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  • 1.
    Gunnarson, Martin
    et al.
    Södertörns högskola, Institutionen för kultur och kommunikation, Centrum för praktisk kunskap.
    Svenaeus, FredrikSödertörns högskola, Institutionen för kultur och kommunikation, Centrum för praktisk kunskap.
    The Body as Gift, Resource, and Commodity: Exchanging Organs, Tissues, and Cells in the 21st Century2012Samlingsverk (redaktörskap) (Övrigt vetenskapligt)
    Abstract [en]

    Departing from three metaphors—the body as gift, resource, and commodity—the book explores the contemporary exchange of organs, tissues, and cells. Although the gift is the sanctioned metaphor for donating parts of the body, the underlying perspective from the side of states, authorities, and the medical establishment often seems to be that the body shall be understood as a resource. But medicine, as some of the contributors to this book show, is not sealed off from the market economy. Increasingly, therefore, body parts become commodities on legal as well as illegal markets.

    The chapters of the book are arranged in a way that presents, one after the other, the three metaphors of the body, starting with the body as gift, proceeding by way of the body as resource, and ending in the body as commodity. Although all three metaphors as ways of conceptualizing and making use of the human body can be found throughout human history, the present drive of commercialization will increasingly force us to identify and scrutinize the way these metaphors are used. Not only in addressing the fascinating question of what kind of an object (subject) the human body is, but also in trying to decipher what interests lurk behind the use of the metaphors in question when claiming that human bodies, organs, tissues, and cells are gifts, resources or commodities. The ambition of this volume is to address and remedy the need of a hermeneutics not only of depth, but also of suspicion, in the case of organ transplantation and other medical technologies involving the transfer of human tissues and cells.

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    The Body as Gift, Resource, and Commodity
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    presentationsbild
  • 2.
    Hofmann, Bjørn
    et al.
    Norwegian University of Science and Technology (NTNU), Gjøvik, Norway / University of Oslo, Oslo, Norway.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    How medical technologies shape the experience of illness2018Ingår i: Life Sciences, Society and Policy, E-ISSN 2195-7819, Vol. 14, nr 1, artikel-id 3Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    In this article we explore how diagnostic and therapeutic technologies shape the lived experiences of illness for patients. By analysing a wide range of examples, we identify six ways that technology can (trans)form the experience of illness (and health). First, technology may create awareness of disease by revealing asymptomatic signs or markers (imaging techniques, blood tests). Second, the technology can reveal risk factors for developing diseases (e.g., high blood pressure or genetic tests that reveal risks of falling ill in the future). Third, the technology can affect and change an already present illness experience (e.g., the way blood sugar measurement affects the perceived symptoms of diabetes). Fourth, therapeutic technologies may redefine our experiences of a certain condition as diseased rather than unfortunate (e.g. assisted reproductive technologies or symptom based diagnoses in psychiatry). Fifth, technology influences illness experiences through altering social-cultural norms and values regarding various diagnoses. Sixth, technology influences and changes our experiences of being healthy in contrast and relation to being diseased and ill. This typology of how technology forms illness and related conditions calls for reflection regarding the phenomenology of technology and health. How are medical technologies and their outcomes perceived and understood by patients? The phenomenological way of approaching illness as a lived, bodily being-in-the-world is an important approach for better understanding and evaluating the effects that medical technologies may have on our health, not only in defining, diagnosing, or treating diseases, but also in making us feel more vulnerable and less healthy in different regards.

