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  • 1.
    Jezierski, Wojtek
    et al.
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas. Stockholm University, Sweden; University of Gothenburg, Sweden; University of Oslo; Norway.
    Nauman, Sari
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas. University of Gothenburg, Sweden; University of Copenhagen, Denmark..
    Reimann, Christina
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas. Stockholm University, Sweden; University of Gothenburg, Sweden.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Introduction: Baltic Hospitality 1000-19002022In: Baltic Hospitality from the Middle Ages to the Twentieth Century: Receiving Strangers in Northeastern Europe / [ed] Sari Nauman; Wojtek Jezierski; Christina Reimann; Leif Runefelt, Cham: Palgrave Macmillan, 2022, p. 1-32Chapter in book (Refereed)
  • 2. Jonsson, Pernilla
    et al.
    Runefelt, Leif
    Konsumtion: identitet, makt och livets nödtorft2006In: Sverige - en social och ekonomisk historia / [ed] Susanna Hedenborg & Mats Morell, Lund: Studentlitteratur, 2006, Vol. S. 319-343, p. 319-343Chapter in book (Other academic)
  • 3.
    Josephson, Peter
    et al.
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Den typiska inledningen2020In: Historiska typer / [ed] Peter Josephson & Leif Runefelt, Möklinta: Gidlunds förlag, 2020, 1, p. 7-11Chapter in book (Other academic)
  • 4.
    Josephson, Peter
    et al.
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Runefelt, LeifSödertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Historiska typer2020Collection (editor) (Other academic)
    Abstract [sv]

    Historikerns källmaterial befolkas ofta av standardiserade typer. Somliga typer har en mycket begränsad livslängd medan andra är mer beständiga. I boken lyfter ett antal forskare och skribenter fram varsin typ ur det nära eller fjärran förflutna.

  • 5.
    Nauman, Sari
    et al.
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas. University of Gothenburg, Sweden; University of Copenhagen, Denmark.
    Jezierski, WojtekSödertörn University, School of Historical and Contemporary Studies, History of Ideas. Stockholm University, Sweden; University of Gothenburg, Sweden; University of Oslo; Norway.Reimann, ChristinaSödertörn University, School of Historical and Contemporary Studies, History of Ideas. Stockholm University, Sweden; University of Gothenburg, Sweden.Runefelt, LeifSödertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Baltic Hospitality from the Middle Ages to the Twentieth Century: Receiving Strangers in Northeastern Europe2022Collection (editor) (Refereed)
  • 6.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    A Cinderella story: fashion, foot worship and foot moralism in Sweden, 1850-19002024In: Scandinavian Journal of History, ISSN 0346-8755, E-ISSN 1502-7716Article in journal (Refereed)
    Abstract [en]

    The article discusses the female beauty ideal of the small foot in the Swedish press during the second half of the nineteenth century, as an object for the male gaze in fiction, as an actual fashion ideal, and as a prescribed beauty practice for women. It consists of three parts, analysing different subgenres within the press. First, I show how a male notion of the beauty and erotic attractiveness of the small foot was constructed in short stories and serial novels published in the daily and weekly press. Next, I show how this ideal was visually represented for its realization in every-day life in figures in fashion journals. Both genres presented an ideal unattainable for most women. Third, I discuss articles in dailies and weeklies giving advice on how to take care of feet, warning against ambitions to make the foot look small. Taken together, representations of female feet in the Swedish press involved a construction of the foot that also constructed women as perpetually failing in relation to the existing beauty ideal, making it part of a discursive misogynist practice, according to which women was supposed to invest in their appearance, and were derided and ridiculed when they did.

