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  • 1.
    Lalander, Rickard
    Södertörn University, School of Natural Sciences, Technology and Environmental Studies, Environmental Science.
    Indigeneidad, descolonización y la paradoja del desarrollismo extractivista en el Estado Plurinacional de Bolivia: Indigeneity, decolonization and the paradox of extractive development in the Plurinational State of Bolivia2017In: Revista Chilena de Derecho y Ciencia Política, ISSN 0718-9389, Vol. 8, no 1, p. 47-81Article in journal (Refereed)
    Abstract [en]

    Historically, indigenous peoples have been marginalized and oppressed in the Bolivian political economy. During the presidency of Evo Morales, and under the 2009 Constitution, political, economic, social and cultural decolonization has become the central project for the transformation of the State and society. On the one hand, the new Constitution has been classified as one of the most progressive in the world with respect to ethnically defined rights; the indigenous ethical-philosophical principles of Suma Qamaña/Vivir Bien, referring to the harmonious relationship between individuals and nature, have been incorporated into the Constitution. On the other hand, these rights collide with broader social rights (defined by class) and also the rights of the State to extract and market natural resources (especially hydrocarbon extraction and mining) under the banner of redistributive justice, social reforms and the common good. This collision is defined in this study as the paradox of extractivist developmentalism. The article is based on an ethnographic work and problematizes the extractivist dilemma and the tensions between ethnic rights and class rights, thus contributing to debates about indigeneity and the challenges and dilemmas of decolonizing projects.

  • 2.
    Lalander, Rickard
    et al.
    Södertörn University, School of Natural Sciences, Technology and Environmental Studies, Environmental Science.
    Cuestas-Caza, Javier
    Escuela Politécnica Nacional, Ecuador.
    El Sumak Kawsay y el Buen-Vivir2018In: Trayectorias Humanas Trascontinentales/ TraHs, ISSN 2557-0633, no 3, p. 3-5Article in journal (Other academic)
  • 3.
    Lalander, Rickard
    et al.
    Södertörn University, School of Natural Sciences, Technology and Environmental Studies, Environmental Science.
    Cuestas-Caza, Javier
    Escuela Politécnica Nacional, Ecuador.
    Sumak Kawsay y Buen-Vivir en Ecuador2017In: Conocimientos ancestrales y procesos de desarrollo: Nacionalidades Indígenas del Ecuador / [ed] Ana Dolores Verdú Delgado, Loja, Ecuador: Universidad Técnica Particular de Loja , 2017, p. 30-64Chapter in book (Refereed)
    Abstract [es]

    El interés de la academia por investigar sobre el término del Sumak Kawsay ha despegado a partir de su incursión en la Constitución del Ecuador en 2008. Su cuestionada traducción como Buen-Vivir ha despertado diversos debates epistemológicos y ontológicos. En la actualidad, son tres las corrientes de pensamiento que estudian al paradigma emergente del Buen-Vivir: indígena-culturalista, postdesarrollista-ecologista y socialista-estatista. Cada una de ellas ha interpretado de diferente manera los saberes indígenas relacionados con el Sumak Kawsay, lo que ha dado lugar a varios cuestionamientos, entre ellos, un posible extractivismo epistémico en el uso y contenido del término Buen Vivir. Además, en la práctica, la inclusión del Buen-Vivir en la Constitución ecuatoriana de 2008 y el reconocimiento de los derechos de la naturaleza ha dado lugar a una serie de críticas y dilemas político-ambientales debido a las políticas públicas neo-extractivistas implementadas por el gobierno de Rafael Correa. El presente capítulo tiene como objetivo ahondar y enfatizar varios de los debates intelectuales sobre el Sumak Kawsay y el Buen-Vivir, así como identificar algunos dilemas y desafíos en la implementación práctica de los principios y valores de estas visiones.

  • 4.
    Lalander, Rickard
    et al.
    Södertörn University, School of Natural Sciences, Technology and Environmental Studies, Environmental Science.
    Lenza, Chiara
    Linnéuniversitetet.
    Transmodernity and Socio-Historical Time in the Decolonization Process of the Plurinational State of Bolivia: La transmodernidad y el tiempo sociohistórico en el proceso descolonizador del Estado Plurinacional de Bolivia2018In: Revista de Estudios Sociales, ISSN 0123-885X, E-ISSN 1900-5180, no 65, p. 48-62Article in journal (Refereed)
    Abstract [en]

    This article analyzes how transmodernity has been expressed in the Plurinational State of Bolivia since 2009. It specifically focuses on the complexities involved in the reconstruction of the State and the road towards an intercultural society based on the constitutional acknowledgment of the values and praxis of plurinationality. This historic moment —with the reconstruction of the State and society based on the beliefs, traditions, epistemologies and ontologies of the indigenous peoples— symbolizes a particular social time and is the result of the silent survival of pre-colonial cultures which, over centuries, gradually transformed themselves alongside and in interaction with modernity, thus evolving into transmodern cultures. The establishmentof the Plurinational State has also legitimized the indigenous ethical-philosophical concept of SumaQamaña-Vivir Bien (“To Live Well”), which refers to a harmonious relationship between humans and Natureand is enshrined as a socio-political-cultural guideline and alternative to the logics of eurocentrism, anthropocentrism, individualism and capitalism. Methodologically, the study is based on years of ethnographic fieldwork in Bolivia and a critical reading of previous studies of such subjects.

  • 5.
    Lalander, Rickard
    et al.
    Södertörn University, School of Natural Sciences, Technology and Environmental Studies, Environmental Science.
    Merimaa, Maija
    University of Helsinki, Finland.
    La paradoja político-ambiental ecuatoriana: The Ecuadorian Politico-Environmental Paradox2017In: Provincia, ISSN 1317-9535, no 37, p. 29-73Article in journal (Refereed)
    Abstract [en]

    Ecuador in times of the Rafael Correa government constitutes a perfect example of the politico-environmental paradox, which deals with conflicts in which all involved actors –State authorities as well as ecologist and Indigenous opposition - claim to represent the true vanguard concerning safeguarding of the environment and human conditions. On the one hand, Ecuador presents the most progressive Constitution in the world regarding the protection of nature and it also incorporates far-reaching recognition of Indigenous peoples. On the other hand, the developmentalist economy based on extractivism has continued during the period and the government argues that the revenues of extractive industries benefit the common good (welfare reforms). Based on several years of ethnographic fieldwork in Ecuador, combined with critical reading of previous literature and analysis of public discourses, political documents and material obtained through participatory observation, this article identifies and problematizes the dominant narratives among the actors of the contentious discursive scenarios. It also analyzes how State authorities and their adversaries aim at positioning themselves towards the other in relation to extractivism and ecological concerns. How are (progressive) environmental politics and ecological concerns perceived, defined and expressed by different actors?

1 - 5 of 5
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