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    fulltext
  • 3. Olin Lauritzen, Sonja
    et al.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för medier, konst och filosofi, Centrum för praktisk kunskap.
    Introduktion: Vardagsvärlden och medicinen2004Ingår i: När människan möter medicinen: livsvärldens och berättelsens betydelse för förståelsen av sjukdom och medicinsk teknologi / [ed] Sonja Olin Lauritzen, Fredrik Svenaeus & Ann-Christine Jonsson, Stockholm: Carlsson , 2004, s. 9-29Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 4. Olin Lauritzen, Sonja
    et al.
    Svenaeus, FredrikSödertörns högskola, Institutionen för medier, konst och filosofi, Centrum för praktisk kunskap.Jonsson, Ann-Christin
    När människan möter medicinen: livsvärldens och berättelsens betydelse för förståelsen av sjukdom och medicinsk teknologi2004Samlingsverk (redaktörskap) (Övrigt vetenskapligt)
  • 5.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    A Defense of the Phenomenological Account of Health and Illness2019Ingår i: Journal of Medicine and Philosophy, ISSN 0360-5310, E-ISSN 1744-5019, Vol. 44, nr 4, s. 459-478Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    A large slice of contemporary phenomenology of medicine has been devoted to developing an account of health and illness that proceeds from the first-person perspective when attempting to understand the ill person in contrast and connection to the third-person perspective on his/her diseased body. A proof that this phenomenological account of health and illness, represented by philosophers, such as Drew Leder, Kay Toombs, Havi Carel, Hans-Georg Gadamer, Kevin Aho, and Fredrik Svenaeus, is becoming increasingly influential in philosophy of medicine and medical ethics is the criticism of it that has been voiced in some recent studies. In this article, two such critical contributions, proceeding from radically different premises and backgrounds, are discussed: Jonathan Sholl's naturalistic critique and Talia Welsh's Nietzschean critique. The aim is to defend the phenomenological account and clear up misunderstandings about what it amounts to and what we should be able to expect from it.

    Ladda ner fulltext (pdf)
    fulltext
  • 6.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och kommunikation, Centrum för praktisk kunskap.
    A Heideggerian defense of therapeutic cloning.2007Ingår i: Theoretical Medicine and Bioethics, ISSN 1386-7415, E-ISSN 1573-0980, Vol. 28, nr 1, s. 31-62Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Debates about the legitimacy of embryonic stem-cell research have largely focused on the type of ethical value that should be accorded to the human embryo in vitro. In this paper, I try to show that, to broaden the scope of these debates, one needs to articulate an ontology that does not limit itself to biological accounts, but that instead focuses on the embryo's place in a totality of relevance surrounding and guiding a human practice. Instead of attempting to substantiate the ethical value of the embryo exclusively by pointing out that it has potentiality for personhood, one should examine the types of practices in which the embryo occurs and focus on the ends inherent to these practices. With this emphasis on context, it becomes apparent that the embryo's ethical significance can only be understood by elucidating the attitudes that are established towards it in the course of specific activities. The distinction between fertilized embryos and cloned embryos proves to be important in this contextual analysis, since, from the point of view of practice, the two types of embryos appear to belong to different human practices: (assisted) procreation and medical research, respectively. In my arguments, I highlight the concepts of practice, technology, and nature, as they have been analyzed in the phenomenological tradition, particularly by Martin Heidegger. I come to the conclusion that therapeutic cloning should be allowed, provided that it turns out to be a project that benefits medical science in its aim to battle diseases. Important precautions have to be taken, however, in order to safeguard the practice of procreation from becoming perverted by the aims and attitudes of medical science when the two practices intersect. The threat in question needs to be taken seriously, since it concerns the structure and goal of practices which are central to our very self understanding as human beings.

  • 7.
    Svenaeus, Fredrik
    Södertörns högskola, Avdelning 1, Centrum för praktisk kunskap.
    A Phenomenological Analysis of the Concepts of Handicap and Illness2003Ingår i: Dimensions of health and health promotion / [ed] Lennart Nordenfelt, Per-Erik Liss, Amsterdam: Rodopi , 2003, s. 97-109Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 8.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    ADHD som en samtida kulturdiagnos2015Ingår i: Socialmedicinsk Tidskrift, ISSN 0037-833X, E-ISSN 2000-4192, nr 1, s. 56-62Artikel i tidskrift (Refereegranskat)
    Abstract [sv]

    I artikeln görs ett försök att visa, inte hur ADHD-diagnosen har skapats av den västerländska kulturen, utan snarare hur ADHD har blivit en viktig del av vår samtida senmoderna kultur. Kulturella faktorer kan utan tvekan bidra till att en psykiatrisk diagnos blir vanligare eller ovanligare i ett samhälle över tid, och den kraftfulla ökning av antalet diagnosticerade fall av ADHD som ägt rum i Sverige och övriga västvärlden de sista trettio åren är förmodligen, åtminstone delvis, kulturell till sin natur. Men oavsett vilka de diagnosdrivande faktorerna är har neuropsykiatriska begrepp och modeller också kommit att prägla vårt sätt att uppfatta och tolka varandra som människor i olika vardagliga sammanhang under 2000-talet. På detta sätt är ADHD en kulturdiagnos och i artikeln utforskas hur ADHD-diagnosen numera inte bara är ett stigma eller ett sätt att komma i åtnjutande av resurser, utan också en form av identitet.