  • 7.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    A Swedish idyll: The landscape of the English garden in Swedish place descriptions, 1800–18602013In: Studies in the history of gardens & designed landscapes, ISSN 1460-1176, E-ISSN 1943-2186, Vol. 33, no 3, p. 178-190Article in journal (Refereed)
  • 8.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Adlig minneskultur under ett föränderligt sekel: Magnus Bergman, Att höra det förflutna till: Adlig minneskultur och kollektiv identitet efter ståndssamhällets upplösning, 1869–19762022In: Historisk Tidskrift, ISSN 0345-469X, E-ISSN 2002-4827, Vol. 142, no 4, p. 636-641Article, book review (Other academic)
  • 9.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Akrobaterna2023In: Bildningsboxen 2 / [ed] Magnus Bremmer; Lars Molin;Hedvig Härnsten, Stockholm: Norstedts Förlag, 2023, p. 1-47Chapter in book (Other (popular science, discussion, etc.))
  • 10. Runefelt, Leif
    An inquiry into mercantilist conceptions of man during the seventeenth century2000In: Only Human: Studies in the History of Conceptions of Man / [ed] Arne Jarrick, Stockholm: Almqvist & Wiksell, 2000, Vol. S. 53-85, 347-349, p. 53-85Chapter in book (Refereed)
  • 11.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Art in Tights: Tableaux Vivants as Commercial Entertainment in Sweden and Finland, 1840–18602021In: Konsthistorisk Tidskrift, ISSN 0023-3609, E-ISSN 1651-2294, Vol. 90, p. 231-248Article in journal (Refereed)
    Abstract [en]

    Summary: In the 1840s, Sweden and Finland were hit by a minor craze for living pictures or tableaux vivants as commercial entertainment. For the price of a ticket, the public could experience the staging, by live actors, of work of arts from antiquity and contemporary sculptors such as Canova and Thorvaldsen. Making strong claims of artistic value, based on the aesthetic theory of Winckelmann and the artistic practice of artists such as Canova, the performances raise interesting questions of how aesthetics worked when set in a commercial framework. The article discusses the problem of beauty faced by entertainers and spectators when art was reenacted for money. The experience of beauty was central to aesthetic theory and to living pictures. However, it remains unclear whether commercial living pictures was about beauty in art or about good-looking women. A possible conclusion is that it was about both, and that the aesthetic theory behind the tableaux was a theory created for a male visual culture, in which the male gaze’s consumption of female bodies was self-evident while dressed in arguments of truth and beauty, confirming a social order in which a certain right look was ascribed to men.

    Download full text (pdf)
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  • 12.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Att hasta mot undergången: Anspråk, flyktighet, förställning i debatten om konsumtion i Sverige 1730-18302015Book (Other academic)
    Abstract [sv]

    Under 1700-talet och tidigt 1800-tal förändrades inköpsvanorna drastiskt i Sverige: ett konsumtionssamhälle började ta form. En rad nya varor som kaffe, te, porslin, bomull och exotiska textilfärger gjorde succé. Ett urbant mode och sällskapsliv växte fram och krävde både tid och pengar. Gradvis fick nymodigheterna människorna, och därmed även samhället, att ändras.

    I Att hasta mot undergången analyserar idéhistorikern Leif Runefelt debatten om konsumtion 1730–1830. Han belyser hur de nya varorna och beteendena uppfattades som hot mot samhällsordningen eftersom de ofta bröt mot ståndssamhällets regler. Ordningen var hierarkisk och skillnader skulle vara tydliga: man skulle klä och bete sig i enlighet med sin sociala position. Det rådde starka uppfattningar om vad som var lämpligt eller olämpligt för olika individer.

    Genom nymodigheterna kunde människor iscensätta sig själva på sätt som inte svarade mot de förväntningar som fanns på dem. Därmed uppkom en moralisk fråga: vad var rätt, och vad var fel? Det fick också politisk dimension eftersom förfallet var ett potentiellt hot mot samhället. Den nya konsumtionshetsen innebar kanske att hela samhället gick mot sin undergång?

    I boken får vi följa den intensiva debatt som fördes på flera olika arenor. Pressen och litteraturen befolkades plötsligt av härmapor, fjollor, sprätthökar, kaffedrickare, götiska bönder och andra typkaraktärer. Figurerna hade specifika retoriska funktioner i kritiken av konsumtionen, och i centrum stod människans förställning som det avgörande problemet.

