sh.sePublikasjoner
Endre søk
Begrens søket
123456 1 - 50 of 282
RefereraExporteraLink til resultatlisten
Permanent link
Referera
Referensformat
  • apa
  • ieee
  • modern-language-association-8th-edition
  • vancouver
  • harvard-anglia-ruskin-university
  • apa-old-doi-prefix.csl
  • Annet format
Fler format
Språk
  • de-DE
  • en-GB
  • en-US
  • fi-FI
  • nn-NO
  • nn-NB
  • sv-SE
  • Annet språk
Fler språk
Utmatningsformat
  • html
  • text
  • asciidoc
  • rtf
Treff pr side
  • 5
  • 10
  • 20
  • 50
  • 100
  • 250
Sortering
  • Standard (Relevans)
  • Forfatter A-Ø
  • Forfatter Ø-A
  • Tittel A-Ø
  • Tittel Ø-A
  • Type publikasjon A-Ø
  • Type publikasjon Ø-A
  • Eldste først
  • Nyeste først
  • Skapad (Eldste først)
  • Skapad (Nyeste først)
  • Senast uppdaterad (Eldste først)
  • Senast uppdaterad (Nyeste først)
  • Disputationsdatum (tidligste først)
  • Disputationsdatum (siste først)
  • Standard (Relevans)
  • Forfatter A-Ø
  • Forfatter Ø-A
  • Tittel A-Ø
  • Tittel Ø-A
  • Type publikasjon A-Ø
  • Type publikasjon Ø-A
  • Eldste først
  • Nyeste først
  • Skapad (Eldste først)
  • Skapad (Nyeste først)
  • Senast uppdaterad (Eldste først)
  • Senast uppdaterad (Nyeste først)
  • Disputationsdatum (tidligste først)
  • Disputationsdatum (siste først)
Merk
Maxantalet träffar du kan exportera från sökgränssnittet är 250. Vid större uttag använd dig av utsökningar.
  • 1.
    Ahlrot, Axel
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Den egna grundens gränser: Tillvarons grundvaro mellan början och slut, från Martin Heidegger till Adriana Cavarero2018Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    The following essay aims to investigate Martin Heidegger’s notion of Dasein in Being and Time by taking into account the therein neglected existential-ontological aspect of birth. The point of departure is the concept of grundsein, i.e. Dasein being handed over itself as itself, groundlessly, with the remaining task of becoming its own basis from which it is able to properly project itself. In Being and Time this is made possible by actively grasping and appropriating ones ’ownmost possibility’ of being-towards-death. The present investigation however, raises the question whether or not Daseins other fundamental limit of being, namely birth, which in Being and Time is continuously disregarded, can provide a different understanding of grundsein; complementing the existing analysis by giving Dasein a more thorough framing. As for the proposed supplementing theory, the essay first turns to the concept of natality as it is developed in Hannah Arendt’s The Human Condition. Thereafter it traces the notion of birth as it unfolds in the work Relating Narratives by the contemporary Italian philosopher Adriana Cavarero, who thematically remains close to Arendt, although not without some crucial differences. With that in mind, the essay finally returns to Heidegger for a critical exploration of the theories opposed. 

    The present investigation aims to show that these theories of birth does in fact offer insights that are foreign to, albeit not irreconcilable with, the framework of Being and Time. Especially regarding that of mitsein, coexistence, which nonetheless also have inevitable consequences for the question of grundsein. By taking birth into consideration existentially, this essay seeks to shed light on what can be considered fundamentally relational aspects of Dasein as it is shown to be constitutively in-front-of, and a being-from-others. Furthermore there is shown to be an aspect of passive reception to Dasein, more specifically the non-negotiable gift of existence at all which unceasingly remains out of it’s reach; that is, arguably, somewhat overlooked in Being and Time (even though the concepts of thrownness and historicity may indicate such a condition). Lastly the author wishes to embed the existential-ontological matter of birth in the pressing planetary crisis of our time, asserting that the question of (human) birth and existence no longer can afford to ignore these biological-ecological aspects that are undeniably of due importance for the question at hand.

  • 2.
    Andén, Lovisa
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Uppsala University.
    Language and Tradition in Merleau-Ponty’s Reading of Husserl and Saussure2018Inngår i: Studia Phænomenologica, ISSN 1582-5647, E-ISSN 2069-0061, Vol. XVIII, s. 183-205Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    In this paper I examine how Merleau-Ponty develops Husserl’s genetic phenomenology through an elaboration of language, largely influenced by Saussure’s linguistics. Specifically, my focus will be on the unpublished notes to the course Sur le problème de la parole (On the Problem of Speech). I show how Merleau-Ponty recasts Husserl’s notion of the historicity of truth by means of an inquiry into the relation between truth and its linguistic expression. The account that Merleau-Ponty offers differs from Husserl’s in two important respects. Firstly, whereas Husserl describes a regressive inquiry of truth, Merleau-Ponty describes a regressive movement of truth, where every acquired truth seizes the tradition that precedes it. Secondly, this new notion of truth, and its dependency on its proper expression, opens up for a new understanding of literature.