  • 9. Svenaeus, Fredrik
    Alexithymia: A Phenomenological Approach1999Ingår i: Philosophy, Psychiatry, and Psychology, ISSN 1071-6076, E-ISSN 1086-3303, Vol. 6, nr 2, s. 71-82Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    This paper proposes a phenomenological understanding of alexithymia. The disturbance -- an inability to express feelings -- is presented, and conceptual problems concerning the diagnosis and theories of its etiology are discussed. In a survey of the clinical literature, explanatory theories suggested in the fields of neurophysiology and psychoanalysis are scrutinized. Three territories that fail to relate to each other in a proper way in the alexithymic personality type -- language, feeling, and body -- are by these means identified. In order to reach a coherent understanding of alexithymia, a phenomenological interpretation is developed with the aid of the philosophy of Martin Heidegger. The hermeneutics of "being-in-the-world" that Heidegger outlines in his first important work, Sein und Zeit, is utilized to find a connection between body, feeling, and language as meaning-structuring phenomena. The "worldliness" of the alexithymic person is understood as a defective form of attunement, similar to what Heidegger develops as das Man. The analysis of this form of being-in-the-world makes it possible to understand alexithymia as a defective meaning structure that embraces the social communion of language as well as the living body of...

  • 10.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Anorexia Nervosa and the Body Uncanny: A Phenomenological Approach2013Ingår i: Philosophy, Psychiatry, and Psychology, ISSN 1071-6076, E-ISSN 1086-3303, Vol. 20, nr 1, s. 81-91Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Anorexia nervosa is a disorder that is closely related to questions of selfhood and social roles. The pursuit of excessive thinness is part of a search for identity in which the control of the body—its size and needs— becomes central. This need for control appears to be triggered by a state of bodily alienation in which the body is perceived to be foreign and horrifying to its bearer. The relentless dieting and excessive exercise pursued by the anorexic person eventually leads to a state of starvation in which the relationship of control between the person and her body becomes reversed: the body now controls the thoughts, feelings and actions of the anorexic person in an uncanny and life threatening way. In this paper an attempt is made to better understand the ways in which the body becomes alien in anorexia nervosa by way of a phenomenological analysis. The analysis is exemplified and supported by stories told by girls suffering from the illness. The aim of the paper is to show that anorexia nervosa is neither a bodily dysfunction, nor a cultural product, only. Rather, the disorder is best understood as an illness in which the autonomous nature of one’s own body becomes overwhelming in a fatal and characteristic way. The different ways of becoming bodily alienated interact in anorexia in establishing an uncanniness of the body that is both conspicuous—to people around the ill person—and hard to escape—for the person herself.

