sh.sePublications
Change search
Refine search result
1 - 22 of 22
CiteExportLink to result list
Permanent link
Cite
Citation style
  • apa
  • ieee
  • modern-language-association-8th-edition
  • vancouver
  • Other style
More styles
Language
  • de-DE
  • en-GB
  • en-US
  • fi-FI
  • nn-NO
  • nn-NB
  • sv-SE
  • Other locale
More languages
Output format
  • html
  • text
  • asciidoc
  • rtf
Rows per page
  • 5
  • 10
  • 20
  • 50
  • 100
  • 250
Sort
  • Standard (Relevance)
  • Author A-Ö
  • Author Ö-A
  • Title A-Ö
  • Title Ö-A
  • Publication type A-Ö
  • Publication type Ö-A
  • Issued (Oldest first)
  • Issued (Newest first)
  • Created (Oldest first)
  • Created (Newest first)
  • Last updated (Oldest first)
  • Last updated (Newest first)
  • Standard (Relevance)
  • Author A-Ö
  • Author Ö-A
  • Title A-Ö
  • Title Ö-A
  • Publication type A-Ö
  • Publication type Ö-A
  • Issued (Oldest first)
  • Issued (Newest first)
  • Created (Oldest first)
  • Created (Newest first)
  • Last updated (Oldest first)
  • Last updated (Newest first)
Select
The maximal number of hits you can export is 250. When you want to export more records please use the 'Create feeds' function.
  • 1.
    Andén, Lovisa
    Södertörn University, School of Culture and Education, Philosophy. Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS). Uppsala universitet.
    Litteratur och erfarenhet i Merleau-Pontys läsning av Proust, Valéry och Stendhal2017Doctoral thesis, monograph (Other academic)
    Abstract [en]

    The aim of this thesis is to explore the relation between literary expression and experience in Merleau-Ponty’s philosophy. The principal focus is Merleau-Ponty’s investigations into literature, in two of his first courses at Collège de France, 1953- 1954: Sur le problème de la parole (On the Problem of Speech) and Recherches sur l’usage littéraire du langage (Research on the Literary Use of Language). While the former remains unpublished, the latter was finally published in 2013. At the time of his premature death, Merleau-Ponty left thousands of pages of working notes. They were supposed to contribute to a major philosophical work, the planned title of which was Être et monde (Being and world). Merleau-Ponty had planned to undertake an extensive examination of language in the last part of the work. However, in the absence of this text, the courses on literary language afford us the possibility of sketching the direction that this research might have taken.

    The examination of literary language use is, for Merleau-Ponty, made possible by an understanding of language found in Ferdinand de Saussure’s linguistics. Merleau-Ponty’s interpretation of Saussurean linguistics anticipates the structuralist reading that was later to dominate the intellectual scene. Instead of reading the linguistics of Saussure in opposition to phenomenology, he finds in the former an ally that allows him to think Husserlian phenomenology further.

    In the course notes, Merleau-Ponty explores the relation between sensible experience and linguistic expressions through close readings of Proust, Valéry and Stendhal. In the writing of Marcel Proust, he finds a writer that perpetually examines his experience, searching for expressions that are capable of bringing it forth. In Stendhal’s writing, Merleau-Ponty finds a literary method that makes the world appear through the “small true facts” that describe it. Finally, in Paul Valéry’s poetic writing he finds a writer superimposing words over other words, in order to create new significations. In their literary writing he finds a capacity to seize the world anew, beyond our habitual preconceptions of it, thus bringing us closer to the experience we already perceive.