  • 13.
    Runefelt, Leif
    Södertörn University, School of Culture and Communication, History of ideas.
    Att springa bort sin dag för en hare: lättja, egennytta och rörlighet i retorik om allmogen 1750-18502012In: Människans kunskap och kunskapen om människan: en gränslös historia / [ed] Maria Wallenstam Bondeson, Orsi Husz, Janken Myrdal, Mattias Tydén, Lund: Sekel Bokförlag, 2012, p. 96-112Chapter in book (Other academic)
  • 14.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    De klassiska jordbruksförfattarna i svensk och dansk agrarlitteratur 1700-18502015In: Cato, Om jordbruket. Varro, Samtal om lantbruket: Liv, lantbruk och livsmedel i Catos och Varros värld. / [ed] Wikander, Örjan & Hedberg, Sten, Stockholm: Kungl. Skogs- och Lantbruksakademien, 2015, p. 478-504Chapter in book (Other academic)
  • 15.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Den magiska spegeln: Kvinnan och varan i pressens annonser 1870–19142019Book (Other academic)
    Abstract [sv]

    Vid sekelskiftet 1900 lades grunden för ett självklart inslag i vårt moderna liv: reklambilden. Industrialismens otaliga produkter skulle säljas med en teckning eller ett foto - cyklar, blusar, tvålar, tidningar, underkläder och allt möjligt som skulle säljas i mängd. Boken undersöker idealbilder av kvinnan i annonserna i denna den svenska bildsatta annonsens genombrottstid. Den analyserar det första skedet av vår egen kapitalistiska konsumtionskultur, där valen mellan olika varor står i centrum för hur vi skapar oss själva som individer.

    Konstruktionen av kvinnan som aktiv konsument, som flitigt arbetande i hem och kontor och som sexualiserat objekt kom redan vid denna tid att bli en väsentlig del av kapitalismens språk. Reklamens kvinna var ung och vacker, ibland självständig men oftare underordnad. Bilderna både förstärkte och utmanade rådande ideal. Reklamen var en magisk spegel i vilken konsumenten såg sin potential om hon valde rätt. Den speglade inte bara sin tid utan formade såväl sin samtid som framtiden - vår tid.

  • 16. Runefelt, Leif
    Dygden, nyttan och begären: affektläran i frihetstida etisk och psykologisk litteratur2004In: Lychnos, ISSN 0076-1648, p. 19-44Article in journal (Refereed)
  • 17. Runefelt, Leif
    Dygden som välståndets grund: dygd, nytta och egennytta i frihetstidens ekonomiska tänkande2005Book (Other academic)
  • 18. Runefelt, Leif
    En idyll försvarad: ortsbeskrivningar, herrgårdskultur och den gamla samhällsordningen 1800-18602011Book (Other academic)
  • 19. Runefelt, Leif
    Ett svenskt Arkadien: landskapet i svenska ortsbeskrivningar 1800-18602010In: Bebyggelsehistorisk tidskrift, ISSN 0349-2834, Vol. 59, p. 82-98Article in journal (Refereed)
  • 20. Runefelt, Leif
    Från yppighetens nytta till dygdens försvar: den frihetstida debatten om lyx2004In: Historisk Tidskrift, ISSN 0345-469X, E-ISSN 2002-4827, Vol. 124, no 2, p. 203-224Article in journal (Refereed)
  • 21.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Färgbruk i det offentliga: Fallet "brokig" 1600–18302014In: Förmoderna offentligheter: Arenor och uttryck för politisk debatt 1550–1830 / [ed] Leif Runefelt & Oskar Sjöström, Lund: Nordic Academic Press, 2014, p. 189-209Chapter in book (Other academic)
  • 22.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Förhöjd sanning. Skönhet, smink och samhällsordning, 1720-18202016In: Lychnos, ISSN 0076-1648, p. 35-58Article in journal (Refereed)
    Abstract [en]

    In this article on the critique of face painting during the 18th and early 19th century, I argue that face painting was a part of the visualization of gendered social order. I conceive the critique and the growing emphasis on women’s natural ability to please men as a consequence of the growth of sociability. A main point is that the explicit critique of face painting was based on its implicit acceptance, as long as it was contained within younger women of the middling sorts, as well as within the dominant ideal of beauty, the petrarcan tradition of red and white.

    I also claim that the ideal of the natural within the critique wasn’t very natural at all, which came from a reluctance to accept real naturalness, represented socially by the peasant classes and esthetically by disease and early aging. Face painting stood in a complex relation with a double physiognomy which explained two different truths: the widespread conception that the face was the window of the soul, and the likewise widespread idea that the hierarchic order of society was legible in the faces and appearances of its different members. Within the ideal of natural beauty face painting thus became a tool for disciplining young women. The new, more heterogenic social life created possibilities for women to take on public roles, which lead to an increased will to discipline them and emphasize their subordinate and complementary position through a strengthened rhetoric of natural beauty.