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    anorexiaSvenaeus
  • 11.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och kommunikation, Centrum för praktisk kunskap.
    Att förändra sig själv: Tabletter eller psykoterapi?2009Ingår i: Psykoterapeutens och psykoanalytikerns praktiska kunskap / [ed] Nilsson, Christian, Huddinge: Södertörns högskola , 2009, 1, s. 120-147Kapitel i bok, del av antologi (Övrigt vetenskapligt)
    Ladda ner fulltext (pdf)
    Att förändra sig själv: Tabletter eller psykoterapi?
  • 12.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Att inte kunna sluta.: Datorspel och meningen med livet2017Ingår i: Samtider: Perspektiv på 2000-talets idéhistoria / [ed] Anders Burman och Lena Lennerhed, Göteborg: Daidalos, 2017, s. 327-344Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 13.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och kommunikation, Centrum för praktisk kunskap.
    Autonomi och empati: två missbrukade och missförstådda ideal2011Ingår i: Omtankar: Praktisk kunskap i äldreomsorg / [ed] Lotte Alsterdal, Huddinge: Södertörns högskola , 2011, s. 194-219Kapitel i bok, del av antologi (Refereegranskat)
    Ladda ner fulltext (pdf)
    Autonomi och empati: två missbrukade och missförstådda ideal
  • 14.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Dan Zahavi: Self and Other: Exploring Subjectivity, Empathy, and Shame2016Ingår i: Journal of Phenomenological Psychology, ISSN 0047-2662, E-ISSN 1569-1624, Vol. 47, nr 1, s. 83-89Artikel, recension (Övrigt vetenskapligt)
  • 15. Svenaeus, Fredrik
    Das unheimliche: towards a phenomenology of illness2000Ingår i: Medicine, Health care and Philosophy, ISSN 1386-7423, E-ISSN 1572-8633, Vol. 3, nr 1, s. 3-16Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    In this article I aim at developing a phenomenology of illness through a critical interpretation of the works of Sigmund Freud and Martin Heidegger. The phenomenon of "Unheimlichkeit"--uncanniness and unhomelikeness--is demonstrated not only to play a key role in the theories of Freud and Heidegger, but also to constitute the essence of the experience of illness. Two different modes of unhomelikeness--"The mind uncanny" and "The world uncanny"--are in this connection explored as constitutive parts of the phenomenon of illness. The consequence I draw from this analysis is that the mission of health care professionals must be not only to cure diseases, but actually, through devoting attention to the being-in-the-world of the patient, also to open up possible paths back to homelikeness. This mission can only be carried out if medicine acknowledges the basic importance of the meaning-realm of the patient's life--his or her life-world characteristics.

  • 16.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    De skakades solidaritet.: Om filosofen Jan Patocka2017Ingår i: Dixikon, ISSN 2001-1768, nr 27 novemberArtikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 17.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    De vill förvandla människan till ett datorprogram2017Ingår i: Svenska Dagbladet, ISSN 1101-2412, nr 2 juli, s. 18-19Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 18.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Den utskällda bibeln del 1: om DSM och psykiatrin2022Ingår i: Dixikon, ISSN 2001-1768, nr 22-12-02Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 19.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Den utskällda bibeln del 2: DSM, diagnosindustrin och framtiden2022Ingår i: Dixikon, ISSN 2001-1768, nr 2022-12-16Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 20.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Depression and the Self: Bodily Resonance and Attuned Being-in-the-World2013Ingår i: Journal of consciousness studies, ISSN 1355-8250, E-ISSN 2051-2201, Vol. 20, nr 7-8, s. 15-32Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    This paper will explore the relationship between selfhood and depression, by focusing upon the lived body’s capacity to “resonate” with the world and thus open up an “attuned” space of meaning. Persons will become differently tuned in different situations because they embody different patterns of resonance—what is most often referred to as different temperaments—but the self may also suffer from idiosyncrasies in mood profile that develop into deficiencies of resonance, making the person in question ill. In many cases of depression one might describe this as a being out of tune in the sense of being oversensitive to the sad, anxious and boring tune qualities of the world. This phenomenological model allows us to describe a spectrum of various normal sensitivities which might favor certain moods over others, but also to identify pathologies, like depression, in which the body is out of tune and makes the being-in-the-world overwhelmingly unhomelike.

