sá Cavalcante
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Hegardt, Johan
    Södertörns högskola, Institutionen för kultur och lärande, Konstvetenskap.
    Ordet: Kulturarv2016Inngår i: Ord och bild, ISSN 0030-4492, E-ISSN 1402-2508, nr 3-4, s. 78-78Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 112.
    Schuback, Marcia Sá Cavalcante
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Lindberg, SusannaUniversité Paris Ouest Nanterre, France.
    The End of the World: Contemporary Philosophy and Art2017Collection/Antologi (Annet vitenskapelig)
    Abstract [en]

    The 'end of the world' opens up philosophical questions concerning the very notion of the world, which is a fundamental element of all existential, phenomenological and hermeneutical philosophy. Is the 'end of the world' for us 'somebody's' death (the end of 'being-in-the-world') or the extinction of many or of all (the end of the world itself)? Is the erosion of the 'world' a phenomenon that does not in fact affect the notion of the world as a fundamental feature of all existential-ontological inquiry?

    This volume examines the present state of these concerns in philosophy, film and literature. It presents a philosophical hermeneutics of the present state of the world and explores the principal questions of the philosophical accounts of the end of the world, such as finality and finitude. It also shows how literature and cinema have ventured to express the end of the world while asking if a consequent expression of the end of the world is also an end of its expression.

  • 113.
    Schuback, Marcia Sá Cavalcante
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Nancy, Jean-Luc
    Being with the without2013Collection/Antologi (Annet vitenskapelig)
  • 114.
    Sehlberg, Johan
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Platon och sanningens förvandling2017Inngår i: Foucault och antiken / [ed] Johan Sehlberg & Sven-Olov Wallenstein, Hägersten: TankeKraft Förlag , 2017, s. 49-87Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 115.
    Sehlberg, Johan
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Wallenstein, Sven-OlovSödertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Foucault och antiken2017Collection/Antologi (Annet vitenskapelig)
  • 116.
    Selberg, Anna-Karin
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Den moderna Antigones hemlighet2017Inngår i: Ad Marciam / [ed] Hans Ruin & Jonna Bornemark, Huddinge: Södertörns högskola, 2017, s. 163-174Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 117.
    Shortall, Eoghan
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    The Inauthentic Time of the State: A Critique following Schelling's The Ages of the World2017Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    While Schelling has various politico-philosophical conceptions (and critiques) of the State over the course of his oeuvre, we maintain that a radical potential which exceeds his explicit positions is contained in The Ages of the World. Through our reading of this text we construct a critique of the State, and its relation to the human subject, that focuses on the ontological and temporal conditions imposed on the subject by the State. Following Schelling‟s system in The Ages of the World, we assert that the subject under the State exists in inauthentic time, in contrast to the authentic time of realised human freedom. By exploring these ontological and temporal conditions, we do not go beyond the political, but rather attempt to expand it to incorporate these aspects.

  • 118.
    Sjöstrand, Björn
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Uppsala Universitet, Institutionen för filosofi, Teoretisk filosofi.
    Att tänka det tekniska: En studie i Derridas teknikfilosofi2015Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    How should we understand the relations between human beings and technology? Where does technology end and where does the human being begin? How should we understand the relation between thinking and technology? These and related questions have been increasingly salient during the last decades. The aim of this study is to provide an outline of a philosophy of technology in the work of a major contemporary philosopher: Jacques Derrida.   

    The study is divided into seven chapters, each dealing thematically with a part of Derrida’s philosophy of technology. The opening chapter begins with an exposé of the way the question of technology has evolved historically. It argues that Derrida’s deconstructive thinking avoids many of the problems associated with earlier as well as contemporary approaches. The next chapter sketches the basic features of a coherent philosophy of technology, a deconstructive phenomenology of technology that enlarges the concept of technology to include the entire phenomenological field: technology is here not opposed to the psychical, it is rather a close relation between the psychical and the non-psychical, between life and death.