  • 3.
    Andén, Lovisa
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Uppsala University.
    Litteratur och erfarenhet i Merleau-Pontys filosofi2018Inngår i: Salongen – nettidsskrift for filosofi og idéhistorie, nr 5 majArtikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 4.
    Andén, Lovisa
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Södertörns högskola, Centrum för Östersjö- och Östeuropaforskning (CBEES), Baltic & East European Graduate School (BEEGS). Uppsala universitet.
    Litteratur och erfarenhet i Merleau-Pontys läsning av Proust, Valéry och Stendhal2017Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    The aim of this thesis is to explore the relation between literary expression and experience in Merleau-Ponty’s philosophy. The principal focus is Merleau-Ponty’s investigations into literature, in two of his first courses at Collège de France, 1953- 1954: Sur le problème de la parole (On the Problem of Speech) and Recherches sur l’usage littéraire du langage (Research on the Literary Use of Language). While the former remains unpublished, the latter was finally published in 2013. At the time of his premature death, Merleau-Ponty left thousands of pages of working notes. They were supposed to contribute to a major philosophical work, the planned title of which was Être et monde (Being and world). Merleau-Ponty had planned to undertake an extensive examination of language in the last part of the work. However, in the absence of this text, the courses on literary language afford us the possibility of sketching the direction that this research might have taken.

    The examination of literary language use is, for Merleau-Ponty, made possible by an understanding of language found in Ferdinand de Saussure’s linguistics. Merleau-Ponty’s interpretation of Saussurean linguistics anticipates the structuralist reading that was later to dominate the intellectual scene. Instead of reading the linguistics of Saussure in opposition to phenomenology, he finds in the former an ally that allows him to think Husserlian phenomenology further.

    In the course notes, Merleau-Ponty explores the relation between sensible experience and linguistic expressions through close readings of Proust, Valéry and Stendhal. In the writing of Marcel Proust, he finds a writer that perpetually examines his experience, searching for expressions that are capable of bringing it forth. In Stendhal’s writing, Merleau-Ponty finds a literary method that makes the world appear through the “small true facts” that describe it. Finally, in Paul Valéry’s poetic writing he finds a writer superimposing words over other words, in order to create new significations. In their literary writing he finds a capacity to seize the world anew, beyond our habitual preconceptions of it, thus bringing us closer to the experience we already perceive.

  • 5.
    Azhgikhina, N.
    et al.
    Moscow State University, Russian Federation.
    Sandomirskaia, Irina
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Bad girls, apocalyptic beasts, redemption: A tribute to Helena Goscilo2016Inngår i: Transgressive Women in Modern Russian and East European Cultures: From the Bad to the Blasphemous / [ed] Yana Hashamova , Beth Holmgren & Mark Lipovetsky, New York: Routledge, 2016, s. 192-208Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 6.
    Bartonek, Anders
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Hemnet och Foucault2016Inngår i: Filosofisk Tidskrift, ISSN 0348-7482, Vol. 37, nr 4, s. 29-35Artikkel i tidsskrift (Annet vitenskapelig)
  • 7.
    Bartonek, Anders
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Herbert Marcuse: No Dialectics, No Critique2018Inngår i: Hegelian Marxism: The Uses of Hegel’s Philosophy in Marxist Theory from Georg Lukács to Slavoj Žižek / [ed] Anders Burman & Anders Baronek, Huddinge: Södertörns högskola, 2018, s. 81-106Kapittel i bok, del av antologi (Fagfellevurdert)
  • 8.
    Bartonek, Anders
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Kampen om kritiken2018Bok (Annet vitenskapelig)
  • 9.
    Bartonek, Anders
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Karl Korsch: To Make the Right Marx Visible through Hegel2018Inngår i: Hegelian Marxism: The Uses of Hegel’s Philosophy in Marxist Theory from Georg Lukács to Slavoj Žižek / [ed] Anders Burman & Anders Baronek, Huddinge: Södertörns högskola, 2018, s. 35-59Kapittel i bok, del av antologi (Fagfellevurdert)
  • 10.
    Bartonek, Anders
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Labour Against Capitalism? Hegel’s Concept of Labour in Between Civil Society and the State2014Inngår i: Culture Unbound. Journal of Current Cultural Research, ISSN 2000-1525, E-ISSN 2000-1525, Vol. 6, nr 1, s. 113-124Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The concepts and phenomena of civil society, political economy and labour are ambivalent matters in Hegel’s political philosophy. They simultaneously contain productive and destructive potential in the realization of the political community. This article investigates Hegel’s concept of labour against the backdrop of his theory of civil society in order to bring forth the ambiguous role of labour in relation to the ’capitalism’ of civil society. According to Hegel, labour is both economically productive and the activity by which the society and its members can transcend the mere capitalistic dimensions of society. Labour can therefore simultaneously be understood as capitalistic and non-capitalistic in Hegel’s political philosophy. The cultivating dimensions of labour in Hegel’s theory offer a counterpart to the mere capitalistic forms of labour. Labour can therefore be used as a promising platform for the discussion of the relation between economy and culture and for the revitalization of capitalism critique.