  • 21.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Det existentiella lidandet och coronakrisen2020Ingår i: Kvartal, ISSN 2002-6269, nr 2020-06-12Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 22.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Det naturliga: en kritik av queerteorin, transhumanismen och det digitala livet2019Bok (Övrigt vetenskapligt)
  • 23.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Det svänger om hjärnans synapser2020Ingår i: Svenska Dagbladet, ISSN 1101-2412, nr 2020-11-25Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 24.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Diagnos som befriar2013Ingår i: Modern psykologi, ISSN 2000-4087, nr 6, s. 40-43Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 25.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Diagnosing mental disorders and saving the normal: American Psychiatric Association, 2013. Diagnostic and statistical manual of mental disorders, 5th ed. American Psychiatric Publishing: Washington, DC. 991 pp., ISBN: 978-0890425558. Price: $122.702014Ingår i: Medicine, Health care and Philosophy, ISSN 1386-7423, E-ISSN 1572-8633, Vol. 17, nr 2, s. 241-244Artikel, recension (Övrigt vetenskapligt)
  • 26.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och kommunikation, Centrum för praktisk kunskap.
    Do antidepressants affect the self?: A phenomenological approach2007Ingår i: Medicine, Health care and Philosophy, ISSN 1386-7423, E-ISSN 1572-8633, Vol. 10, nr 2, s. 153-66Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    In this paper, I explore the questions of how and to what extent new antidepressants (selective serotonin-reuptake inhibitors, or SSRIs) could possibly affect the self. I do this by way of a phenomenological approach, using the works of Martin Heidegger and Thomas Fuchs to analyze the roles of attunement and embodiment in normal and abnormal ways of being-in-the-world. The nature of depression and anxiety disorders - the diagnoses for which treatment with antidepressants is most commonly indicated - is also explored by way of this phenomenological approach, as are the basic structures of self-being. Special attention is paid in the analysis to the moods of boredom, anxiety and grief, since they play fundamental roles in depression and anxiety disorders and since their intensity and frequency appear to be modulated by antidepressants. My conclusion is that the effect of these drugs on the self can be thought of in terms of changes in self-feeling, or, more precisely, self-vibration of embodiment. I present the idea of a spectrum of bodily resonance, which extends from the normal resonance of the lived body, in which the body is able to pick up a wide range of different moods; continuing over various kinds of sensitivities, preferences and idiosyncrasies, in which certain moods are favored over others; to cases that we unreservedly label pathologies, in which the body is severely out of tune, or even devoid of tune and thus useless as a tool of resonance. Different cultures and societies favor slightly differently attuned self-styles as paradigmatic of the normal and good life, and the popularity of the SSRIs can therefore be explained, not only by defects of embodiment, but also by the presence of certain cultural norms in our contemporary society.

  • 27.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Dying Bodies and Dead Bodies: A Phenomenological Analysis of Dementia, Coma and Brain Death2019Ingår i: Phenomenology of the Broken Body / [ed] Espen Dahl, Cassandra Falke, Thor Eirik Eriksen, Abingdon: Routledge, 2019, s. 215-231Kapitel i bok, del av antologi (Refereegranskat)
    Abstract [en]

    In “Dying Bodies and Dead Bodies: A Phenomenological Analysis of Dementia, Coma, and Brain Death,” Fredrik Svenaeus investigates how we should look upon the death of persons and their bodies, especially in cases in which they appear to split ways. The chapter makes use of the work of Martin Heidegger, Hans Jonas and other phenomenologists to argue that although life and death are to be understood on a bodily level, the ontological and ethical analyses of dying need to be complemented by a phenomenology of how persons may gradually disappear in power of being constituted by bodily processes that are breaking down. In this analysis, a continuous scale of different levels of personhood is introduced and compared to some influential views on the essence of human being and death in contemporary medicine and bioethics.

  • 28.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Därför är ett tappat luktsinne en existentiell kris2021Ingår i: Svenska Dagbladet, ISSN 1101-2412, nr 2021-01-24Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 29.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och kommunikation, Centrum för praktisk kunskap.
    Döden går att dela: viktig bok om den svåra vården. [Recension av: Mazzarella, Merete, Den goda beröringen : om kropp, hälsa, vård och litteratur]2006Ingår i: Axess, ISSN 1651-0941, Vol. Annex, vår, s. 43-44Artikel, recension (Övrig (populärvetenskap, debatt, mm))
  • 30.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Dödshjälp – ett privilegium för de rika?2022Ingår i: Svenska Dagbladet, ISSN 1101-2412, nr 2022-06-20, s. 20-Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 31.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Edith Stein’s Phenomenology of Empathy and Medical Ethics2018Ingår i: Empathy, Sociality and Personhood: Essays on Edith Stein’s Phenomenological Investigations / [ed] Elisa Magri & Dermot Moran, Dordrecht: Springer, 2018, 1, s. 161-175Kapitel i bok, del av antologi (Refereegranskat)
    Abstract [en]

    In On the Problem of Empathy Edith Stein claims empathy to be a three-step process in which the experiences of the other person (1.) emerge to me as meaningful in my perception of her, I then (2.) fulfil an explication of these experiences by following them through in an imaginative account guided by her, in order to (3.) return to a more comprehensive understanding of the experiences of the other person. Stein obviously intends the phenomenon of empathy to be importantly related to (A.) the project of getting to know more about the experiential world of the other person, as well as (B.) the project of developing an ethics centred around the notion of spirit (Geist) and personhood. Although it is debatable whether Stein actually succeeds in fully realizing either of these aims in her book, in this chapterI intend to explore how the Steinian theory of empathy could serve both as an experientially based anchoring point of medical epistemology and as a founding ground for medical ethics. Empathy is an apt starting point for medical ethics in that it acknowledges that moral reflection begins in experiencing the suffering of a person, who is in need of help, a starting point that also connects to the question of which capabilities (virtues) a good doctor (health care professional) needs to embody. 

