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  • 1.
    Aasmundsen, Hans Geir
    Södertörns högskola, Institutionen för historia och samtidsstudier, Religionsvetenskap.
    Pentecostalism, Globalisation and Society in Contemporary Argentina2013Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    In Argentina, Pentecostalism had a breakthrough in the early 1980s, and today more than 10 per cent of the population are Pentecostals. The revival coincided with a socio-political transformation of Argentinean society. After half a century of dictatorships and Peronism, democracy was restored, and structural changes paved the way for a certain “autonomisation” of politics, law, economy, science and religion. The "new" form of society that developed resembles what in this study is called a Western model, which to a large degree is currently being diffused on a global scale. This work examines the new religious sphere and how Pentecostals relate to society at large, and the political and judicial sphere in particular.

    Social systems theory and an idea of communication as constitutive of social spheres, such as religious, political and judicial ones, form the theoretical foundation for the study. Methods that have been used are fieldwork, interviews and analyses of written material. It is concluded that evangelisation and transformation are of major concern to Pentecostals in contemporary Argentina and that this follows a global trend. Evangelisation has always been important to, even a hallmark of, Pentecostalism. What has become as important is the urge for transformation, of the individual, the family and society. This leads to increased socio-political engagement. However, Pentecostals do not have a “fixed” idea of how society should be organised, i.e., they do not yet have a full-fledged political theology, a public theology or what could be called a Pentecostal ideology. This is mainly because they experience a lack of “compatibility” between the Pentecostal and the political communication. Their approaches to socio-political concerns seem to be based on an understanding of certain “values” as the fundamental building block of society.

  • 2.
    Aasmundsen, Hans-Geir
    Södertörns högskola, Institutionen för genus, kultur och historia, Religionsvetenskap.
    Contemporary Pentecostal-Catholic encounters in Argentina2009Ingår i: Global Pentecostalism: Encounters with other Religious Traditions / [ed] David Westerlund, London: I. B. Tauris , 2009, s. 243-259Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 3.
    Abbaszadeh, Sepideh
    Södertörns högskola, Institutionen för naturvetenskap, miljö och teknik, Medieteknik.
    The Sunshine Necklace: A design inquiry study about digital jewellery and wearable technology for empowerment in sexual harassment situations2018Självständigt arbete på avancerad nivå (masterexamen), 40 poäng / 60 hpStudentuppsats (Examensarbete)
    Abstract [en]

    This paper addresses a design exploration focusing on interactive jewellery and wearable computing that could affect sexual harassment in social contexts in everyday life. Drawing on a design inquiry study that lead to the creation of an interactive and digital necklace named Sunshine, which is a personal alarm connected to an emergency center, this paper focuses on how a piece of digital jewellery can contribute to women’s empowerment in relation to sexual harassment. The functionality of Sunshine is based on a device that will be activated when the user presses a button on the necklace and an alert with the location of the user will be sent to an alarm center. The users press the button when in danger or exposed to violence and/or abuse. This study so forth addresses a design exploration of a piece of jewellery that can be seen as a symbol for women’s safety, unity and equality. The combination of digital technology and fashion design demonstrate that people can be brought together and especially be empowering in social contexts where sexual harassment might be a part of women’s everyday life.

  • 4.
    Ackfeldt, Anders
    et al.
    Lunds universitet.
    Berglund, Jenny
    Södertörns högskola, Institutionen för historia och samtidsstudier, Religionsvetenskap.
    Brusi, Frédéric
    Stockholms universitet.
    Cato, Johan
    Lunds universitet.
    Dogan, Güney
    Göteborgs universitet.
    Fazlhashemi, Mohammad
    Uppsala universitet.
    Gardell, Mattias
    Uppsala universitet.
    Hjärpe, Jan
    Lunds universitet.
    Hylén, Torsten
    Högskolan Dalarna.
    Johansson, Andreas
    Linnéuniversitetet.
    Karlsson Minganti, Pia
    Stockholms universitet.
    Kittelmann Flensner, Karin
    Högskolan Väst.
    Larsson, Göran
    Göteborgs universitet.
    Olsson, Susanne
    Otterbeck, Jonas
    Lunds universitet.
    Poljarevic, Emin
    Uppsala universitet.
    Sander, Åke
    Göteborgs universitet.
    Sorgenfrei, Simon
    Södertörns högskola, Institutionen för historia och samtidsstudier, Religionsvetenskap.
    Stjernholm, Simon
    Köpenhamns universitet.
    Stenberg, Leif
    Centrum för Mellanösternstudier, Lund.
    Svensson, Jonas
    Linnéuniversitetet.
    Törning, Lenita
    Birkbeck, University of London, UK.
    Undermålig forskning i svensk myndighetsrapport2017Övrigt (Övrig (populärvetenskap, debatt, mm))
  • 5.
    af Burén, Ann
    Södertörns högskola, Institutionen för genus, kultur och historia, Religionsvetenskap.
    Especially Loved by Allah: Muslim and LGBTQ in Istanbul2011Ingår i: Temenos, ISSN 0497-1817, E-ISSN 2342-7256, Vol. 47, nr 1, s. 61-76Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The article builds on ethnographic fieldwork within the LGBTQ (Lesbian, Gay, Bisexual, Trans and Queer) milieu of Istanbul. It is based on material collected through participant observation and semi-structured interviews with people who at the same time self-identify as practicing Muslims and have romantic and sexual relations with people of their own sex. The protagonist of the article is a pious Muslim woman who can be placed in the category of LGBTQ Muslims who do not seek coherence and are not involved in a reinterpretation of their Islamic tradition. The article explores the complex ways in which this woman handles the potential conflicts between her sex life and her religious beliefs, and points specifically to the way she supports herself on the firm belief that Allah loves and protects her.