  • 11.
    Bartonek, Anders
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Schellings politiska filosofi, Gud och individens frihet2014Inngår i: Tysk idealism / [ed] Anders Burman, Rebecka Lettevall, Stockholm: Axl Books, 2014, s. 195-216Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 12.
    Bartonek, Anders
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Theodor W. Adorno: With Hegel Against Capitalism2018Inngår i: Hegelian Marxism: The Uses of Hegel’s Philosophy in Marxist Theory from Georg Lukács to Slavoj Žižek / [ed] Anders Burman & Anders Baronek, Huddinge: Södertörns högskola, 2018, s. 127-150Kapittel i bok, del av antologi (Fagfellevurdert)
  • 13.
    Bartonek, Anders
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Tänk om alla skulle göra så, Immanuel?2018Inngår i: Filosofisk Tidskrift, ISSN 0348-7482, nr 4, s. 28-33Artikkel i tidsskrift (Annet vitenskapelig)
  • 14.
    Bartonek, Anders
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Vad har reggae gemensamt med Adorno?2017Inngår i: Modern Filosofi, ISSN 2002-0473, nr 2, s. 16-17Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 15.
    Bartonek, Anders
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Burman, AndersSödertörns högskola, Institutionen för historia och samtidsstudier, Idéhistoria.
    Hegelian Marxism: The Uses of Hegel’s Philosophy in Marxist Theory from Georg Lukács to Slavoj Žižek2018Collection/Antologi (Fagfellevurdert)
    Abstract [en]

    Since Georg Lukács and Karl Korsch in the 1920s, Hegelian Marxism has played a prominent role as a radical intellectual tradition in modern political theory. This anthology investigates how these Hegelian Marxists, in different historical, political and intellectual contexts during the last century, have employed Hegel’s philosophy with the aim of developing and renewing Marxist theory.

    Besides Lukács and Korsch the volume includes articles dealing with the thoughts of Herbert Marcuse, Theodor W. Adorno, Walter Benjamin, Evald Ilyenkov, Lucio Colletti and Slavoj Žižek. The overall purpose is to investigate if, and the degree to which, these thinkers could be interpreted as Hegelian Marxists, and how they use the Hegelian philosophy to better understand their own current society as well as situate themselves in relation to orthodox forms of Marxism. Taken together, the articles can hopefully contribute to an intensification of discussions about the critical and self-criticalphilosophy of Marxism today.

  • 16.
    Bergh, Karl
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Mimesis och den moderna konsten: En studie av Theodor W. Adornos konstfilosofi2016Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    The focus of this essay is to examine and reconstruct one of Theodor Adorno's most enigmatic philosophical concepts – the notion of mimesis. Mimesis is a fundamental pole in language, relating to imitation and mimicry. It plays an important role in all of Adorno's writings, although it is rarely if ever defined rigorously as a concept. In this essay I will develop an analysis of the mimetic that traces Adornos use of the concept in two of his major works: The Dialectic of Enlightenment and Aesthetic Theory. Adorno relates the question of mimesis to the dichotomy of nature and culture, it manifests as a mediating link between the two. Mimesis is a central trait in all culture in the sense that it is the means by which humans explain their position in the world they inhabit. By mimicking the world around them, the dangers of this world becomes intelligible and, ultimately, exploitable in human affairs. In this sense the spheres of nature and culture are revealed as an interconnected whole within the mimetic logic of identification. This reading of mimesis marks in a broader sense the ontological status that Adorno ascribes to aesthetics: the mimetic is at the same time an element of linguistic ontology and a thoroughly aesthetical notion. This essay will explore this reading of mimesis and develop the notion within the framework of the nature/culture dichotomy, focusing on Adorno's theory of prehistoric mimesis in ancient society and modern mimesis in radical art. The mimetic pole is central to the workings of the new and the unknown in the aesthetic sphere and it is a crucial element in Adorno's theory of modern aesthetics. A study of Adorno's notion of mimesis has a potential to illustrate the significance he attributes to aesthetics overall. Through the mimetic element inherent in art, aesthetics becomes more than just a field of experience, it marks a central element in all human conduct.