    Life is always already contaminated with technology. Chapter three explores in some detail Derrida’s thesis that contemporary life is contaminated by what he calls a “gigantic tele-technological machine” including the media, the Internet, mobile systems, digital archives, etc. As is discussed in the following chapter, this contamination also has consequences for our experience of time. More than ever before, time is today produced artificially by the tele-technological machine that transforms our temporal experience. Chapter five suggests that also the ethical dimension in Derrida’s thinking is closely linked to technology. The main part of the chapter is devoted to three technological events of historic proportions: the electronic revolution, the hypothesis of a total nuclear war, and global terrorism, all of which require an urgent ethical response beyond current politics.

    This ethico-political response is further elaborated in the subsequent chapter, dealing especially with Derrida’s radical thesis that the tele-technological machine will transform the concept of the political as we know it. According to this thesis, the ability of the new technologies to facilitate extremely rapid circulation of ideas, voices and images around the world will eventually erase the borders between nation states, a fact that will force us to think the political beyond politics. The final chapter on religion argues that Derrida’s provocative thoughts about the close link between religion and science, religion and technology, and religion and the media provide keys to a more comprehensive understanding of his thinking about the technical, if not of his thinking as a whole.

  • 119.
    Smith, Nicholas
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Association in Husserl and Freud - Passivity and the Unconscious2014Inngår i: Time and Form: Essays on Philosophy, Logic, Art, and Politics / [ed] Marcia Sá Cavalcante Schuback, Luiz Carlos Pereira, Stockholm: Axl Books, 2014, s. 63-97Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 120.
    Smith, Nicholas
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Phenomenology of Pregnancy: A Cure for Philosophy?2016Inngår i: Phenomenology of Pregnancy / [ed] Jonna Bornemark & Nicholas Smith, Huddinge: Södertörns högskola , 2016, s. 15-49Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    This introductory article is structured around the following themes: it begins with a brief overview of some important works that have paved the way for the present discussion (Simone de Beauvoir, Hannah Arendt, Adrienne Rich and Iris Marion Young). This is followed by a critique of the concept of “experience” and the philosophies based on it (such as phenomenology), that was first presented by feminist thinkers Joan Scott and Judith Butler in the 1980’s. The question this debate poses to the discussions in this book is whether focusing on experience is still a philosophically viable option. After that, the views of Edmund Husserl – often described as “the father of phenomenology” – are presented on the particular themes of motherhood and pregnancy, as it is often overlooked that he had anything to say on the topic. Then follows a short outline of the structure of the experience of pregnancy, and also the modest suggestion that pregnancy should be seen not only as “split subjectivity” (Kristeva, Young and others) but also as a specific mode of phenomenological “in-between.” Thereafter the question is taken up whether pregnancy as a philosophical topic might also affect the methodological core of phenomenology. The article ends with a speculative outlook towards certain themes that have developed as a consequence of thinking pregnancy philosophically. 

  • 121.
    Smith, Nicholas
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Rasism och jouissance - det dekoloniala omedvetna utifrån Fanon och Lacan2017Inngår i: Vem är rädd för Lacan? / [ed] Erik Bryngelsson & Cecilia Sjöholm, Hägersten: TankeKraft Förlag , 2017, s. 217-255Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 122.
    Smith, Nicholas
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Roland Persson’s Silicone Dreams: Art, Perception and Politics2014Inngår i: The Phenomenon of Materializing a Dream / [ed] Roland Persson, Värmdö: Tarshish förlag , 2014, s. 50-56Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
    Abstract [en]

    Roland Persson’s new exhibition, The Phenomenon of Materializing a Dream, is his most ambitious endeavour so far, with clear links to his previous work in silicone and yet displaying literally new dimensions. While Persson previously has shown objects, whether single, compounds or in series (flowers, mushrooms etc.), he now exhibits five full-sized rooms that you are invited to walk around in: floors, walls, a ceiling (in one of the rooms) plus a wealth of objects that he has fitted into them, all in silicone. As is often the case with Persson’s work, it is not a mere reproduction of things already known but the creation of another world, bearing a strange resemblance to things as we know them but distorted (in colour, in form) in different ways. The result is a shock on the senses, as one is virtually engulfed in this strange world.

