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  • 1.
    Hedenborg-White, Manon
    et al.
    Uppsala universitet.
    Gregorius, Fredrik
    Linköpings universitet.
    The Scythe and the Pentagram: Santa Muerte from Folk Catholicism to Occultism2017Inngår i: Religions, ISSN 2077-1444, E-ISSN 2077-1444, Vol. 8, nr 1, artikkel-id 1Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Santa Muerte is establishing a presence among practitioners of contemporary occultism in Europe and North America. The occult milieu is highly different from the Mexican cult of Santa Muerte, having a strong heritage of secrecy and tradition as social capital and being mostly middle-class in orientation. Nonetheless, this Catholic folk saint with a mostly pragmatic, popular, and grassroots cult is becoming increasingly popular among occultists. Based on a survey of three recent books on Santa Muerte geared towards an Anglophone, occult audience, it is therefore the aim of this article to understand how and why the Skeleton Saint is attracting adherents in the occult milieu, by analyzing the underlying causes of this growing trend, as well as the conditions shaping it. It is the overall argument of this article that the beginning reception of Santa Muerte in occultism is a result of perceived needs and demands specific to the occult milieu rather than characteristics inherent in the symbol itself, and that an analysis of the ways in which she is spreading outside of her original sociocultural context must be guided by an understanding of the novel one she is integrated in.

  • 2.
    Ruin, Hans
    Södertörns högskola, Institutionen för kultur och lärande, Filosofi.
    The Inversion of Mysticism: Gelassenheit and the Secret of the Open in Heidegger2018Inngår i: Religions, ISSN 2077-1444, E-ISSN 2077-1444, Vol. 10, nr 1, artikkel-id 15Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Abstract: The article explores the topic of Gelassenheit (releasement) in Heidegger, through the lense of the ambiguous role of Christian mysticism in general and Eckhart in particular in and for his thinking. In an analysis of how mysticism appears in his early lectures on religion, it explains why he is critical of this concept and of how it is commonly understood. It also gives reasons for why we too should be cautious in using it to describe his position in his later writings where he explicitly reconnects to themes and concepts from Eckhart. The text provides a critical rehearsal of Eckhart's understanding of both “Abgeschiedenheit” (detachment) and "Gelassenheit" and how Heidegger relates to it both in his early lectures and in his later essays. Ultimately it outlines a phenomenological understanding of what is commonly referred to as a “mystical” comportment more along the lines of a heightened openness and awareness, in Heidegger’s words as a “releasement toward things and an openness to the secret”. Thus, instead of seeing Heidegger’s later writings as a sort of crypto-mysticism, the text seeks to show how his critical appropriation of Eckhart explicitly points beyond a standard dichotomy between the rational and the mystical, in an effort to develop a comportment of thinking than can respond to the demand of modern technological predicament.

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