  • 17. Birnbaum, D.
    et al.
    Wallenstein, Sven-Olov
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Spatial thought2018Inngår i: Superhumanity: Design of the Self / [ed] Nick Axel, Beatriz Colomina, Nikolaus Hirsch, Anton Vidokle, Mark Wigley, Minneapolis, MN: University of Minnesota Press, 2018, s. 169-176Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 18. Birnbaum, Daniel
    et al.
    Wallenstein, Sven-Olov
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Figuring the Matrix: Lyotard’s Les Immatériaux, 19852014Inngår i: Place and Displacement: Exhibiting Architecture / [ed] Thordis Arrhenius, Mari Lending, Wallis Miller, Jérémie Michael McGowan, Baden: Lars Müller Publishers , 2014, s. 73-89Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 19.
    Bjarkö, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Fichte i Heliopolis: En undersökning av det intersubjektiva jaget i vetenskapsläran2019Independent thesis Advanced level (degree of Master (One Year)), 20 poäng / 30 hpOppgave
    Abstract [en]

    This essay examines the role of intersubjectivity in the philosophy of Johann Gottlieb Fichte. For Fichte, the ultimate ground of philosophy is the infinite self-positing activity of the I. However, this self-positing activity must have as its product a determined I, and therefore it must establish a limit to the I’s original infinity. Further, such a limit is only thinkable as a relation to that which lies beyond it: the negation of the I, or the not-I.

    By this characterization of the nature of the I, Fichte establishes it as a paradoxical concept that is at once infinite and finite. To solve this paradox, he introduces the concept of a “check” (Anstoβ) that puts a halt to the outward-striving activity of the I. In experiencing this check, the I is not limited by something outside of itself, which would negate its position as the ultimate ground of its own being, but rather is given the task of positing its own limit.

    In Grundlage des Naturrechts, Fichte develops this idea through another concept: that of a “summons” (Aufforderung) given to the I by another subject. Since the I is characterized by containing the ground of its own being, the intersubjective relation to the other is conditioned by the I limiting itself, so that the self-grounding character of the other can be recognized. In experiencing the summons of the other, though, the I does not only posit a limit for itself, but also becomes conscious of its own nature as a free, self-positing subject. Intersubjectivity, therefore, must be considered a fundamental element of the I as such. In Fichte’s own words: “No I, no Thou; no Thou, no I.”

  • 20.
    Bjarkö, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Husserl och subjektets självständighet: En undersökning av medvetandets relation till världen i Ideer I och Fenomenologins grundproblem2016Independent thesis Basic level (degree of Bachelor), 20 poäng / 30 hpOppgave
    Abstract [en]

    In a famous passage in Ideas I, Husserl claims that the pure consciousness is to be understood as independent of anything apart from itself in order to constitute itself, and that it therefore is able exist without a world at all. This notion seems to be contradicted in many of Husserl’s other works as well as stand in conflict with the core of phenomenology itself as a descriptive science of intentional consciousness. Three years before the publication of Ideas I, Husserl held a series of lectures that were later published with the title The Basic Problems of Phenomenology. Here, in stark contrast to Ideas I, the inquiry culminates in stepping beyond the subject as self-given and immanent by instead focusing on intersbjectivity and phenomenological time-consciousness. This essay sets out to examine the relation between the transcendental subject in these two works. It is argued that, while the phenomenological epoché indeed establishes a subject that is prior to the world in the sense that it does not need to suppose the world to guarantee its own existence, Husserl’s philosophical project in The Basic Problems of Phenomenology shows the importance of going beyond such an immanent subject to uncover the full phenomenological field. 

  • 21.
    Björk, Ulrika
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Rahels dröm2017Inngår i: Ad Marciam / [ed] Hans Ruin & Jonna Bornemark, Huddinge: Södertörns högskola, 2017, s. 413-420Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 22.
    Björk, Ulrika
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    The eclipse of the transcendent and the poetics of praise: Arendt's Rilke2018Inngår i: Metodo: International Journal of Phenomenology and Philosophy, ISSN 2281-9177, Vol. 6, nr 1, s. 99-126Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Literature has a central place in Hannah Arendt’s writings. In particular, scholars continually discuss the implications of storytelling to her theory of action. This paper takes a different approach by drawing attention to an early literary essay, ”Rilke’s Duino Elegies”, which Arendt co-authored with Günther Stern (later Anders) in 1930. The paper locates the essay in the early twentieth century intellectual response to the ”break in tradition”, arguing that the construction of a poetics dramatized in the Duino Elegies is crucial for judging the originality of Arendt’s philosophical methodology, and the ontological significance of her poetic conception of praise. In this conception, meaning is to be found in things as they appear to human beings capable of using the language designating them poetically. I present my interpretation of the Arendt-Stern essay by contrasting it with Heidegger’s comment on the eighth Elegy from 1942-43 and Blanchot’s reading of Rilke from 1955.