  • 123.
    Smith, Nicholas
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    The World Beyond Europe as Spirit: Transcendental Prejudice and Phenomenology2014Inngår i: Genshogaku nenpo, ISSN 0289-825X, Vol. 30, s. 31-47Artikkel i tidsskrift (Fagfellevurdert)
  • 124.
    Spindler, Fredrika
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Affektivitetens ekonomi2015Inngår i: De nio - litterära kalender 2015 / [ed] Magnus Halldin, Stockholm: Norstedts Förlag, 2015Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 125.
    Spindler, Fredrika
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Deleuze: om identitet, fascism och motstånd2015Inngår i: Samtida politisk teori / [ed] Stefan Johnsson, Stockholm: Tankekraft , 2015, s. 131-157Kapittel i bok, del av antologi (Fagfellevurdert)
  • 126.
    Spindler, Fredrika
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Deleuze: Tänkande och blivande2013 (oppl. 1st ed)Bok (Fagfellevurdert)
  • 127.
    Spindler, Fredrika
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Filosofi på liv och död2015Inngår i: Filosofi på liv och död: Texter om psykoanalys / [ed] Emil Asbjörnsen och Andreas Nordh, Göteborg: Göteborgs förening för filosofi och psykoanalys , 2015, s. 219-229Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 128.
    Spindler, Fredrika
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Inledning2014Inngår i: Teologisk-politisk traktat / Baruch Spinoza, Göteborg: Daidalos, 2014, s. 7-34Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 129.
    Spindler, Fredrika
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Multitude and Democracy2014Inngår i: Time and Form: Essays on Philosophy, Logic, Art, and Politics / [ed] Marcia Sá Cavalcante Schuback, Luiz Carlos Pereira, Stockholm: Axl Books, 2014, s. 127-139Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 130.
    Spindler, Fredrika
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Om historia och filosofi2016Inngår i: Historiens hemvist I: Den historiska tidens former / [ed] Victoria Fareld & Hans Ruin, Göteborg: Makadam Förlag, 2016, s. 237-252Kapittel i bok, del av antologi (Fagfellevurdert)
  • 131.
    Spindler, Fredrika
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Time and eternity2015Inngår i: Spinoza. Basic Concepts / [ed] Andre Santos Campos, Exeter: Imprint Academic, 2015Kapittel i bok, del av antologi (Fagfellevurdert)
  • 132.
    Strandberg, Gustav
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    A Place in Movement: Jan Patočka and the Disorientation of Existence2015Inngår i: Dis-orientations: Philosophy, Literature and the Lost Grounds of Modernity / [ed] Marcia Sá Cavalcante Schuback & Tora Lane, London: Rowman & Littlefield Publishers, 2015, s. 79-94Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 133.
    Strandberg, Gustav
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Existensens gerundium2017Inngår i: Ad Marciam / [ed] Hans Ruin & Jonna Bornemark, Huddinge: Södertörns högskola, 2017, s. 133-142Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 134.
    Strandberg, Gustav
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Foucault och subjektets gränser2017Inngår i: Foucault och antiken / [ed] Johan Sehlberg & Sven-Olov Wallenstein, Hägersten: TankeKraft Förlag , 2017, s. 177-199Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 135.
    Strandberg, Gustav
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Förfrämligandet som utopi2017Inngår i: Revolution och existens: läsningar av Andrej Platonov / [ed] Tora Lane, Stockholm: Ersatz , 2017, s. 115-132Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 136.
    Strandberg, Gustav
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Förord2013Inngår i: Jan Patočka, Inledning till fenomenologisk filosofi, Huddinge: Södertörns högskola , 2013, 1, , s. 238s. 9-20Kapittel i bok, del av antologi (Fagfellevurdert)
  • 137.
    Strandberg, Gustav
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Light and Darkness: Jan Patočka's Critique of the Enlightenment2015Inngår i: Madness, Religion, and the Limits of Reason / [ed] Jonna Bornemark & Sven-Olov Wallenstein, Huddinge: Södertörns högskola , 2015, s. 153-176Kapittel i bok, del av antologi (Fagfellevurdert)
  • 138.
    Strandberg, Gustav
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Politikens omskakning: Negativitet, samexistens och frihet i Jan Patočkas tänkande2017Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    The present investigation analyses the political thought of the Czech philosopher Jan Patočka. It focuses on the question of how we are to understand political life: what are its distinguishing features and how we are to circumscribe it conceptually. According to Patočka the experience of politics is one characterized by a loss of meaning, a loss of a foundation or principle that could lend stability to our lives. It is an experience of a tremor by and through which the foundations of our experience are shaken.