  • 6.
    af Burén, Ann
    Södertörns högskola, Institutionen för historia och samtidsstudier, Religionsvetenskap. Göteborgs universitet.
    Living Simultaneity: On religion among semi-secular Swedes2015Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    This thesis aims at contributing to a critical discussion on the supposedly far-reaching secularity of Sweden on the one hand, and on the incongruence and inconsistency of lived religion on the other. At the center are people referred to as semi-secular Swedes – a group that is often neglected in the study of religion. These people do not go to church or get involved in any other alternative organized spiritual activities, neither are they actively opposed to religion or entirely indifferent to it. Most of them describe the ways they are – or are not – religious as in line with the majority patterns in Swedish society.

    The study is qualitative in method and the material has been gathered through interviews and a questionnaire. It offers a close reading of 28 semi-secular Swedes’ ways of talking about and relating to religion, particularly in reference to their everyday lives and their own experiences, and it analyzes the material with a focus on incongruences.

    By exploring how the term religion is employed vernacularly by the respondents, the study pinpoints one particular feature in the material, namely simultaneity. The concept of simultaneity is descriptive and puts emphasis on a ‘both and’ approach in (1) the way the respondents ascribe meaning to the term religion, (2) how they talk about themselves in relation to different religious designations, and (3) how they interpret experiences that they single out as ‘out-of-the-ordinary’. These simultaneities are explained and theorized through analyses focusing on intersubjective and discursive processes.

    In relation to theorizing on religion and religious people this study offers empirical material that nuance a dichotomous understanding of ‘the religious’ and ‘the secular’. In relation to methodology it is argued that the salience of simultaneity in the material shows that when patterns of religiosity among semi-secular Swedes are studied there is a need to be attentive to expressions of complexity, contradiction and incongruity.

  • 7.
    af Burén, Ann
    Södertörns högskola, Institutionen för historia och samtidsstudier, Religionsvetenskap.
    Multiplicity of religious self-descriptions among semi-secular Swedes2015Ingår i: Abstract Book: XXI Quinquennial World Congress of the Interna-tional Association for the History of Religions (IAHR), Erfurt, Germany, August 23-29, 2015, 2015, s. 280-Konferensbidrag (Övrigt vetenskapligt)
  • 8.
    af Burén, Ann
    Södertörns högskola, Institutionen för historia och samtidsstudier, Religionsvetenskap.
    New Religiosity in Contemporary Sweden: The Dalarna Study in National and International Context2017Ingår i: Temenos, ISSN 0497-1817, E-ISSN 2342-7256, Vol. 53, nr 1, s. 184-186Artikel, recension (Övrigt vetenskapligt)
  • 9.
    af Burén, Ann
    Södertörns högskola, Institutionen för genus, kultur och historia, Religionsvetenskap.
    Queer jihad: HBT-muslimer i väst2008Ingår i: Svensk religionshistorisk årsskrift, ISSN 0283-0302, Vol. 15, nr 2006-2007, s. 120-137Artikel i tidskrift (Refereegranskat)
  • 10.
    af Burén, Ann
    Södertörns högskola, Institutionen för genus, kultur och historia, Religionsvetenskap.
    Ramadan på ålderns höst2009Ingår i: Ramadan: en svensk tradition / [ed] Jenny Berglund & Simon Sorgenfrei, Lund: Arcus , 2009, s. 67-78Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 11.
    af Burén, Ann
    Södertörns högskola, Institutionen för historia och samtidsstudier, Religionsvetenskap.
    Sweden. Blurring boundaries: Patterns of contemporary religiosity2017Ingår i: Religion and Secularism in the European Union: State of Affairs and Current Debates / [ed] Jan Nelis; Caroline Sägesser; Jean-Philippe Schreiber, Bruxelles: Peter Lang Publishing Group, 2017, s. 181-186Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 12.
    Afshar, Tabassum
    Södertörns högskola, Institutionen för historia och samtidsstudier.
    "Det hade ju varit värre om det var gris": en jämförande studie om matreglerna inom islam2013Självständigt arbete på grundnivå (yrkesexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [sv]

    Den här uppsatsen grundas på intervjuer med nio olika muslimer som praktiserar olika i frågan om matregler. Uppsatsens syfte är öka att förståelsen för de skillnader som finns vad gäller hur muslimer förhåller sig till sin religions matregler. Fokus har legat på alkohol- och grisförbudet.

    Resultatet har analyserats utifrån Anthony Giddens socialisationsteori samt diskuterats i förhållande till tidigare islamforskares förklaringar till dessa förbud. Resultatet visar att informanterna förhåller sig olika till alkohol och grisförbudet och att det framförallt beror på huruvida de har socialiserats in i att inte äta eller dricka de livsmedel, som uppsatsen behandlar, under sin barndom.