  • 23.
    Bodelsson, Aron
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Den spekulativa materialismen - en ny väg för filosofin?: En läsning av Après la finitude2018Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    In this essay I make a comprehensive presentation of Après la finitude by Quentin Meillassoux. The basic concepts of the book are introduced and the main lines of arguments are exposed. The focus lies on the relationship between science and philosophy, understood on the basis of a presumed conflict between on the one hand what Meillassoux calls the ancestral statements of science and on the other what he calls the correlationism of modern philosophy. Finally, I discuss the response of two prominent scholars of continental philosophy, Martin Hägglund and Catherine Malabou, to the ideas developed in Après la finitude, and thustry to assess Meillassoux’s contributionto contemporary philosophy

  • 24.
    Bornemark, Jonna
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap. Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Det omätbaras renässans: En uppgörelse med pedanternas världsherravälde2018 (oppl. 1)Bok (Annet vitenskapelig)
  • 25.
    Bornemark, Jonna
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap. Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Martinson, MattiasUppsala Universitet.Svenungson, JayneLunds universitet.
    Monument and Memory2015Collection/Antologi (Annet vitenskapelig)
  • 26.
    Bornemark, Jonna
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Smith, Nicholas
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Introduction2016Inngår i: Phenomenology of Pregnancy / [ed] Nicholas Smith & Jonna Bornemark, Huddinge: Södertörns högskola, 2016, s. 7-14Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    This anthology takes its starting point in the conviction that a phenomenologyof pregnancy could play an important role in contemporary thought. Stating this is also an acknowledgment that it doesn’t play such a role—yet. The aim of this anthology is to contribute to making philosophical reflectionon pregnancy a greater part of the discussions to come.

  • 27.
    Bornemark, Jonna
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Smith, NicholasSödertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Phenomenology of Pregnancy2016Collection/Antologi (Fagfellevurdert)
    Abstract [en]

    The fundamental and irreducible experience of carrying a child and bringing forth new life from one’s own body is in this anthology subjected to careful analyses that specifically, though not exclusively, draw on female experiences. In this way the crucial role of a phenomenology of pregnancy for contemporary thought is investigated. Exploring the phenomenon of pregnancy not just as a biological process, but also as a problem of lived bodily meaning, the contributions investigate a wide array of experiences that engage the limits of human life, subjectivity, intersubjectivity, and ethics, but also opens important methodological perspectives on the relation transcendental phenomenology and empirical research.

  • 28.
    Bornemark, Jonna
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Wallenstein, Sven-Olov
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Introduction: Madness, Religion and the Limits of Reason2015Inngår i: Madness, Religion, and the Limits of Reason / [ed] Jonna Bornemark & Sven-Olov Wallenstein, Huddinge: Södertörns högskola , 2015, s. 7-22Kapittel i bok, del av antologi (Fagfellevurdert)
  • 29.
    Bornemark, Jonna
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Wallenstein, Sven-OlovSödertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Madness, Religion, and the Limits of Reason2015Collection/Antologi (Fagfellevurdert)
    Abstract [en]

    The idea of a limit of reason, a measure that defines reason and that it must not overstep, has been a constitutive part of philosophy since its beginnings in Greek thought. Placing itself in opposition to the madness of hubris, the excesses of tragedy, and the stories of religion and myth, philosophy expels its others just as much as it thrives on them. It begins and ends at the limit; it is drawn towards its outside, and exists as a perpetual attempt to find a line of demarcation that always ends up passing through its interior.

    The present collection analyzes the phenomenon of limit and excess, through readings that range from tragedy and Greek thought, through early Christianity and the Renaissance, to modern phenomenology and philosophy of language.