  • 32.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Edith Stein’s phenomenology of sensual and emotional empathy2018Ingår i: Phenomenology and the Cognitive Sciences, ISSN 1568-7759, E-ISSN 1572-8676, Vol. 17, nr 4, s. 741-760Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    This paper presents and explicates the theory of empathy found in Edith Stein’s early philosophy, notably in the book On the Problem of Empathy, published in 1917, but also by proceeding from complementary thoughts on bodily intentionality and intersubjectivity found in Philosophy of Psychology and the Humanities published in 1922. In these works Stein puts forward an innovative and detailed theory of empathy, which is developed in the framework of a philosophical anthropology involving questions of psychophysical causality, social ontology and moral philosophy. Empathy, according to Stein, is a feeling-based experience of another person’s feeling that develops throughout three successive steps on two interrelated levels. The key to understanding the empathy process á la Stein is to explicate how the steps of empathy are attuned in nature, since the affective qualities provide the energy and logic by way of which the empathy process is not only inaugurated but also proceeds through the three steps and carries meaning on two different levels corresponding to two different types of empathy: sensual and emotional empathy. Stein’s theory has great potential for better understanding and moving beyond some major disagreements found in the contemporary empathy debate regarding, for instance, the relation between perception and simulation, the distinction between what is called low-level and high-level empathy, and the issue of how and in what sense it may be possible to share feelings in the empathy process. © 2017 The Author(s)

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  • 33.
    Svenaeus, Fredrik
    Södertörns högskola, Avdelning 1, Centrum för praktisk kunskap.
    Efterord2003Ingår i: Den gåtfulla hälsan: essäer och föredrag, Ludvika: Dualis , 2003, s. 201-210Kapitel i bok, del av antologi (Övrig (populärvetenskap, debatt, mm))
  • 34.
    Svenaeus, Fredrik
    Södertörns högskola, Avdelning 1, Centrum för praktisk kunskap.
    Embryot - människa eller produkt?2003Ingår i: Människa eller material?: fem forskare diskuterar etiska och juridiska aspekter på stamcellsforskning / [ed] Monika Starendal, Stockholm: Vetenskapsrådet , 2003, s. 30-39Kapitel i bok, del av antologi (Övrig (populärvetenskap, debatt, mm))
  • 35.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Empathy and dialogue in nursing care2023Ingår i: Routledge Handbook of Philosophy and Nursing / [ed] Martin Lipscomb, Taylor & Francis, 2023, s. 335-343Kapitel i bok, del av antologi (Övrigt vetenskapligt)
    Abstract [en]

    Empathy is an everyday phenomenon and a basic moral capacity, and it is also the most central professional skill and ethical guiding tool of nursing care. To be empathic as a nurse means to be able to feel and see things from the point of view of the patient and act in accordance with this knowledge when caring for his/her good and attempting to relieve his/her suffering. Nurses need to be dedicated but still humble when it comes to empathy: to endeavour the step into the perspective of the patient does not mean that this is possible in any total or infallible sense; only the patient feels and knows what it is like to experience this particular suffering as this particular person at this particular time. If or when empathy is complemented by a dialogue with the patient, it becomes possible to reach a more complete and confirmed understanding of his/her predicament. The chapter offers a phenomenological theory of empathy in nursing, inspired by Edith Stein, which brings out the emotional aspects of the phenomenon in concordance with its cognitive features.

  • 36.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Empathy and togetherness online compared to IRL: A phenomenological account2021Ingår i: Journal of Phenomenological Psychology, ISSN 0047-2662, E-ISSN 1569-1624, Vol. 52, nr 1, s. 78-95Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    In this paper I aim to show with the aid of philosophers Edith Stein and Peter Goldie, how empathy and other social feelings are instantiated and developed in real life versus on the Internet. The examples of on-line communication show both how important the embodied aspects of empathy are and how empathy may be possible also in the cases of encountering personal stories rather than personal bodies. Since video meetings, social media, online gaming and other forms of interaction via digital technologies are taking up an increasing part of our time, it is important to understand how such forms of social intercourse are different from in real life (IRL) meetings and why they can accordingly foster not only new communal bonds but also hatred and misunderstanding.