    Philosophy’s political task is, however, not to provide any foundation for political life, but rather to address the question of why man is inclined to posit metaphysical foundations and why refuge in ideological principles is sought. Philosophy must instead engage with the groundlessness and negativity permeating human existence as such. In order to provide an analysis of human existence, and how this very groundlessness of existence is exposed in politics, Patočka calls for an “a-subjective phenomenology” that abandons the traditional notion of the subject and of subjectivity. An “a-subjective” phenomenological analysis is central for the present investigation. The author shows that it is only by and through Patočka’s a-subjective phenomenology that his political thought can be understood; out of his distinctive phenomenological analyses, the negativity, instability and groundlessness of human existence is brought to the fore. Politically, this negativity manifests itself in two phenomena, which, when taken together, constitute the very bedrock for politics: freedom and human coexistence. Human existence is neither stable nor self-sufficient.  On the contrary, it is always already exposed to others, always already engaged in the self-transcending movement of its freedom. Freedom and coexistence are in this respect two interrelated expressions of the inherent negativity of human existence and two phenomena that, accordingly, occupy a privileged position in this study. The author seeks to show that it is by way of an in-depth analysis of freedom and coexistence that the question of politics can be addressed in the work of Patočka since they give testament to the trembling, unnerving, and disorienting nature of politics.

  • 139.
    Strandberg, Gustav
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    The Solidarity of the Shaken2015Inngår i: Baltic Worlds, ISSN 2000-2955, nr 1/2, s. 101-102Artikkel i tidsskrift (Annet vitenskapelig)
  • 140.
    Svanefjord, Natasha
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Hälsans fenomenologi: Medicinens roll i hälsa2018Independent thesis Advanced level (degree of Master (One Year)), 20 poäng / 30 hpOppgave
    Abstract [en]

    This master thesis explores health as a primarily active process and what role theoretical and practical medicine should play in health. Health is divided up into four rooms: the room of the theoretician who works in medicine, the meeting between the theoretician and practician, the meeting between practician and patient, and lastly the individual’s cultural room. By phenomenologically unveiling the transmutation of life defined as death within the cartesian framework of mind-body dualism and its influences on modern Western medicine it becomes apparent that health as defined by biomedicine (lack of disease) is a problematic concept in regard to the experience of being ill in the individual’s room, which is the phenomenological starting point. In the West there exists a cultural tendency among both natural scientists and laypersons to use natural science and medical theory to explain and give meaning to individual diseases and healths, which has also lead to a cultural crisis in the ill individuals’ identity as the cartesian mind-body dualism is more complex than two opposing forces – it is more correct to describe this relation of mind and body identity as a ‘trialism’. The thesis mainly rests on the works of Drew Leder and Jenny Slatman; their works on health and illness in relation to cartesian dualism, and on their concepts of authentic materialism and differential materialism respectively, to formulate a phenomenological theory of health (from the room of the individual) understood as primarily an activity. It concludes that health within the individual’s room is an activity in the now that consists in accepting one’s bodily state and the choices one has made in life to land oneself in the body one now experiences. A healthy choice is grounded in a will to be one’s self, to be one’s own body, although one does not coincide with it. The role of practical medicine is to help the individual want to be themselves, their own body, – by working with the two concepts of health presented as the theoretical health (absence of disease) and the phenomenological (will to be oneself).