  • 30.
    Broberg, Vicki
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Biopolitiken, regerandekomplexet och det nyliberala subjektet: En läsning av tre begrepp hos Michel Foucault2015Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
  • 31.
    Bryngelsson, Erik
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Kunskap eller tro: den dubbla sanningen2017Inngår i: Vem är rädd för Lacan? / [ed] Erik Bryngelsson & Cecilia Sjöholm, Hägersten: TankeKraft Förlag , 2017, s. 47-75Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 32.
    Bryngelsson, Erik
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Sjöholm, CeciliaSödertörns högskola, Institutionen för kultur och lärande, Estetik.
    Vem är rädd för Lacan?2017Collection/Antologi (Annet vitenskapelig)
  • 33.
    Burman, Anders
    et al.
    Södertörns högskola, Institutionen för historia och samtidsstudier, Idéhistoria.
    Wallenstein, Sven-OlovSödertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Benjamin Höijer: Avhandling om den filosofiska konstruktionen2018Collection/Antologi (Annet vitenskapelig)
  • 34.
    Christola, Victor
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Tingens lydnad och människans väntan: Nödvändighet, nåd, handling och tänkande i Simone Weils filosofi2017Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    This bachelor thesis engages in a quest to understand the concepts of necessity and grace in Simone Weils thinking. The question in play, in which many more questions lie hidden, reads as follows: How does Weil understand the operations of grace in relation to the ”blind necessity” of the natural world, and what are the philosophical implications of this concept of grace? What are, for instance, given her understanding of the world as God’s creation, the metaphysical grounds for a basic human activitiy such as thinking or reflexion? A reading of Simone Weils works on necessity, grace, affliction and attention is contrasted with her thoughts on science, method and truth. The concept of necessity is compared to the one of Spinoza, especially on the subject of how the good or the just relates to the true and the necessary: it shows there are interesting similarities and illuminating differences between the two philosophers’ lines of thought. Here, the concept of attention becomes central to the image: the idea of a cultivated mode of reception of the world and of the Other. Attention is analogously understood as a method of prayer and a cultivated ethical attitude towards other human beings – and an ideal scientific state of mind. In the final chapter of the analytic part of the composition, Weils concept of grace is investigated in regard to concepts of thinking and understanding. Here, Leibniz idea of the divine world and the divine mind plays a concise but important role on the matter of a tentative metaphysical grounding of thinking as such – how this can be thought and how it reflects and deepens Simone Weils metaphysics, especially her understanding of the highest states of insight into the nature of the world as partly a work of divine grace. In the last chapter Walter Benjamins vision of the coming philosophy as a consolidation between Immanuel Kants transcendental philosophy and religious experience – and religious thought – show the way for further investigation into the field, a field that the thesis has outlined at the same time as it has attempted to answer some specific questions that seems to be the most urgent ones. 

  • 35.
    Fareld, Victoria
    et al.
    Stockholms universitet.
    Ruin, HansSödertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Historiens hemvist I: Den historiska tidens former2016Collection/Antologi (Fagfellevurdert)
  • 36.
    Fransson, Rasmus
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Rawls, politiken och familjen: En kritisk diskussion av John Rawls rättviseuppfattning som filosofiskt ramverk för rättvisa familjeförhållanden och rättvis familjepolitik2019Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    This essay aims to critically discuss John Rawls’ theory of “Justice as Fairness” with prime focus on Rawls’ view of the family and its role in a politically just society. Feminist critics, Susan Moller Okin and others, have suggested that Rawls’ theory fails to address issues of gender structured inequalities in society and within families. Starting from the question of what potential Rawls’ theory has as philosophical framework for just family conditions and family policy, and with support from Okin’s criticism and the critical comments presented by Charles W. Mills, concerning Rawls’ omission of issues of racial oppression, I argue that there are two particularly significant problems with Rawls’ theory when applied as basis for family policy aimed at promoting equal rights and opportunities for all individuals, men and women: (1) That Rawls fails with his intention, to free the conditions that the theory is derived from, from impact of actual political and social structures and (2) that Rawls fails to define the balance between the family’s (in this context) double roles; as an autonomous association and as a part of the society’s basic (political) structure. I also discuss an alternative interpretation of Rawls’ theory, which suggests that the theory benefits from a built-in flexibility in dealing with the private and public spheres of life and thereby manages both to promote diversity and autonomy and to oppose patriarchal hierarchies.

  • 37.
    Gamper, Johan
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    On a Loophole in Causal Closure2017Inngår i: Philosophia (Ramat Gan), ISSN 0048-3893, E-ISSN 1574-9274, Vol. 45, nr 2, s. 631-636Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Standard definitions of causal closure focus on where the causes in question are. In this paper, the focus is changed to where they are not. Causal closure is linked to the principle that no cause of another universe causes an event in a particular universe. This view permits the one universe to be affected by the other via an interface. An interface between universes can be seen as a domain that violates the suggested account of causal closure, suggesting a view in which universes are causally closed whereas interfaces are not. On this basis, universes are not affected by other universes directly but rather indirectly. © 2017 The Author(s)

  • 38.
    Grelz, Astrid
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    A Phenomenology of Transcendence : Edith Stein and the Lack of Authentic Otherness in Martin Heidegger’s Being and Time2017Independent thesis Advanced level (degree of Master (One Year)), 20 poäng / 30 hpOppgave
    Abstract [en]