  • 13. Agamben, Giorgio
    et al.
    Rancière, Jacques
    Badiou, Alain
    Nancy, Jean-Luc
    Bensaid, Daniel
    Zizek, Slavoj
    Brown, Wendy
    Ross, Kristin
    Vad innebär det att vara demokrat?2010Bok (Övrigt vetenskapligt)
    Abstract [sv]

    Finns det någon mening med att kalla sig "demokrat" i en samtid där praktiskt taget alla kallar sig demokrater? Kan ett begrepp som tycks kunna betyda både allt och inget fortfarande ha ett meningsfullt politiskt innehåll? I föreliggande bok åtar sig några av vår tids mest namnkunniga politiska teoretiker att besvara denna provokativa fråga. Svaren de presenterar formuleras utifrån skilda utgångspunkter och leder i flera fall till helt olika slutsatser. Samtidigt förenas de alla av ett gemensamt grundantagande: "demokrati" kan inte vara namnet på en redan förverkligad samhällsmodell eller en metod för att med jämna mellanrum utse politiska ledare. Tvärtom fortsätter demokratibegreppet att vara föremål för kamp och fungera som kärna åt politikens mest centrala frågor.

  • 14.
    Ahlm, Daniel
    Södertörns högskola, Institutionen för genus, kultur och historia.
    Xeper-i-Set: En studie i Temple of Sets ideologisk relation gentemot fornegyptisk religion2009Självständigt arbete på avancerad nivå (magisterexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [sv]

    Hur uppfattar Temple of Set sin relation till den fornegyptiska religionen och vilka aspekter anser de att deras moderna ockultism har gemensamt med eller har utvecklats från denna?

  • 15.
    Ahlrot, Axel
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Den egna grundens gränser: Tillvarons grundvaro mellan början och slut, från Martin Heidegger till Adriana Cavarero2018Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    The following essay aims to investigate Martin Heidegger’s notion of Dasein in Being and Time by taking into account the therein neglected existential-ontological aspect of birth. The point of departure is the concept of grundsein, i.e. Dasein being handed over itself as itself, groundlessly, with the remaining task of becoming its own basis from which it is able to properly project itself. In Being and Time this is made possible by actively grasping and appropriating ones ’ownmost possibility’ of being-towards-death. The present investigation however, raises the question whether or not Daseins other fundamental limit of being, namely birth, which in Being and Time is continuously disregarded, can provide a different understanding of grundsein; complementing the existing analysis by giving Dasein a more thorough framing. As for the proposed supplementing theory, the essay first turns to the concept of natality as it is developed in Hannah Arendt’s The Human Condition. Thereafter it traces the notion of birth as it unfolds in the work Relating Narratives by the contemporary Italian philosopher Adriana Cavarero, who thematically remains close to Arendt, although not without some crucial differences. With that in mind, the essay finally returns to Heidegger for a critical exploration of the theories opposed. 

    The present investigation aims to show that these theories of birth does in fact offer insights that are foreign to, albeit not irreconcilable with, the framework of Being and Time. Especially regarding that of mitsein, coexistence, which nonetheless also have inevitable consequences for the question of grundsein. By taking birth into consideration existentially, this essay seeks to shed light on what can be considered fundamentally relational aspects of Dasein as it is shown to be constitutively in-front-of, and a being-from-others. Furthermore there is shown to be an aspect of passive reception to Dasein, more specifically the non-negotiable gift of existence at all which unceasingly remains out of it’s reach; that is, arguably, somewhat overlooked in Being and Time (even though the concepts of thrownness and historicity may indicate such a condition). Lastly the author wishes to embed the existential-ontological matter of birth in the pressing planetary crisis of our time, asserting that the question of (human) birth and existence no longer can afford to ignore these biological-ecological aspects that are undeniably of due importance for the question at hand.

  • 16. Ahlzén, Rolf
    Rapport av den empiriska delen av projektet The Phenomenology of Suffering in Medicine: Explorations in the Baltic Sea Region vid Södertörns högskola2019Rapport (Övrigt vetenskapligt)
    Abstract [sv]

    Utgångspunkten för det treåriga projektet The Phenomenology of Suffering in Medicine: Explorations in the Baltic Sea Region är den centrala roll lidan­de intar i medicinsk praxis, och därmed också i den medicinska etiken. Den teoretiska grunden för projektet är den breda tradition inom huma­nistisk reflektion och forskning under 1900-talet som innefattar fenome­no­logi, hermeneutik och narrativitet.

    I projektets empiriska del har fem medicinska fakulteter runt Östersjön valts ut, delvis beroende på etablerade kontakter, delvis för att på dessa orter pågår intressant undervisning och forskning inom ovan beskrivna fält. Med hjälp av kontaktpersoner på respektive orter har sedan studiebesök genomförts, med informella samtal och formella inter­vjuer. Intervjuerna har analyserats för teman som belyser forsknings­projektets grundläggande fråga om hur fenomenet lidande upp­märk­sam­mas, tolkas och hanteras inom dels medicinsk undervisning och i någon mån även i forskning inom medicinsk humaniora på respektive orter.