  • 23.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Grå bonde, blå bonde: Den globala indigomarknaden som etiskt problem på svenska landsbygden2015In: Det svenska begäret: Sekler av lyxkonsumtion / [ed] Klas Nyberg & Paula von Wachenfeldt, Stockholm: Carlsson Bokförlag, 2015, p. 106-129Chapter in book (Other academic)
  • 24.
    Runefelt, Leif
    Stockholms universitet.
    Hushållningens dygder: affektlära, hushållningslära och ekonomiskt tänkande under svensk stormaktstid2001Doctoral thesis, monograph (Other academic)
    Abstract [en]

    A basic assumption in the thesis is that every economic as well as political and ethical doctrine contains a conception of man, and, thus, that this conception needs to be scrutinised in order to achieve deeper understanding of the doctrine. The purposes of the thesis is (1) to account for conceptions of man within the rarely studied Swedish seventeenth-century economic thought, (2) to examine how conceptions of man and of society influence and shape this thought, and (3) to do this from a synchronous approach, by which emphasis is laid on economic thought as an integral part of the intellectual culture of the epoch. In chapter 2 is explored the conception of man as expressed in economic thought. Man is conceived as selfish and irrational. In chapter 3, this conception is explained as it is placed within a wider context, the most common psychological theory of the epoch, the theory of the passions, which is thoroughly examined. Chapter 4 consists of an analysis of the theory of householding, as it was expressed in the literature of the epoch. It is shown that this theory, not focused on by earlier research, to a large extent is a part of ethics and a prolongation of the theory of passions. The householder or “house-father” is obliged to control his own as well as the other household-member’s passions, and to maintain the hierarchical order within the household. Chapters 5 to 8 deal with the central areas within economic thought. These areas are domestic production and trade (ch. 5), the sumptuary laws and attitudes towards luxury (ch. 6), the use of the concept of free trade (ch. 7) and the issues of idleness and employment (ch. 8). It is shown that the king or government is viewed as the “house-father” of the realm, and that the core of the theory of the passions, the taming of the passions through reason and virtue, is vital also within economic thought, in which four virtues were central: justice, diligence, temperance and frugality; the same virtues as in the theory of householding.