    This essay aims to shed light upon the philosophical dignity of Edith Stein’s critique of the early Heideggerian conception of sociality in her text ”Martin Heideggers Existenzphilosophie”, from 1936. I will argue that Stein’s critique of Heidegger’s concept of sociality comes to be substantiated through her existential-philosophical approach to his understanding of the transcendent character of Dasein. By objecting to Heidegger’s definition of Dasein as ecstatic temporality, Stein points out his inattentiveness to authentic otherness in Being and Time, which reaches out into a problem surrounding Mitsein. I will further demonstrate how Stein, by ascribing to Dasein an enduring and sustaining quality in the midst of ecstasy, uses Heidegger’s concept of Dasein in order to formulate her own social ontology.

  • 39.
    Hatem, Jad
    et al.
    Universite St Joseph.
    Ruin, HansSödertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Katarina Frostenson: Textes et commentaires sur son oeuvre poétique2013Collection/Antologi (Annet (populærvitenskap, debatt, mm))
  • 40.
    Hedelin, Simon
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Tillitens palindrom: en läsning av Paulus dynamis2018Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    This essay is an attempt to provide an initial phenomenological reading of Saint Paul's notion of dunamis. Throughout his letters a thematic of dunamis is mentioned over forty times – often in close proximity to other central motifs of the Pauline message and not least to God. Although there has been a resurgence of philosophical interest in reading Paul for the last twenty years, a phenomenological thematic of dunamis hasn't been developed. Giorgio Agamben and Alain Badiou (among others) has both provided an analysis of dunamis: but for both mostly along the key of the messianic and prominently related to the political sphere. Following Martin Heideggers phenomenological reading and re-interpretation of the Aristotelean notion of dunamis in the thematic of a twofold disclosing of being I attempt to show how Paul's dunamis, through a praxis of kenotic self-emptying, manages to transform his weakness into strenght. By providing a space for the Sacred to enter and incarnate – and not least the Other – Paul's oppenes shows an ontological receptivity for change which is at the heart of the Aristotelean metaphysical framework. Thus a first attempt is made.

  • 41.
    Hedlund, Johanna
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Vad kan schizot lära Freud?: Om Deleuze och Guattaris kritik av Freud, och det mångfaldiga subjektet2016Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    Deleuze and Guattaris extensive critique of psychoanalysis is clearly demonstrated in their reading of Freuds famous case study The Wolfman. This paper aims to examine this critique, addressed in the chapter One or Several Wolves? of A Thousand Plateaus. The aim is to illustrate an alternative view of the subject to the one presented by Freud. Freuds's method is understanding the self by interpreting the unconscious as seen from the analyst's perspective. This paper seeks to present a different approach by regarding the unconscious as productive and collective. This description of the self formulate alternative suggestions as to how to treat mental illness. The paper uses the anti-psychiatric clinic La Borde as an example of this in practice.

  • 42.
    Hegardt, Johan
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Better Red than Dead – Remembering Cold War Sweden2019Inngår i: Words, Bodies, Memory: A Festschrift in honor of Irina Sandomirskaja / [ed] Lars Kleberg; Tora Lane; Marcia Sá Cavalcante Shuback, Huddinge: Södertörns högskola, 2019, s. 31-42Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 43.
    Hildeman Togner, Theodor
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Konstens arete: Techne som dygd hos Platon i Den Mindre Hippias och Gorgias2018Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    The most common question that scholars ask regarding the concept of techne in the Plato dialogues is if it is possible to understand arete, morale or the good, as a techne, that is, if arete kan be viewed as a knowledge, an ability or a skill. Is arete something that can be taught? In this essay I will explore this question from a reversed viewpoint, and try the claim that techne always in itself is an excercise of arete, inasmuch as the goal of a techne has to be the good, or ”what is best”, in order for it to be a techne for Plato at all.

  • 44.
    Hjalmarsson, August
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    När tiden upphör vara krökt av Gud: en undersökning av Kants shakespeareska aspekt2016Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    This essay aims to understand the relationship between Shakespeare’s poetical formula, which is Hamlet´s claim that “time is out of joint” and Kant’s positioning of time (and space) based on Deleuze’s conception in Sur quatre formules poétiques qui pourraient résumerla philosophie kantienne from 1986. I explore this relationship in the way of how Deleuze relates it to the entanglement between time and movement. With Kant, time becomes purely formal and it has unrolled itself into a pure “straight line” that is all the more mysterious for being simple. The consequences of this new Kantian definition of time are tremendous: the ancient cosmological harmony between the world and the heavens, man and the heavenly gods have broken down. Time has ceased to be an image of the eternal order and time has ceased to be curved by God. When time has shaken off its subordination to the periodical movements of planets it is out of joint, and in order to see how that time operates I will relate it to the temporality within tragic drama.