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  • 37.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Empathy as a necessary condition of phronesis: a line of thought for medical ethics2014Ingår i: Medicine, Health care and Philosophy, ISSN 1386-7423, E-ISSN 1572-8633, Vol. 17, nr 2, s. 293-299Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Empathy is a thing constantly asked for and stressed as a central skill and character trait of the good physician and nurse. To be a good doctor or a good nurse one needs to be empathic-one needs to be able to feel and understand the needs and wishes of patients in order to help them in the best possible way, in a medical, as well as in an ethical sense. The problem with most studies of empathy in medicine is that empathy is poorly defined and tends to overlap with other related things, such as emotional contagion, sympathy, or a caring personality in general. It is far from clear how empathy fits into the general picture of medical ethics and the framework of norms that are most often stressed there, such as respect for autonomy and beneficience. How are we to look upon the role and importance of empathy in medical ethics? Is empathy an affective and/or cognitive phenomenon only, or does it carry moral significance in itself as a skill and/or virtue? How does empathy attain moral importance for medicine? In this paper I will attempt to show that a comparison with the Aristotelian concept of phronesis makes it easier to see what empathy is and how it fits into the general picture of medical ethics. I will argue that empathy is a basic condition and source of moral knowledge by being the feeling component of phronesis, and, by the same power, it is also a motivation for acting in a good way.

  • 38.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Empatins fenomenologi2017Ingår i: Ad Marciam / [ed] Hans Ruin & Jonna Bornemark, Huddinge: Södertörns högskola, 2017, s. 379-388Kapitel i bok, del av antologi (Övrigt vetenskapligt)
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    Empatins fenomenologi
  • 39.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och kommunikation, Centrum för praktisk kunskap.
    En nattens filosofi: Jan Patočkas essäer uppsöker upplysningens skuggsidor. [Recension av: Patočka, Jan, Kätterska essäer om historiens filosofi]2006Ingår i: Axess, ISSN 1651-0941, nr Annex, höst, s. 36-37Artikel, recension (Övrig (populärvetenskap, debatt, mm))
  • 40.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    En revolution för reproduktionen2014Ingår i: Svenska Dagbladet, ISSN 1101-2412, nr 18 juniArtikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 41.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och kommunikation, Centrum för praktisk kunskap.
    Evidensbaseringsrörelsen och det goda omdömet: en kritisk betraktelse2010Ingår i: Ikaros : tidskrift om människan och vetenskapen, ISSN 1796-1998, nr 2, s. 33-38Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 42.
    Svenaeus, Fredrik
    Södertörns högskola, Avdelning 1, Centrum för praktisk kunskap.
    Fenomenologiska perspektiv på hälsa och sjukdom2002Ingår i: Läkartidningen, ISSN 0023-7205, E-ISSN 1652-7518, Vol. 99, nr 6, s. 540-4Artikel i tidskrift (Refereegranskat)
  • 43. Svenaeus, Fredrik
    Filosofi som xenologi: främlingsskap som tema i nya fenomenologiska studier2001Ingår i: Filosofisk tidskrift, ISSN 0348-7482, Vol. 22, nr 1, s. 55-63Artikel i tidskrift (Övrigt vetenskapligt)
  • 44.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Flourishing while withering: an explication and critique of Simone de Beauvoir’s phenomenology of aging2023Ingår i: Continental philosophy review, ISSN 1387-2842, E-ISSN 1573-0611Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    This paper explores the process of aging from a phenomenological perspective. Supplementing the model of becoming old found in Simone de Beauvoir’s work with a phenomenology of human suffering and flourishing, it asks whether it is possible to lead a good life in the process of becoming old. Is it possible to flourish while experiencing bodily waning? Is it possible to flourish while experiencing the shrinking of one’s everyday world and the passing away of close others? Aging, at least in its protracted phases, appears to become full of suffering rather than flourishing. What are the prospects of finding meaningful life projects despite old age? By making use of insight found in Heidegger and other phenomenologists the paper tries to develop a slightly different view on aging than the one found in Beauvoir, stressing the importance of embodied experiences and life choices, which not only depend upon societal oppression and being objectified by others, but also upon processes of nature and the possibilities of an intergenerational intersubjectivity. Resources for this project is found in the philosophy of affectivity developed by Heidegger and other phenomenologists of facticity, such as Maurice Merleau-Ponty, Charles Taylor, Helmuth Plessner and Hannah Arendt.