  • 25.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Hårvårdsmarknaden, hårmodet och möjligheten att göra val, 1770–18502023In: Shopping i Stockholm: Sociala praktiker på gatunivå, 1700–1850 / [ed] My Hellsing; Johanna Ilmakunnas, Stockholm: Stockholmia förlag, 2023, p. 97-120Chapter in book (Refereed)
  • 26.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Kriterier för förmodernitet - ett tillkortakommande2015In: Scandia, ISSN 0036-5483, Vol. 81, no 2 suppl, p. 41-49Article in journal (Refereed)
  • 27.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Kvinnliga regler, manlig blick: Tre synsätt på kvinnligt mode i Svenska dagbladet under femtiontalet2019In: Det lyckliga femtiotalet: sexualitet, politik och motstånd : en vänbok till Lena Lennerhed / [ed] Anders Burman & Bosse Holmqvist, Stockholm: Symposion Brutus Östlings bokförlag, 2019, p. 55-71Chapter in book (Other academic)
  • 28.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Lyx2022In: Svenska begreppshistorier: från antropocen till åsiktskorridor / [ed] Jonas Hansson; Kristiina Savin, Stockholm: Fri tanke , 2022, p. 331-344Chapter in book (Other academic)
  • 29.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Mode2022In: Svenska begreppshistorier: från antropocen till åsiktskorridor / [ed] Jonas Hansson; Kristiina Savin, Stockholm: Fri tanke , 2022, p. 375-390Chapter in book (Other academic)
  • 30.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Modedockan: en del av det europeiska kvinnohatet2020In: Historiska typer / [ed] Peter Josephson; Leif Runefelt, Stockholm: Gidlunds förlag, 2020, 1, p. 247-266Chapter in book (Other academic)
  • 31. Runefelt, Leif
    Mosskultur i Europa 1870-19452008In: Svensk mosskultur: Odling, torvanvändning och landskapets förändring 1750-2000 / [ed] Leif Runefelt, Stockholm: Kungl. Skogs- och Lantbruksakademien, 2008, Vol. S. [273]-304 : ill, p. 273-304Chapter in book (Other academic)
  • 32.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Natur, näringar och vetenskaplig optimism2024In: Nordbor: Liv och rörelse under 500 år / [ed] Fredrik Svanberg, Ulrika Torell, Stockholm: Makadam Förlag, 2024, p. 186-191Chapter in book (Other (popular science, discussion, etc.))
  • 33.
    Runefelt, Leif
    Södertörn University, School of Culture and Communication, History of ideas.
    Needs and Desires: Luxury and the Defence of Virtue in Swedish Economic Literature 1718–17722011In: Ideas in History, ISSN 1890-1832, E-ISSN 2245-5167, Vol. 5, no 2, p. 141-168Article in journal (Refereed)
  • 34. Runefelt, Leif
    Nytta och ära: Frihetstidens ekonomiska debatt2011In: Jordpäron: Svensk ekonomihistorisk läsebok / [ed] Anders Björnsson & Lars Magnusson, Stockholm: Bokförlaget Atlantis, 2011, p. 201-288Chapter in book (Other academic)
  • 35.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Några teman för forskning om lantbruksmöten2013In: När landet kom till staden: Lantbruksmöten och lantbruksutställningar som arenor för agrara moderniseringssträvanden i Sverige och Finland 1844-1970 / [ed] Kåhrström, Olof, Stockholm: Kungl. Skogs- och Lantbruksakademien, 2013, p. 17-49Chapter in book (Other academic)
  • 36.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Några ögonblicks förundran: Marknaden för ambulerande underhållning i Sverige 1760-18802023Book (Other academic)
  • 37. Runefelt, Leif
    Passioners tyglande och undersåtars välstånd: människo- och samhällssyn i stormaktstidens merkantilism1999In: Historisk Tidskrift, ISSN 0345-469X, E-ISSN 2002-4827, Vol. 119, p. 655-682Article in journal (Refereed)
  • 38.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Renässansens känslopraktiker: Mari Eyice, An emotional landscape of devotion: Religious experience in reformation Sweden (Stockholm: Stockholms universitet 2019)2021In: Historisk Tidskrift, ISSN 0345-469X, E-ISSN 2002-4827, Vol. 141, no 2, p. 304-310Article, book review (Other academic)
  • 39.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Silkesodlingen i komparativt ljus - en jämförelse med tobaksodlingen2016In: Drömmen om svenskt silke / [ed] Johansson Åbonde, Anders, Stockholm: Kungl. Skogs- och Lantbruksakademien, 2016, 1, p. 373-379Chapter in book (Other academic)
  • 40.
    Runefelt, Leif
    Södertörn University, School of Culture and Communication, History of ideas.
    Skogens räddare. Den svenska ståndspersonen uppfattad som hjälte av sig själv, 1800–18502012In: Hjältar och hjältinnor: föreställningar och gestaltningar från Eufemiavisorna till Gösta Berlings saga / [ed] Andersson, Therése, Lund: Nordic Academic Press, 2012, 1, p. 75-94Chapter in book (Other academic)
    Abstract [sv]

    I artikeln behandlas den manliga agrara ståndspersonen unde tidigt 1800-tal, uppfattad som hjälte av sig själv. Det sker genom fokus på ett särskilt område, som är ödesmättat och av avgörande betydelse för landets framtid: den svenska skogens tillstånd, förstörelse, återväxt och skötsel. Källmaterialet begränsas till ortsbeskrivningar, ett material producerat av agrara, manliga ståndspersoner.

  • 41.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Små och stora rörelser: Mekaniska konstkabinett och utbudet och efterfrågan på förundran, 1780-18802019In: Kungl. vitterhets historie och antikvitets akademien Årsbok 2019: , Stockholm: Kungl. vitterhets historie och antikvitets akademien , 2019, p. 177-188Chapter in book (Other academic)
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  • 42. Runefelt, Leif
    Svensk mosskultur: Odling, torvanvändning och landskapets förändring 1750-20002008Collection (editor) (Other academic)
  • 43. Runefelt, Leif
    Svensk mosskultur som överhetsprojekt före 18862008In: Svensk mosskultur: Odling, torvanvändning och landskapets förändring 1750-2000 / [ed] Leif Runefelt, Stockholm: Kungl. Skogs- och Lantbruksakademien, 2008, Vol. S. [27]-52 : ill., p. 27-52Chapter in book (Other academic)
  • 44. Runefelt, Leif
    Svenska mosskulturföreningen 1886-19392008In: Svensk mosskultur: Odling, torvanvändning och landskapets förändring 1750-2000 / [ed] Leif Runefelt, Kungl. Skogs- och Lantbruksakademien, 2008, Vol. S. [53]-96 : ill, p. 53-96Chapter in book (Other academic)
  • 45.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    The Body Flâneur: Body-Biased Gaze and Ocular Inspections of Women's Bodies in Swedish Serial Literature, 1850–18902023In: Cultural and social history, ISSN 1478-0038, E-ISSN 1478-0046Article in journal (Refereed)
    Abstract [en]