  • 45.
    Huss, Markus
    et al.
    Södertörns högskola, Institutionen för kultur och lärande, Litteraturvetenskap.
    Manns, Ulla
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Tid, minne, representation: Slutrapport från ett forskningsprogram2016Rapport (Annet vitenskapelig)
  • 46.
    Håkansson, Lovisa
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Uppsala University.
    Le Monde Sensible Et Le Monde De L'Expression, Maurice Merleau-Ponty, eds. Emmanuel de Saint Aubert and Stefan Kristensen2013Inngår i: Journal of the British Society for Phenomenology, ISSN 0007-1773, E-ISSN 2332-0486, Vol. 44, nr 1, s. 105-109Artikkel, omtale (Annet vitenskapelig)
  • 47.
    Håkansson, Lovisa
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Uppsala universitet.
    Litteraturen som nyckeln till frihet2015Inngår i: Svenska Dagbladet, ISSN 1101-2412, nr 3 januari, s. 34-Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 48.
    Håkansson, Lovisa
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Uppsala universitet.
    Människans revolt och historiens revolutioner2014Inngår i: Dixikon, E-ISSN 2001-1768, nr 2 februariArtikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 49.
    Högberg, Amelia
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Tilltro och kritik inom rätten: en läsning av Jacques Derridas Lagens kraft2017Independent thesis Advanced level (degree of Master (One Year)), 20 poäng / 30 hpOppgave
    Abstract [en]

    The aim of this essay is to show how the relationship between credit and critique is important for Jacques Derrida’s deconstruction of law. I will start from Force of Law, in which law, as well as justice, is deconstructed by Derrida. My purpose is further to show how the two concepts, credit and critique, are intertwined in the discourse of law and thereby crucial for Derrida’s deconstruction. As Derrida always states, the rational projects need to have a master concept, which the project revolves around, and this master concept needs at least one other subordinate concept to contrast itself against. In this context, I argue that critique can be that master concept. I base this argument upon the fact that critique in its ancient Greek sense, krinein, can be translated into the verb ‘to separate’, ‘to decide’ or ‘to judge’, which shows that there is an obvious link to the task of a judge. This puts critique in center of the discourse of law. Credit on the other hand is not rational, which makes it opposed to critique, but it is still important for law. It is a typical subordinated concept that just appears in the discourse without any further explanation but is present by its implicit importance to the discourse. I argue that credit is the subordinate concept that is needed for the concept of critique to be a master concept. Both concepts are important for the foundation of law, and this is why I believe that Derrida in the end states the importance to take responsibility for the law. In other words, one must take responsibility for both founding aspects of credit and critique when deconstructing the law.

  • 50.
    Jonas, Jadvi
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    Vara i frågande: Från den fundamentalontologiska frågan i Heideggers Vara och tid till det vara-historiska frågandet i Bidrag till filosofin2017Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    In Contributions to Philosophy (of the Event), Heidegger submits an attempt to think from a more original position within being by presenting ”a deeper form of questioning”. This attempt is supposed to serve as the final transition from what he calls ”the guiding question” to ”the basic question” and with that the final leap from the metaphysical tradition still present in Being and Ttime into ”the second beginning”, free from transcendental thinking. The intention of this essay is to observe how the being-historical questioning is presented in Contributions to Philosophy as it is contrasted with the position of the question in Being and time. In my endeavor to understand ”the questioning”, two of Heideggers lecture courses on Saint Augustine are presented. I show how Heidegger pinpoints Saint Augustine’s turn from searching for God as an object into forming himself into a question, and so in prayer becoming the very thing he is searching for in a deeper form of questioning. Furthermore he claims that Augustine’s ”not knowing” (nescio) has been consistently misread as a lack of knowledge, whilst it is in fact a pre-requisite for the real break through of true knowledge. I suggest that Heideggers re-reading of nescio can be helpful in trying to understand the preparation for the Event of the second beginning of which the questioning is a part.

123456 1 - 50 of 282
RefereraExporteraLink til resultatlisten
Permanent link
Referera
Referensformat
  • apa
  • ieee
  • modern-language-association-8th-edition
  • vancouver
  • harvard-anglia-ruskin-university
  • apa-old-doi-prefix.csl
  • Annet format
Fler format
Språk
  • de-DE
  • en-GB
  • en-US
  • fi-FI
  • nn-NO
  • nn-NB
  • sv-SE
  • Annet språk
Fler språk
Utmatningsformat
  • html
  • text
  • asciidoc
  • rtf