  • 17.
    Akca, Uljana
    Södertörns högskola, Institutionen för kultur och kommunikation.
    Att övervinna det mänskliga: En läsning av återkomsttanken i Nietzsches Så talade Zarathustra i ljuset av Heideggers kritik2010Självständigt arbete på avancerad nivå (magisterexamen), 20 poäng / 30 hpStudentuppsats (Examensarbete)
    Abstract [en]

    The aim of this essay is to discuss the meaning of the human and its possible overcoming in Friedrich Nietzsche’s doctrine of the eternal recurrence of the same, with Martin Heidegger’s readings of Nietzsche as point of departure.

    According to Heidegger, Nietzsche’s doctrine of the eternal recurrence of the same represents the end of occidental metaphysical thinking. The thought concludes a thinking of being as the presence of beings, where the original question of being was never developed out of its own ground.

    But at the heart of this interpretation, often considered “violent”, lies the question of whether man is able to think being out of his finitude. This is the question I will unfold, through a reading of Nietzsche’s thought of the eternal recurrence of the same, as it is presented in his Thus spoke Zarathustra, as an attempt to think beings in their being beyond a “humanization” of them, expressed in transcendental aims, purposes and categories. This attempt, I argue, is essentially bound up with a comportment toward the human self as the finite and the corporal. In this sense the human being in its finitude and corporeality is thefocus and the basis for the search for “the overman”.

    But this focus on man, as he who can overcome himself, is at the same time a focus that canbe said to lead man away from himself, in not asking the deeper question about what it means to be this human being.

    I will furthermore consider the tragic as the theme where this question of the overcoming of the human comes to the fore; the dionysic-tragic reveals both a view of man as the being that is mastered by the abyss that underlies this world, and therefore mastered by his finitude - and as the being who can master this same abyss, in thinking it as one with the human self.

    The purpose is not to take a position for or against Heidegger’s reading, but to develop a discussion between Heidegger and Nietzsche about the human self as always being both the closed and the open, and about the ways in which human thinking can approach this.

     

     

  • 18.
    Akkawi, Jamil
    Södertörns högskola, Lärarutbildningen.
    Islam i religionsboken: Framställningen av islam och muslimer i två religionsböcker för gymnasiet2010Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    The main objective of this research was to examine description of Islam in two different schoolbooks about religion. The rapport starts with an introduction of the subject and discusses the background of the topic. After the presentation, aims, and the questions I present my methods and material used in this research. Following the method and material is earlier research where I mention some of the previous rapports and results of researchers within the discourse. The theory used to investigate the text is postcolonial and the orientalism theory presented by Edward Said.

    The intention of the research was to answer if the books representation contributed to an oriental description of Islam and Muslims and to see how the text and pictures where used and structured. Similar researches have been presented earlier but this rapport handles a completely new book and a reedited book. The first book is written by Lars-Göran Alm and is called “Religionskunskap A” this book has been published before and is commonly used in schools all around Sweden. The other book is written by Olov Jansson and Linda Karlsson and is called “Religionskunskap A, en mosaik” and had its first release in 2009. The result shows that the book written by Alm represents a more oriental description and the text structure leaves the reader sometimes confused and wanting more. Alm chooses to bring up subjects like Islamism and circumcision of girls but both books mentioned a willingness of Shia Muslims to commit suicidal bombings. Alm left out more spiritual aspects like religious holidays and Sufism. The other book written by Jansson and Karlsson had some tendencies to an oriental description of Islam but not in the same extent as Alm. Jansson and Karlsson also gave a clearer representation of a Swedish context, which made the religion more present and not as distant as Alm. Both books used pictures to complement the text and in most cases in Alms book the pictures were images of places and persons in other continents and countries then Europe and Sweden.

  • 19.
    Almgren, Birgitta
    Södertörns högskola, Institutionen för statsvetenskap, nationalekonomi och juridik, Centrum för Tysklandsstudier.
    Latin i Arboga2004Ingår i: Årsbok / Hembygdsföreningen Arboga minne, ISSN 0440-680X, s. 102-114Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 20.
    Almgren, Birgitta
    et al.
    Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Enheten för Tysklandsstudier.
    Hecker-Stampehl, Jan
    Piper, Ernst
    Alfred Rosenberg und die Nordische Gesellschaft: Der ’nordische Gedanke’in Theorie und Praxis2008Ingår i: NORDEUROPAforum, ISSN 1863-639X, E-ISSN 1863-639X, nr 2, s. 7-51Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    This contribution traces the emergence, Gleichschaltung, expansion and demise of the Nordische Gesellschaft [Nordic Society] with a special focus on its leading protagonist Alfred Rosenberg. In the beginning of the article, the history of ideas and the organisational foundations of the society are being set as a background. In the main part of the text the Nordische Gesellschaft’s activity during the “Third Reich” and under Rosenberg’s auspices is being analysed. Sources used comprise both archival material as well as the NG’s own publications.