  • 45. Svenaeus, Fredrik
    Freud’s Philosophy of the Uncanny1999Ingår i: Scandinavian Psychoanalytic Review, ISSN 0106-2301, E-ISSN 1600-0803, Vol. 22, s. 239-254Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    This paper is an attempt to uncover and bring to a coherent interpretation Freud´s thoughts on the phenomenon of uncanniness. Starting out with the essay "The uncanny" the author wants to show that uncanniness plays an important role in the turn that Freud´s thinking goes through at this time, and that the concept can serve as a springboard for a critical, phenomenological reading of Freud´s thoughts on the development of the ego. The analysis of the phenomenon of uncanniness itself tends to disrupt the coherence of Freud´s earlier views and pushes him towards his later thinking. "Unheimlich" in German has the double meaning of uncanny and unhomelike, and what is not at home in itself in an uncanny sense, according to Freud, is precisely the human ego. Freud, in "The uncanny" links the interpretation of uncanniness to compulsive repetition and thus makes the connection to trauma and birth anxiety discussed in later works such as "Beyond the pleasure principle" and "Inhibitions, symptoms and anxiety". The origin of our general sensitivity to the uncanny is thus, according to Freud, the loss of the mother suffered by the child as a kind of a priori traumatic experience, which is also the very event that makes the child into an ego. The understanding of traumatic neuroses and other forms of mental illness is consequently linked to an analysis of this uncanniness of life.

  • 46.
    Svenaeus, Fredrik
    Södertörns högskola, Avdelning 1, Centrum för praktisk kunskap.
    Fronesis - en hermeneutisk dygd2003Ingår i: Erfarenhetens rum och vägar: 24 texter om kunskap och arbete : en vänbok till Ingela Josefson / [ed] Eva Erson och Lisa Öberg, Botkyrka: Mångkulturellt centrum , 2003, s. 61-74Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 47. Svenaeus, Fredrik
    Fysiologen Nietzsche2000Ingår i: Res publica (Goteborg), ISSN 0282-6062, nr 48-50, s. 319-329Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 48.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och kommunikation, Centrum för praktisk kunskap.
    Gadamer2012Ingår i: Filosofi och medicin: från Platon till Foucault / [ed] Lennart Nordenfelt, Stockholm: Thales, 2012Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 49.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för medier, konst och filosofi, Centrum för praktisk kunskap.
    Gadamerian Hermeneutics of Medicine: A Phenomenology of Health and Illness2005Ingår i: Between Description and Interpretation: the hermeneutic turn in phenomenology / [ed] Andrzej Wierciński, Toronto: Hermeneutic Press , 2005, s. 169-187Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 50.
    Svenaeus, Fredrik
    Södertörns högskola, Institutionen för kultur och lärande, Centrum för praktisk kunskap.
    Health and Illness as Enacted Phenomena2022Ingår i: Topoi: An International Review of Philosophy, ISSN 0167-7411, E-ISSN 1572-8749, Vol. 41, s. 373-382Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    In this paper I explore health and illness through the lens of enactivism, which is understood and developed as a bodily-based worldly-engaged phenomenology. Various health theories - biomedical, ability-based, biopsychosocial - are introduced and scrutinized from the point of view of enactivism and phenomenology. Health is ultimately argued to consist in a central world-disclosing aspect of what is called existential feelings, experienced by way of transparency and ease in carrying out important life projects. Health, in such a phenomenologically enacted understanding, is an important and in many cases necessary part of leading a good life. Illness, on the other hand, by such a phenomenological view, consist in finding oneself at mercy of unhomelike existential feelings, such as bodily pains, nausea, extreme unmotivated tiredness, depression, chronic anxiety and delusion, which make it harder and, in some cases, impossible to flourish. In illness suffering the lived body hurts, resists, or, in other ways, alienates the activities of the ill person.

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