  • 141.
    Svensson Ekström, Martin
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Stockhoms universitet.
    The phantasmatic tomb, or methodology and schmutz in intercultural translation2014Inngår i: Regionality/Mondiality: Perspectives on Art, Aesthetics and Globalization / [ed] Charlotte Bydler & Cecilia Sjöholm, Huddinge: Södertörns högskola , 2014, s. 173-205Kapittel i bok, del av antologi (Fagfellevurdert)
  • 142.
    Sá Cavalcante Schuback, Marcia
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Apocalypse and the history of being2017Inngår i: Heidegger's Black Notebooks and the Future of Theology, Cham: Palgrave Macmillan, 2017, s. 191-210Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    Departing from a reading of the Black Notes, I will present and discuss Heidegger’s apocalyptical vision at the basis of his concept of the History of Being. I will follow his figuration of the end as endless end and its relation to the thoughts of the other beginning as the main point in his conflictive relation to theology and Christianity and compare to his later thoughts on the end, presented in the later essay about the end of philosophy and the task of thinking. This discussion about the Apocalypse of Heidegger is in my view an important path to understand both his Anti-Semitism and anti-Christianism. © The Author(s) 2017.

  • 143.
    Sá Cavalcante Schuback, Marcia
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Hermeneutikens exil2014Inngår i: Hans-Georg Gadamer och hermeneutikens aktualitet / [ed] Anders Burman, Stockholm: Axl Books, 2014, s. 195-210Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 144.
    Sá Cavalcante Schuback, Marcia
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Philosophical Sacrifice2016Inngår i: Philosophy and the end of sacrifice: disengaging ritual in ancient India, Greece and beyond / [ed] Peter Jackson, Anna-Pya Sjödin, Sheffield, UK: Equinox Publishing, 2016, s. 221-229Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    This final chapter closes the historical circuit by addressing the continuation of sacrificial themes in contemporary continental philosophy. Marcia Sá Cavalcante Schuback’s point of departure is the relation between philosophy and sacrifice in Jean-Luc Nancy’s readings of the philosophy of sacrifice as proposed by Georges Bataille in the 1940s. In showing how Bataille’s philosophy of sacrifice accomplishes rather than overcomes the philosophical sacrifice of the singular for the sake of the universal, Nancy argues for a suspension of the philosophical concept of sacrifice and addresses the idea of an open offering of singular finite being. In question here is not the end of sacrifice, nor the sacrifice for ends, but the unsacrificeable finite offering of existence.

  • 145.
    Sá Cavalcante Schuback, Marcia
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    The Fiction of the Image2014Inngår i: True Lies Worldwide: Fictionality in Global Contexts / [ed] Anders Cullhed and Lena Rydholm, Berlin/ Boston: Walter de Gruyter, 2014, s. 67-82Kapittel i bok, del av antologi (Fagfellevurdert)
  • 146.
    Sá Cavalcante Schuback, Marcia
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    The Fragility of the One2013Inngår i: Politics of the One: Concepts of the One and the Many in Contemporary Thought / [ed] Artemy Magun, New York, London: Bloomsbury Academic, 2013, s. 13-22Kapittel i bok, del av antologi (Fagfellevurdert)
  • 147.
    Sá Cavalcante Schuback, Marcia
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    The Hermeneutic Slumber: Aristotle's Reflections on Sleep2014Inngår i: The Bloomsbury Companion to Aristotle / [ed] Claudia Baracchi, New York; London: Bloomsbury Academic, 2014Kapittel i bok, del av antologi (Fagfellevurdert)
  • 148.
    Sá Cavalcante Schuback, Marcia
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    The Tragedy of Freedom: Some Notes on the Relation between Schelling and Kierkegaard Regarding the Tragic and the Question Concerning Human Freedom2014Inngår i: Kierkegaard im Kontext des deutschen Idealismus / [ed] Axel Hutter; Anders Moe Rasmussen, Berlin/Boston: Walter de Gruyter, 2014, s. 59-76Kapittel i bok, del av antologi (Fagfellevurdert)
  • 149.
    Sá Cavalcante Schuback, Marcia
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Jean-Luc, Nancy
    Heidegger et la traduction occidentale2014Inngår i: Les Cahiers philosophiques de Strasbourg, ISSN 1254-5740, Vol. 36, s. 243-274Artikkel i tidsskrift (Annet vitenskapelig)
  • 150.
    Sá Cavalcante Schuback, Marcia
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Lane, Tora
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Dis-orientations: philosophy, literature and the lost grounds of modernity2014Bok (Annet vitenskapelig)
12345 101 - 150 of 220
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