  • 21.
    Alsterdal, Lotte
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Säkerhet och osäkerhet i rörelsen: tankar om förskolepraktik och förskollärarutbildning2016Ingår i: Inifrån och utifrån: Om praktisk kunskap på förskolan / [ed] Lotte Alsterdal, Maria Pröckl, Huddinge: Södertörns högskola, 2016, s. 391-419Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 22.
    Ambagtsheer, Frederike
    et al.
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Gunnarson, Martin
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    de Jong, Jessica
    Central Division of the National Police, the Netherlands.
    Lundin, Susanne
    Lund University.
    van Balen, Linde
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Orr, Zvika
    The Hebrew University of Jerusalem, Israel.
    Byström, Ingela
    Lund University.
    Weimar, Willem
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Trafficking in Human Beings for the Purpose of Organ Removal: A Case Study Report2016Ingår i: Trafficking in Human Beings for the Purpose of Organ Removal: Results and Recommendations / [ed] Frederike Ambagtsheer & Willem Weimar, Lengerich: Pabst Science Publishers, 2016Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 23.
    Ambagtsheer, Frederike
    et al.
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Gunnarson, Martin
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    van Balen, Linde
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Ivanovski, Ninoslav
    University of St. Cyril and Methodius, Macedonia.
    Lundin, Susanne
    Lund University.
    Byström, Ingela
    Lund University.
    Weimar, Willem
    Erasmus MC University Hospital Rotterdam, the Netherlands.
    Organ Recipients who Paid for Kidney Transplantation abroad: A Report2016Ingår i: Trafficking in Human Beings for the Purpose of Organ Removal: Results and Recommendations / [ed] Frederike Ambagtsheer & Willem Weimar, Lengerich: Pabst Science Publishers, 2016Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 24. Anderson, Allan H.
    et al.
    Westerlund, David
    Södertörns högskola, Institutionen för genus, kultur och historia, Religionsvetenskap.
    Den världsvida pentekostalismen2012Bok (Övrigt vetenskapligt)
  • 25. Andersson Cederholm, Erika
    et al.
    Björck, AmelieSödertörns högskola, Institutionen för kultur och lärande, Litteraturvetenskap.Jennbert, KristinaLönngren, Ann-Sofie
    Exploring the Animal Turn: Human-animal relations in Science, Society and Culture2014Samlingsverk (redaktörskap) (Övrigt vetenskapligt)
  • 26.
    Andersson, Christoph
    Södertörns högskola, Institutionen för samhällsvetenskaper, Journalistik.
    Stasis skugga faller över Växjö stift2016Ingår i: Dagen, ISSN 1652-5264, nr 2016-04-01, s. 10-13Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
    Abstract [sv]

    De kallades för Doktorn, Ingolf, Hiller och Orio­n. Bakom täcknamnen dolde sig höga östtyska kyrkofö­reträdare. Alla var involverade i Växjö stifts utbytesprogram med kyrkan i DDR – och samarbetade med den östtyska säkerhetspolisen Stasi. Dess främsta mål var att stoppa stiftet i Småland från att stödja kristna regimkritiker i öst.

  • 27.
    Andersson, Erik
    Södertörns högskola, Institutionen för historia och samtidsstudier.
    Historiebruk och historiemedvetande i Venezuelas Förenade Socialistiska Partis Libro Rojo2013Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    This thesis examines the use of history, historical narratives and the relation to Venezuelan historical consciousness in Libro Rojo, a publication of The Unified Socialist Party of Venezuela (PSUV). It consists of four parts: an introduction, a declaration of principles, statutes and finally what is called the programmatical bases (bases programaticas) of the party.

    A starting point for this thesis is that this is an under prioritized area of research about the Bolivarian revolution in Venezuela. It aims to show the centrality of history in these fundamental documents of the biggest left-wing party in Latin America.

    The thesis finds that symbolically charged historical figures – mainly national icons of Venezuela´s struggle for national liberation - are mobilized to back up contemporary aspirations and influence public perception of what kind of future is possible and desirable. Libro Rojo structures the relationship between past, present and future in order to influence historical consciousness.

    It also finds that Libro Rojo constructs a vision of socialism which aims to show that the ideas and actions of Venezuela´s symbolically charged historical figures are compatible with the ideas of 19th and 20th century western Marxism. An illustration of this is the reference to Peruvian Marxist José Carlos Mariáteguí and his saying that socialism on the American continent can neither be an imitation nor a copy of foreign models, but a heroic creation of the people. Furthermore in Libro Rojo, the ideas of liberation theology, Christianity as well as "all universal and humanist thought" are evoked as foundations for the contemporary aspirations of the PSUV.

    The present is situated within a context of contemporary history in which themes such as the struggle of the peoples against neoliberalism and the threats to the survival of humanity due to climate changes, economic crisis and war are central. It describes a near future in which humanity will have a choice: between its salvation and flourishing through socialism, or its extinction through world capitalism.

  • 28.
    Andersson, Ken
    Södertörns högskola, Lärarutbildningen.
    I ett ombonat rum2017Självständigt arbete på grundnivå (yrkesexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    I hope this scientific essay can shed som light over how guilt kan appear at a school, primarily for those working as fritidslärare. Fritidslärare come often in close contact with special needs children.In the story I shall recount a case where I have taken the roll of carer and helping an extroverted pupil through his schoolday. He spends most of his time outside the classrum and is mostly with a special needs teacher. Generally his day is filled with rewards and punishment; methods that I find myself uncomfortable with. On one of these schooldays I find myself giving up on him. I see myself ignoring him, taking out my cell phone while he watches a film on the computer. In this situation I feel guilt. Do I have a bad moral standard or am I just acting in accordance with the situation? The question of how I deal with this guilt and what shape the guilt takes are two of the questions I pose to myself. I have made use of the Algerian author and philosopher Albert Camus and his theory of the absurd and the lack of freedom in our lives and how the absurd always stands in the way of total freedom. If we are aware of its existence then we can live with it and minimize its effect upon us. I will also refer to his novel The Fall (2007) in which the protagonist has long managed to avoid guilt and judgement. He comes to feel discomfort after an incident that he identifies as feelings of guilt. The guilt can be both collective and individual. In my text I shall concentrate on individual guilt. I, as an individual teacher, have my version of the truth whilst those around me have another. What does this imply? I also treat the mechanisms of control within the school that manifest themselves through reward and punishment.

