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  • 1.
    Bartonek, Anders
    Södertörn University College, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS). Södertörn University College, School of Culture and Communication, Philosophy.
    Agamben och det verkliga undantagstillståndet2006In: Tidskrift för politisk filosofi, ISSN 1402-2710, no 2, 6-18 p.Article in journal (Other academic)
  • 2.
    Bartonek, Anders
    Södertörn University College, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS). Södertörn University College, School of Culture and Communication, Philosophy.
    Arbetets betydelse för individen: en diskussion av arbetsbegreppet med utgångspunkt hos Adam Smith och Hegel2008In: Tidskrift för politisk filosofi, ISSN 1402-2710, no 3, 27-44 p.Article in journal (Other academic)
  • 3.
    Bartonek, Anders
    Södertörn University College, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS). Södertörn University College, School of Culture and Communication, Philosophy.
    Lebniz monadologi, individualitet och Panopticon2007In: Filosofisk tidskrift, ISSN 0348-7482, no 2, 29-39 p.Article in journal (Other academic)
  • 4.
    Bartonek, Anders
    Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS). Södertörn University, School of Culture and Communication, Philosophy.
    Philosophie im Konjunktiv: Nichtidentität als Ort der Möglichkeit des Utopischen in der negativen Dialektik Theodor W. Adornos2010Doctoral thesis, monograph (Other academic)
    Abstract [en]

    This study "Philosophie im Konjunktiv. Nichtidentität als Ort der Möglichkeit des Utopischen in der negativen Dialektik Theodor W. Adornos" (Subjunctive Philosophy. Nonidentity as the Place for the Possibility of the Utopian in the Negative Dialectics of Theodor W. Adorno) deals with Adorno’s utopian thinking and asks on what it depends and on what it is founded. Moreover, the study asks the question wherein the possibility of fundamental societal change can be found and on what it can be founded. This study develops an answer to these questions through the analysis of the concepts of the nonidentity and the nonidentical – central concepts in Negative Dialectics –, which in the theory of Adorno constitute a place at which thinking and human beings are not fully absorbed by and integrated in philosophical and scientific systems or in the structure of society. Within the nonidentical the subsuming identities of philosophy and society are broken up. Therefore, the possibility of the utopian appears in this break of the identical. Here, the emancipation of the nonidentical could be realized: an emancipation, however, which is made possible in the nonidentical. The utopian thinking and the possibility of the utopian on the one hand, and nonidentity and the nonidentical on the other hand, are – this is the main claim of the study – inseparable. In developing this answer the study also tries to solve a certain problem in the discussion of Adorno’s philosophy, namely the difficulty in connecting the critical dimensions of his thinking - which are dominating his work and directed against the tradition of philosophy (and science) and capitalist society - with its utopian motives, through which he is calling for change in different ways. Finally, it is argued that Adornos’s thinking, which attempts to realize the utopian and to transcend reality on the basis of nonidentity, must be understood as a subjunctive philosophy.

  • 5.
    Cederberg, Carl
    Södertörn University College, School of Culture and Communication, Philosophy. Södertörn University College, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Att läsa Platon2007Collection (editor) (Other academic)
  • 6.
    Cederberg, Carl
    Södertörn University, School of Culture and Communication, Philosophy. Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Levinas platonism2007In: Att läsa Platon / [ed] Carl Cederberg, Eslöv: B. Östlings bokförlag Symposion , 2007, 157-176 p.Chapter in book (Other academic)
  • 7.
    Cederberg, Carl
    Södertörn University, School of Culture and Communication, Philosophy. Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Levinas’ platonisme2005In: Slagmark, ISSN 0108-8084, E-ISSN 1904-8602, no 45, 73-88 p.Article in journal (Refereed)
  • 8.
    Cederberg, Carl
    Södertörn University, School of Culture and Communication, Philosophy. Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Resaying the Human: Levinas Beyond Humanism and Antihumanism2010Doctoral thesis, monograph (Other academic)
    Abstract [en]

    In this reading a notion of the human is developed through an engagement with the work of French philosopher Emanuel Levinas. The argument is that, with the help of Levinas, it is possible for the idea of the human to be understood anew, for the notion to be ‘resaid’. This resaying of the human is performed in a critical appropriation of the philosophical tradition: Levinas’s work is shown not to be a new variation of the complacent ideology of humanism; the idea of the human is instead interpreted to be the bearer of the very movement of critique. This movement is articulated in terms of a transcendence of a discursive ‘economy of violence’. Critique does not establish a permanent position outside of violence, but is a movement that must constantly be renewed.

    Here Levinas is offered as a modern thinker of particular relevance for contemporary discussions surrounding the nature both of the political and of Human Rights. In addition one finds a systematic analysis of the major works of Levinas, unraveling how a notion of the human develops from within his philosophy.

    Levinas’s thought is placed alongside philosophical figures of his time, such as Heidegger, Sartre, Bataille, Lévi-Strauss, Althusser, Foucault and Derrida, as well as more recent political thinkers, for example, Alain Badiou, Giorgio Agamben and Jacques Rancière.

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