  • 2.
    Bartonek, Anders
    Södertörn University College, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS). Södertörn University College, School of Culture and Communication, Philosophy.
    Agamben och det verkliga undantagstillståndet2006In: Tidskrift för politisk filosofi, ISSN 1402-2710, no 2, 6-18 p.Article in journal (Other academic)
  • 3.
    Bartonek, Anders
    Södertörn University College, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS). Södertörn University College, School of Culture and Communication, Philosophy.
    Arbetets betydelse för individen: en diskussion av arbetsbegreppet med utgångspunkt hos Adam Smith och Hegel2008In: Tidskrift för politisk filosofi, ISSN 1402-2710, no 3, 27-44 p.Article in journal (Other academic)
  • 4.
    Bartonek, Anders
    Södertörn University College, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS). Södertörn University College, School of Culture and Communication, Philosophy.
    Lebniz monadologi, individualitet och Panopticon2007In: Filosofisk tidskrift, ISSN 0348-7482, no 2, 29-39 p.Article in journal (Other academic)
  • 5.
    Bartonek, Anders
    Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS). Södertörn University, School of Culture and Communication, Philosophy.
    Philosophie im Konjunktiv: Nichtidentität als Ort der Möglichkeit des Utopischen in der negativen Dialektik Theodor W. Adornos2010Doctoral thesis, monograph (Other academic)
    Abstract [en]

    This study "Philosophie im Konjunktiv. Nichtidentität als Ort der Möglichkeit des Utopischen in der negativen Dialektik Theodor W. Adornos" (Subjunctive Philosophy. Nonidentity as the Place for the Possibility of the Utopian in the Negative Dialectics of Theodor W. Adorno) deals with Adorno’s utopian thinking and asks on what it depends and on what it is founded. Moreover, the study asks the question wherein the possibility of fundamental societal change can be found and on what it can be founded. This study develops an answer to these questions through the analysis of the concepts of the nonidentity and the nonidentical – central concepts in Negative Dialectics –, which in the theory of Adorno constitute a place at which thinking and human beings are not fully absorbed by and integrated in philosophical and scientific systems or in the structure of society. Within the nonidentical the subsuming identities of philosophy and society are broken up. Therefore, the possibility of the utopian appears in this break of the identical. Here, the emancipation of the nonidentical could be realized: an emancipation, however, which is made possible in the nonidentical. The utopian thinking and the possibility of the utopian on the one hand, and nonidentity and the nonidentical on the other hand, are – this is the main claim of the study – inseparable. In developing this answer the study also tries to solve a certain problem in the discussion of Adorno’s philosophy, namely the difficulty in connecting the critical dimensions of his thinking - which are dominating his work and directed against the tradition of philosophy (and science) and capitalist society - with its utopian motives, through which he is calling for change in different ways. Finally, it is argued that Adornos’s thinking, which attempts to realize the utopian and to transcend reality on the basis of nonidentity, must be understood as a subjunctive philosophy.

  • 6.
    Bartonek, Anders
    et al.
    Södertörn University College, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Ehlin, Fredrik
    A correspondence on the state of exception between Anders Bartonek and Fredrik Ehlin2007In: Geist, ISSN 1651-3991, no 13Article in journal (Other academic)
  • 7.
    Cederberg, Carl
    Södertörn University College, School of Culture and Communication, Philosophy. Södertörn University College, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Att läsa Platon2007Collection (editor) (Other academic)
  • 8.
    Cederberg, Carl
    Södertörn University, School of Culture and Communication, Philosophy. Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Levinas platonism2007In: Att läsa Platon / [ed] Carl Cederberg, Eslöv: B. Östlings bokförlag Symposion , 2007, 157-176 p.Chapter in book (Other academic)
  • 9.
    Cederberg, Carl
    Södertörn University, School of Culture and Communication, Philosophy. Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Levinas’ platonisme2005In: Slagmark, ISSN 0108-8084, E-ISSN 1904-8602, no 45, 73-88 p.Article in journal (Refereed)
  • 10.
    Cederberg, Carl
    Södertörn University, School of Culture and Communication, Philosophy. Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Resaying the Human: Levinas Beyond Humanism and Antihumanism2010Doctoral thesis, monograph (Other academic)
    Abstract [en]

    In this reading a notion of the human is developed through an engagement with the work of French philosopher Emanuel Levinas. The argument is that, with the help of Levinas, it is possible for the idea of the human to be understood anew, for the notion to be ‘resaid’. This resaying of the human is performed in a critical appropriation of the philosophical tradition: Levinas’s work is shown not to be a new variation of the complacent ideology of humanism; the idea of the human is instead interpreted to be the bearer of the very movement of critique. This movement is articulated in terms of a transcendence of a discursive ‘economy of violence’. Critique does not establish a permanent position outside of violence, but is a movement that must constantly be renewed.