  • 29.
    Andersson, Petra
    Chalmers tekniska högskola / Göteborgs universitet.
    Du säger ingenting - men du pratar hela tiden2010Ingår i: Kentauren: om interaktion mellan häst och människa / [ed] Jonna Bornemark, Ulla Ekström von Essen, Huddinge: Södertörns högskola , 2010, s. 28-39Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 30.
    Andersson, Petra
    Göteborgs universitet.
    En hästbok om män och kvinnor, om maskulinitet och femininitet, och om makt2014Ingår i: Idrottsforum.org/Nordic sport science forum, ISSN 1652-7224, nr 24 aprilArtikel, recension (Refereegranskat)
  • 31.
    Andersson, Petra
    Göteborgs universitet.
    Humanity and nature: towards a consistent holistic environmental ethics2007Doktorsavhandling, monografi (Övrigt vetenskapligt)
  • 32.
    Andersson, Petra
    Chalmers tekniska högskola / Göteborgs universitet.
    Ingen riktig sport?2010Ingår i: Kentauren: om interaktion mellan häst och människa / [ed] Jonna Bornemark, Ulla Ekström von Essen, Huddinge: Södertörns högskola , 2010, s. 92-107Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 33.
    Andersson, Petra
    Göteborgs universitet.
    Natur och kultur -€“ aldrig mötas de två?2010Ingår i: Samhällsförändringar och vården av natur och kultur: en debattskrift om natur- och kulturmiljövårdens utveckling under 100 år : rapport från Riksantikvarieämbetet / [ed] Leif Gren, Stockholm: Riksantikvarieämbetet, 2010, s. 65-69Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 34. Andersson, Petra
    Naturligt = bra?: Funderingar över ett värdeladdat begrepp2009Ingår i: Naturen som symbol för den goda barndomen / [ed] Gunilla Halldén, Stockholm: Carlsson Bokförlag, 2009Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 35.
    Andersson, Petra
    Göteborgs universitet.
    Om genusmakt, genusroller och genusnormativitet inom ridsporten2014Ingår i: Idrottsforum.org/Nordic sport science forum, ISSN 1652-7224, nr 4 marsArtikel, recension (Övrigt vetenskapligt)
  • 36.
    Andersson, Petra
    Chalmers tekniska högskola / Göteborgs universitet.
    Vad kan en ryttare veta?2010Ingår i: Kentauren: om interaktion mellan häst och människa / [ed] Jonna Bornemark, Ulla Ekström von Essen, Huddinge: Södertörns högskola , 2010, s. 108-118Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 37.
    Andersson, Petra
    Chalmers tekniska högskola.
    Återvinning av metaller ur elektronik och annat svårt avfall2010Ingår i: Åter Vinnare för Industrin 2010 / [ed] Kjell-Arne Larsson, Stockholm: Rekord media och produktion , 2010Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 38.
    Andersson, Petra
    et al.
    Chalmers tekniska högskola.
    Radovic, Susanne
    Göteborgs universitet.
    Tuffa män och moderliga kvinnor till häst2011Ingår i: Svensk Idrottsforskning: Organ för Centrum för Idrottsforskning, ISSN 1103-4629, nr 2, s. 11-15Artikel i tidskrift (Övrigt vetenskapligt)
  • 39.
    Andersson Schwarz, Jonas
    Södertörns högskola, Institutionen för kultur och lärande, Medie- och kommunikationsvetenskap.
    Bloggen som annex till akademin: En skådeplats för kunskapande och vänskapande2015Ingår i: Universitetet som medium / [ed] Matts Lindström, Adam Wickberg Månsson, Lund: Mediehistoria, Lunds universitet , 2015, s. 109-134Kapitel i bok, del av antologi (Refereegranskat)
  • 40.
    Andersson, Tommy
    Södertörns högskola, Institutionen för kultur och lärande.
    Livets skillnader: Heidegger, djuret och vetenskapen2014Självständigt arbete på avancerad nivå (magisterexamen), 20 poäng / 30 hpStudentuppsats (Examensarbete)
    Abstract [en]

