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  • 1.
    Andersson, Tommy
    Södertörns högskola.
    Otherworldly worlds: Rethinking animality with and beyond Martin Heidegger2017Inngår i: Studia Phænomenologica, ISSN 1582-5647, E-ISSN 2069-0061, Vol. 17, s. 57-81Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    By setting up a dialogue with contemporary animal research the essay attempts, on the one hand, to expose the limits of Martin Heidegger's concept of animality in The Fundamental Concepts of Metaphysics, and, on the other hand, to propose some new ways of thinking the being of those animals that most distinctly show themselves as being other than Heidegger's claims. I suggest, with reference to Heidegger's thesis of the animal as "poor in world," that the being of the cognitively most complex animals is better understood in terms of otherworldly worlds within the world of human world forming. With this concept I aim to develop and continue, rather than criticize, Heidegger's way of thinking the being of animals and deepen the productive relationship between science and philosophy that Heidegger proposed in this work.

  • 2.
    Andén, Lovisa
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi. Uppsala University.
    Language and Tradition in Merleau-Ponty’s Reading of Husserl and Saussure2018Inngår i: Studia Phænomenologica, ISSN 1582-5647, E-ISSN 2069-0061, Vol. XVIII, s. 183-205Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    In this paper I examine how Merleau-Ponty develops Husserl’s genetic phenomenology through an elaboration of language, largely influenced by Saussure’s linguistics. Specifically, my focus will be on the unpublished notes to the course Sur le problème de la parole (On the Problem of Speech). I show how Merleau-Ponty recasts Husserl’s notion of the historicity of truth by means of an inquiry into the relation between truth and its linguistic expression. The account that Merleau-Ponty offers differs from Husserl’s in two important respects. Firstly, whereas Husserl describes a regressive inquiry of truth, Merleau-Ponty describes a regressive movement of truth, where every acquired truth seizes the tradition that precedes it. Secondly, this new notion of truth, and its dependency on its proper expression, opens up for a new understanding of literature.

  • 3.
    Schuback, Marcia Sá Cavalcante
    Södertörns högskola, Institutionen för kultur och kommunikation, Filosofi.
    Die Gabe und Aufgabe des Währenden2005Inngår i: Studia Phænomenologica, ISSN 1582-5647, E-ISSN 2069-0061, Vol. 5, s. 201-214Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The present text discusses the problems concerning the translation and the non-translation of the thinking word Dasein in Sein und Zeit. Assuming that for Heidegger Dasein is transcendence and this as an infinitive translation from a substantive and substantial meaning of being to a verbal one, it becomes necessary to translate the word Dasein in Sein und Zeit above all within the German language itself. The task of translating the thinking word Dasein is therefore the one of making possible the work of thought in which the destruction of the substantialistic meaning of being can take place always anew. Showing the verbal temporality of the thinking word Dasein as the internal and aspectual temporality of a Währenden, the article explains the translating choices made in my translation of Sein und Zeit into Portuguese.

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