    Here Levinas is offered as a modern thinker of particular relevance for contemporary discussions surrounding the nature both of the political and of Human Rights. In addition one finds a systematic analysis of the major works of Levinas, unraveling how a notion of the human develops from within his philosophy.

    Levinas’s thought is placed alongside philosophical figures of his time, such as Heidegger, Sartre, Bataille, Lévi-Strauss, Althusser, Foucault and Derrida, as well as more recent political thinkers, for example, Alain Badiou, Giorgio Agamben and Jacques Rancière.

  • 11.
    Fröhlig, Florence
    et al.
    Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Dalhberg, Leif
    [översättning av] Foucault, Michel. Vad är kritik?2011In: Fronesis, ISSN 1404-2614, no 36/37, 127-152 p.Article in journal (Other (popular science, discussion, etc.))
  • 12.
    Huss, Markus
    Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS). Södertörn University, School of Gender, Culture and History, Comparative literature.
    Cosmopolitanism outside the comfort zone2012In: Baltic Worlds, ISSN 2000-2955, Vol. 4, no 1, 46-46 p.Article in journal (Other academic)
  • 13.
    Huss, Markus
    Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS). Södertörn University, School of Gender, Culture and History, Comparative literature.
    Male historians in exile: Constantly relating to their background2010In: Baltic Worlds, ISSN 2000-2955, Vol. 3, no 1, 17-18 p.Article in journal (Other academic)
  • 14.
    Kasprzak, Krystof
    Södertörn University, School of Culture and Education, Philosophy. Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Vara - Framträdande - Värld: Fenomenets negativitet hos Martin Heidegger, Jan Patočka och Eugen Fink.2017Doctoral thesis, monograph (Other academic)
    Abstract [en]

    The present investigation discusses the phenomenological concept of the phenomenon through an interpretation of the meaning of the negativity of the phenomenon in the philosophical works of Martin Heidegger, Jan Patočka and Eugen Fink. This negativity is thematised in terms of a loss and a privation that leads to a description of the appearing of the phenomenon as a sublime event, which exposes existence to an absence of meaning. A formulation of the absence in question as a dynamic movement of existence opens a new perspective on what it means to do phenomenology: phenomenological thinking does not begin with the immediate givenness of appearance, but through the trembling of meaning in the experience of a loss of the phenomenon.

  • 15.
    Petrov, Kristian
    Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    A Third Way for the Second World: Russia’s Ambivalent Identity2004In: Contemporary Change in Russia: In From the Margins? / [ed] Rindzeviciute, Egle, Huddinge: Baltic & East European Graduate School, Södertörns högskola , 2004, 31-54 p.Chapter in book (Other academic)
  • 16.
    Petrov, Kristian
    Södertörn University College, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Den ojämna kampen: Om fyra säkerheter i Kants teori om det sublima2000In: Kants tredje kritik: Sju essäer / [ed] Liedman, Sven-Eric, Göteborg: Institutionen för litteratur, idéhistoria och religion vid Göteborgs universitet , 2000, 25-46 p.Chapter in book (Other academic)
  • 17.
    Petrov, Kristian
    Södertörn University College, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Från vetenskaplig socialism till socialistisk vetenskap: Reflektioner kring sovjetisk vetenskapsideologi mot bakgrund av den ryska idéhistorien2004In: Vetenskapshistoriska uppsatser / [ed] Elzinga, Aant & Nilsson, Ingemar, Göteborg: Institutionen för idéhistoria och vetenskapsteori , 2004Chapter in book (Other academic)
  • 18.
    Petrov, Kristian
    Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Replik på Jon Åsgårds 'Det amerikanska undret'2000In: Stockholm News, ISSN 1650-0784, no 8/11Article in journal (Other (popular science, discussion, etc.))
  • 19.
    Petrov, Kristian
    Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Tillbaka till framtiden: Modernitet, postmodernitet och generationsidentitet i Gorbačevs glasnost´ och perestrojka2006Doctoral thesis, monograph (Other scientific)
    Abstract [en]