    This essay constitutes an attempt to expose, with reference to contemporary animal research, the limits of Martin Heidegger’s concept of the being of animality in Die Grundbegriffe der Metaphysik (1929/30) and to propose some possible ways to think, within the philosophical style of this particular work, the being of those animals that most distinctly transcends Heidegger’s concept. The essay seeks to address the following question: Do the results of contemporary animal research expose ways of being within animality that withdrawal from Heidegger’s concept of the being of animality in general, and if so, how should we think these new ways of animal being? The motivation to ask this question, I argue, are immanent to Heidegger’s thinking in at least three ways: 1) Because of his standpoint that philosophy cannot, in any meaningful way, create an ontological concept of animality without an orientation towards the results of the positive sciences; 2) Because of the unfinished and tentative character of Heidegger’s analysis, a character that is such that it should be seen, according to Heidegger himself, as an essential point of departure for further thinking; 3) Because of Heidegger’s view that the being of the animal are such that it involves the withdrawal of this very being from any originary access, a withdrawal that necessitates an infinite return to the question concerning the being of the animal. The essay wants to be a continuation of lines that are present in Heidegger’s open-ended thought on this theme rather than to be an external critique that approach the text, which is most often the case, as a closed point of view which we are forced to affirm or reject. Motivated by these immanent reasons, I attempt to set up a dialogue between Heidegger’s way of thinking the animal and that scientific evidence that has become available since Heidegger wrote his text in the late 20s’. The paradigmatic change in the scientific view of animals that constitute this time period has philosophical consequences, I argue, and I attempt to flesh them out as follows: Contemporary animal research motivates the ontological conclusion that many species withdrawal from the meaning of Heidegger’s concept of the animal in general, and thereby necessitates a philosophical response to this, namely to create – at least as a first step toward a full-blown philosophical and ontological recognition of the differentiated animality of animals – a new concept of the being of those particular animals who most clearly show themselves, both in the new scientific evidence and to our phenomenological experience, as being different to that Heidegger claim them to be. I suggest, with reference to Heidegger’s thesis of the animal as ”poor in world”, that the being of these animals is better understood as otherworldly worlds within the world of human world forming. The being of these animals are to be seen as otherworldly worlds insofar they are what they seem to be, namely alien subject’s that have some sort of access to being, an access that differs from the openness of human Dasein in some profound and ungraspable sense, but that nonetheless suggests itself in the results of contemporary research. In this way I seek to sketch out a thought that let the otherness of these animals shine forth in a radicalized manner from out of their very nearness to the human way of being. The ontological recognition of these beings, I can thus conclude, enrich our world with their woundrous presence while at the same time exposing, with novel acuteness, the finitude of this world. Uttermost, I propose in an forward-looking reflection, these animals turn us toward the discovery of that world that we share with them, here named as the elemental world, as an crucial question for philosophy today and as a theme for further research.

  • 41.
    Andersson, Tommy
    Södertörns högskola.
    Otherworldly worlds: Rethinking animality with and beyond Martin Heidegger2017Ingår i: Studia Phænomenologica, ISSN 1582-5647, E-ISSN 2069-0061, Vol. 17, s. 57-81Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    By setting up a dialogue with contemporary animal research the essay attempts, on the one hand, to expose the limits of Martin Heidegger's concept of animality in The Fundamental Concepts of Metaphysics, and, on the other hand, to propose some new ways of thinking the being of those animals that most distinctly show themselves as being other than Heidegger's claims. I suggest, with reference to Heidegger's thesis of the animal as "poor in world," that the being of the cognitively most complex animals is better understood in terms of otherworldly worlds within the world of human world forming. With this concept I aim to develop and continue, rather than criticize, Heidegger's way of thinking the being of animals and deepen the productive relationship between science and philosophy that Heidegger proposed in this work.

  • 42. Andersson, Ulla
    et al.
    Elisson, GöranThurfjell, DavidSödertörns högskola, Avdelning 3, Religionsvetenskap.
    Vi har ju mötts förr2003Samlingsverk (redaktörskap) (Övrig (populärvetenskap, debatt, mm))
  • 43.
    Andén, Lovisa
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Uppsala University.
    Language and Tradition in Merleau-Ponty’s Reading of Husserl and Saussure2018Ingår i: Studia Phænomenologica, ISSN 1582-5647, E-ISSN 2069-0061, Vol. XVIII, s. 183-205Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    In this paper I examine how Merleau-Ponty develops Husserl’s genetic phenomenology through an elaboration of language, largely influenced by Saussure’s linguistics. Specifically, my focus will be on the unpublished notes to the course Sur le problème de la parole (On the Problem of Speech). I show how Merleau-Ponty recasts Husserl’s notion of the historicity of truth by means of an inquiry into the relation between truth and its linguistic expression. The account that Merleau-Ponty offers differs from Husserl’s in two important respects. Firstly, whereas Husserl describes a regressive inquiry of truth, Merleau-Ponty describes a regressive movement of truth, where every acquired truth seizes the tradition that precedes it. Secondly, this new notion of truth, and its dependency on its proper expression, opens up for a new understanding of literature.

  • 44.
    Andén, Lovisa
    Södertörns högskola, Institutionen för kultur och lärande, Estetik.
    Literature and the Expressions of Being in Merleau-Ponty’s Unpublished Course Notes2019Ingår i: Journal of the British Society for Phenomenology, ISSN 0007-1773, E-ISSN 2332-0486, Vol. 50, nr 3, s. 208-219Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    In this article I examine Merleau-Ponty’s understanding of the relation between literature, being and perception. I focus especially on two of Merleau-Ponty’s courses at Collège de France: the first course, Le monde sensible et le monde de l’expression, and the unpublished course Sur le problème de la parole. In the former Merleau-Ponty presents a new understanding of perception, according to which being is expressed in perception through the style of movement of the perceived phenomenon. In the latter he advances a notion of literary writing as an expression of the being that is itself expressed to us in perception. Through a reading of Proust’s work, he discusses how the literary writer makes his experience expressive by means of a stylization of what is experienced. Hence, literature expresses perception through an enhancement of the expressiveness that it already contains. This capacity of literature will be the main focus of my investigation. 