    The article analyses the male body-biased gaze in serial fiction in the Swedish press 1850–1890, by using the concept of the body flâneur as an analogy to the well-known city flâneur. The normative construct of the body flâneur was a discursive practice, normalising the male gaze in media representations in period still poor on visual representations. It gave authors an opportunity to describe, in detail and in an educated manner, female bodies as aesthetic objects. It had a twofold educational function. First, the body flâneur taught readers, both female and male, what the ideal female body looked like and how it could be detailed in words, but also that the woman was a natural object of scrutiny, and a field of expertise. Second, it presented to readers to various conceivable female reactions to being stared at.

  • 46.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    The Corset and the Mirror: Fashion and Domesticity in Swedish Advertisements and Fashion Magazines, 1870-19142019In: History of Retailing and Consumption, ISSN 2373-518X, E-ISSN 2373-5171, Vol. 5, no 2, p. 169-193Article in journal (Refereed)
    Abstract [en]

    The article discusses two elusive components in the construction of bourgeois and middle class femininity in Sweden, 1870–1914: the corset and the mirror. Two popular genres of images are contrasted: images of corsets in Swedish fashion advertisements, and images of corsets and undergarments in Swedish fashion magazines. While fashion advertisements in general copied fashion magazine images, they chose a different path in regard of the corset and the mirror. The two objects, albeit important parts of the period’s fashion, are made invisible in fashion magazines while clearly visualized in the advertisements. The purpose of Swedish fashion magazines was not only to present the latest fashion, but also to construct a conception of timeless womanhood well integrated into the predominant ideology of domesticity. Vanity, gossip, and erotic desires were staple goods of traditional misogyny and were hardly possible to express in fashion magazines. Advertising on the other hand communicated with the female consumer as an individual and presented her as a vain, sexual and emotional creature – without condemning her at the same time. Fashion advertisements emancipated, clearly not woman, but fashion itself, from the morals of domesticity.

  • 47.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Threat or Nuisance? Foreign Street Entertainers in the Swedish Press, 1800-18802022In: Baltic Hospitality from the Middle Ages to the Twentieth Century: Receiving Strangers in Northeastern Europe / [ed] Sari Nauman; Wojtek Jezierski; Christina Reimann; Leif Runefelt, Cham: Palgrave Macmillan, 2022, p. 303-328Chapter in book (Refereed)
  • 48. Runefelt, Leif
    Torvbubblan 1900-19252008In: Svensk mosskultur.: Odling, torvanvändning och landskapets förändring 1750-2000 / [ed] Leif Runefelt, Stockholm: Kungl. Skogs- och Lantbruksakademien, 2008, Vol. S. [329]-358 : ill, p. 329-358Chapter in book (Other academic)
  • 49.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Une économie vertueuse: Le contexte économique suédois à l'époque du Tabellverket2017In: Naissance des sciences de la population: Les savants du royaume de Suède au XVIII siècle / [ed] Nathalie Le Bouteillec; Jean-Marc Rohrbasser; Leif Runefelt, Paris: INED éditions (Institut national d'études démographiques) , 2017, p. 23-40Chapter in book (Other academic)
  • 50.
    Runefelt, Leif
    Södertörn University, School of Historical and Contemporary Studies, History of Ideas.
    Vad är en tarvlig människa?: [Att tolka text som man tror man begriper]2016In: Historia i praktiken / [ed] Peter Josephson & Frans Lundgren, Lund: Studentlitteratur AB, 2016, 1, p. 65-78Chapter in book (Other academic)
12 1 - 50 of 55
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