    This dissertation deals with the concepts glasnost and perestroika during the Gorbachev era 1985–1991. It offers an explanation to the rise and fall of these concepts and casts light on their modern and postmodern implications, as well as their historical and generational preconditions. In light of the Soviet and Russian conceptual history, Gorbachev’s articulation of glasnost and perestroika is contrasted with the reception of these concepts in what at that time came to be called Russian postmodernism. Glasnost and perestroika both confirm and transcend Soviet modernity. They are both future-oriented but at the same time possess retrospective anchorage. The present study reconstructs the experience encapsulated in the concepts, the expectations they unleashed and the tensions they triggered. The Gorbachev era signaled a rupture in the temporal order of modernity. During this time Soviet modernity lost confidence in its self. With glasnost and perestroika a suppressed past opened up which blocked the futurist potential inherent in the present. The concept-theoretical perspective assumed in the dissertation helps explain essential aspects of the dramatic turn of events. Postmodernism’s relationship to the concepts is mainly antagonistic. At the same time glasnost and perestroika were essential to the self-identity creating process of postmodernism and its development of an understanding of a specific late Soviet postmodern situation. Beneath the surface a conflict evolves, constituted in intergenerational terms. The vast differences in deployment of the two key notions appear related to generation specific historical experiences. This is apparent in the glasnost- and perestroika discussions of the 19th and 20th centuries. In several respects the 20th century discourse reflects that of the 19th century. The analysis in the present dissertation demonstrates how Gorbachev, on the basis of his generation-specific experience as a man of the 1960s actively sought to articulate an alternative reconstruction (perestroika) and did so with a distinct ideological accent. The postmodernists, the last Soviet generation, bore the imprint of the stagnation of the Brezhnev era and had no ideal past to resuscitate. Instead of reconstructing social reality they tried to place themselves outside it. This apolitical stance however embodied both anti-political and political implications.

  • 20.
    Philipson, Joakim
    Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    The Purpose of Evolution: the 'struggle for existence' in the Russian-Jewish press 1860-19002008Doctoral thesis, monograph (Other academic)
  • 21.
    Rat, Ramona
    Södertörn University, School of Culture and Education, Philosophy. Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS).
    Un-common Sociality: Thinking Sociality with Levinas2016Doctoral thesis, monograph (Other academic)
    Abstract [en]

    The present investigation develops the notion of sociality based on Emmanuel Levinas’s thought, and proposes an understanding of sociality that resists becoming a common foundation: an un-common sociality which interrupts the reciprocal shared common, and thereby, paradoxically, makes it possible. By engaging in the larger debate on community, this work gives voice to Levinas on the question of community without a common ground, a topic and a debate where he has previously been underestimated. In this way, the aim is to reveal new directions opened up by Levinas’s philosophy in order to think an un-common sociality.

  • 22.
    Tessmann, Anna
    Södertörn University, Centre for Baltic and East European Studies (CBEES), Baltic & East European Graduate School (BEEGS). Södertörn University, School of Gender, Culture and History, Study of religions.
    On the Good Faith: A Fourfold Discursive Construction of Zoroastrianism in Contemporary Russia2012Doctoral thesis, monograph (Other academic)
    Abstract [en]

    Zoroastrianism is ascribed to the teachings of the legendary prophet Zarathustra and originated in ancient times. It was developed within the area populated by the Iranian peoples, and following the Arab conquest, it formed into a diaspora. In modern Russia it has evolved since the endof the Soviet era. It has become an attractive object of cultural productiondue to its association with Oriental philosophies and religions and its rearticulation since the modern era in Europe.

    The lasting appeal of Zoroastrianism evidenced by centuries of book publishingin Russia was enlivened in the 1990s. A new, religious, and even occult dimension was introduced with the appearance of neo-Zoroastrian groups with their own publications and online websites (dedicated to Zoroastrianism). This study focuses on the intersectional relationships and topical analysis of different Zoroastrian themes in modern Russia.

1 - 22 of 22
CiteExportLink to result list
Permanent link
Cite
Citation style
  • apa
  • ieee
  • modern-language-association-8th-edition
  • vancouver
  • Other style
More styles
Language
  • de-DE
  • en-GB
  • en-US
  • fi-FI
  • nn-NO
  • nn-NB
  • sv-SE
  • Other locale
More languages
Output format
  • html
  • text
  • asciidoc
  • rtf