  • 45.
    Andén, Lovisa
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Uppsala University.
    Litteratur och erfarenhet i Merleau-Pontys filosofi2018Ingår i: Salongen – nettidsskrift for filosofi og idéhistorie, nr 5 majArtikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 46.
    Andén, Lovisa
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Baltic & East European Graduate School (BEEGS). Uppsala universitet.
    Litteratur och erfarenhet i Merleau-Pontys läsning av Proust, Valéry och Stendhal2017Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    The aim of this thesis is to explore the relation between literary expression and experience in Merleau-Ponty’s philosophy. The principal focus is Merleau-Ponty’s investigations into literature, in two of his first courses at Collège de France, 1953- 1954: Sur le problème de la parole (On the Problem of Speech) and Recherches sur l’usage littéraire du langage (Research on the Literary Use of Language). While the former remains unpublished, the latter was finally published in 2013. At the time of his premature death, Merleau-Ponty left thousands of pages of working notes. They were supposed to contribute to a major philosophical work, the planned title of which was Être et monde (Being and world). Merleau-Ponty had planned to undertake an extensive examination of language in the last part of the work. However, in the absence of this text, the courses on literary language afford us the possibility of sketching the direction that this research might have taken.

    The examination of literary language use is, for Merleau-Ponty, made possible by an understanding of language found in Ferdinand de Saussure’s linguistics. Merleau-Ponty’s interpretation of Saussurean linguistics anticipates the structuralist reading that was later to dominate the intellectual scene. Instead of reading the linguistics of Saussure in opposition to phenomenology, he finds in the former an ally that allows him to think Husserlian phenomenology further.

    In the course notes, Merleau-Ponty explores the relation between sensible experience and linguistic expressions through close readings of Proust, Valéry and Stendhal. In the writing of Marcel Proust, he finds a writer that perpetually examines his experience, searching for expressions that are capable of bringing it forth. In Stendhal’s writing, Merleau-Ponty finds a literary method that makes the world appear through the “small true facts” that describe it. Finally, in Paul Valéry’s poetic writing he finds a writer superimposing words over other words, in order to create new significations. In their literary writing he finds a capacity to seize the world anew, beyond our habitual preconceptions of it, thus bringing us closer to the experience we already perceive.

  • 47.
    Antar, Susan
    Södertörns högskola, Institutionen för kultur och lärande.
    Kristen ortodoxi i svenska läroböcker: En analys av framställningen av ortodoxi i fyra läroböcker innan den nya läroplanen. LGR11 och GY11 och fyra efter2014Självständigt arbete på grundnivå (kandidatexamen), 10 poäng / 15 hpStudentuppsats (Examensarbete)
    Abstract [en]

    The purpose of this study was to gain understanding of orthodox Christianity in Swedish educational material. The aim was to compare the presentation of orthodox Christianity towards pupils before the new curriculum and after. With the help of an analytical approach by Bergström and Boreu ́s and the interpretation strategy by Quentin Skinner, I have studied material used in school for the subject religion. I have limited my educational material in one way. The material that I have chosen is produced from the year 2003 until 2012. The goal is to recognize how orthodox Christianity is presented to Swedish pupil ́s. The result will contain a discussion about the ways a specific religion is represented in school, what kind of picture is created for this religion and if there is a difference in these presentations in a period of time.

  • 48. Arendt, Hannah
    Rätten till rättigheter: politiska texter i urval och med inledning av Anders Burman2017Bok (Övrigt vetenskapligt)
  • 49. Aristoteles,
    Fysik2017Bok (Övrigt vetenskapligt)
  • 50.
    Arketeg, Åsa
    Södertörns högskola, Institutionen för kultur och lärande, Estetik.
    Poetics and Contemporaneity2018Ingår i: Conference Aesthetics, Contemporaneity, Art, Aarhus: Aarhus Institute of Advanced Studies , 2018, s. 31-Konferensbidrag (Övrigt vetenskapligt)
    Abstract [en]

    In this talk, I will address aspects of temporality in poetics. I will argue, that temporality characterizes a certain use of poetics that seems to be the opposite of poetics as it ap- pears for example in literary theory. I will argue, however, that while feminist criticism sometimes use poetics as a means to oppose encompassing theoretical frameworks, it nevertheless integrates the traditional use of poetics since self-reflexivity is an important aspect here. In this regard, poetics rather emerges as a framework for thinking than a framework that defines thinking. In this sense poetics takes place in the contemporary, that is, in the making of theoretical and artistic practices. In the first part of the talk, I will discuss how the self-reflexive aspect unfolds in relation to the rejection of encompassing theoreti- cal frameworks in feminist criticism. In the second part of the talk, I will address the Ameri- can poet Lyn Hejinian’s notion of a poetics that is characterized as ”a thinking on”. This characterization is based on the stress on form in poetic language that Hejinian traces back to Russian formalism. I will claim, that this is another example of the temporal aspect of poetics, as this ”thinking on” takes place in the contemporary.

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