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  • 1.
    Tarasova, Ekaterina
    Södertörn University, School of Social Sciences, Political Science. Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Anti-nuclear movement discourse in the countries of so called "Nuclear Renaissance”2014In: Facing an Unequal World: Challenges for Global Sociology: XVIII ISA World Congress of Sociology, Yokohama, Japan, 13-19 July, 2014: Book of Abstacts, International Sociological Association , 2014, 967- p.Conference paper (Other academic)
  • 2.
    Tarasova, Ekaterina
    Södertörn University, School of Social Sciences, Political Science. Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Comparing social movements in democratic and hybrid regimes: the methodological contribution of discursive opportunities2014In: On conference website, 2014Conference paper (Refereed)
  • 3.
    Tarasova, Ekaterina
    Södertörn University, School of Social Sciences, Political Science. Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Energy projects from the perspective of society: Analyzing responses and actions of environmental organizations2015Conference paper (Refereed)
  • 4.
    Voronova, Liudmila
    Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS). Södertörn University, School of Culture and Communication, Media and Communication Studies.
    Gender v politicheskoj zhurnalistike Rossii i Shvetsii: sravnitelnyj analiz transformiruyuschikhsya media-kul’tur dvukh stran Baltijskogo regiona (Gender in political journalism in Russia and Sweden: a comparative analysis of transforming media cultures of the two countries in Baltic region)2012In: Mass Media after Post-Socialism: Trends of 2000s: Extended abstracts’ collection / [ed] Vartanova, Elena, Moscow: Faculty of Journalism, MSU , 2012, 110-114 p.Conference paper (Other academic)
  • 5.
    Voronova, Liudmila
    et al.
    Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS). Södertörn University, School of Culture and Communication, Media and Communication Studies.
    Kalinina, Ekaterina
    Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS). Södertörn University, School of Culture and Communication, Media and Communication Studies.
    To joke off-the-cuff is men’s job?: A multilayered analysis of Russian infotainment TV programs Projectorparishilton and Devchata2012In: Acting-Up: Gender and Television Comedy : A Day Symposium at Northumbria University, 2012Conference paper (Other academic)
    Abstract [en]

    In a time when neo-conservative tendencies in gender representations are acquiring more and more popularity in the media worldwide – and the domain of humour is certainly no exception (e.g. the US show The Talk) – are there parallel trends to be detected in countries where feminism never has received widespread recognition, as in the case of Russia? What can we learn about gender stereotypes from contemporary Russian infotainment TV shows? This paper will explore these questions by studying two popular shows, Projectorparishilton (“The Paris Hilton’ Projector”) and Devchata (“The Girls”). These weekly ironic-analytical programmes are broadcast prime time on the national channels Channel One and Rossiya-1 and somewhat resembling the format of programmes like Loose Women and The View. With its four male anchors, Projectorparishilton aimed to attract a younger and more progressive audience of both genders and from the beginning ignored any specific gender orientation. By contrast, Devchata – with its female anchors – was explicitly launched with a female audience as their target group, producing a type of humour recognized by essentialists as “female”.Applying a critical perspective, we study verbal and non-verbal constituents of the programmes (including music, gestures, etc.), the interior of the studio, the appearance, behaviour (and jokes!) of the anchors, in order to study how gender, age, culture and nationality are encoded/signified. Based on Laura Mulvey’s term “male gaze”, we introduce the notion of “male humour”, which is implicit not only in the way the anchors appear as subjects and objects of jokes; but also in the position taken by the viewer, regardless of gender. At heart, we question the gendered nature of humour in general and the creation of “women’s space” in the media, which in fact is a reinforcement of traditional gender (and other) stereotypes.

  • 6.
    Zakharov, Nikolay
    et al.
    Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS). Södertörn University, School of Social Sciences, Sociology.
    Ivanou, Aleh
    ‘Tolerance' Frame As a Hindrance to Effective Public/Authorities Feedback in Belarus2014In: RC36 Alienation Theory and Research (host committee): Post-colonized Eastern Europe: Overcoming Alienation and Social Fatigue, 2014Conference paper (Other academic)
    Abstract [en]

    The report is going to consider ‘tolerance’ as an ideological frame. A critical assessment will be done of tolerance on the part of Belarusian people.

    It is going to be shown that a) tolerance as an invariably beneficent trait of the Belarusian people is quite mistaken, b) that the ‘tolerance’ frame interferes with democratic governance principles as accepted and practiced worldwide, c) that responses to public dissatisfaction (part and parcel of normal governance systems) in Belarus are complicated due to persistence of the ‘tolerance’ frame; and d) that for the more fortunate and sustainable democratic outcomes in Belarus a regular public/authority feedback should be restored by getting rid of ‘tolerance’ as part of the ideological apparatus.

    The idea of this paper concerns ‘tolerance’ as it enters democratic governance schemes and might be leading to their malfunction. The word tolerance is widely used in liberal democracies and is ascribed a positive meaning. However, it appears that tolerance is not necessarily a virtue. The word tolerance has negative connotations as it acknowledges a problem. The danger with the ideological frame ‘tolerance’ is that it might enter democratic governance models where it can effectively block public responses to dissatisfaction. This way, the system is incapable of conveying public dissatisfaction, and the stimulus is removed for the authorities to improve their work. This might be evident in Belarus, where people have little opportunity to convey their dissatisfaction, given that they are considered as well as consider themselves ‘tolerant’. In this case, their tolerance, being mere holding on, is a potential volcano.

  • 7.
    Åberg, Pelle
    Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS). Södertörn University, School of Political Science, Economics and Law, Political science.
    Civil Society in Different Guises2005Conference paper (Refereed)
  • 8.
    Åberg, Pelle
    Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS). Södertörn University, School of Social Sciences, Political science.
    Spreading the word: Transnational cooperation and the (re-) building of adult education in Estonia2006Conference paper (Refereed)
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