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  • 1.
    Andersson, C.
    et al.
    Malmö University, Sweden.
    Carlström, Charlotta
    Södertörns högskola, Institutionen för historia och samtidsstudier, Religionsvetenskap.
    Swedish poly utopia: Dreams, revolutions, and crushed hopes2022Inngår i: Sexualities, ISSN 1363-4607, E-ISSN 1461-7382Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Polyamory means having a sexual and/or intimate relationship with more than one person at a time. In this study, we use in-depth interviews with 22 persons in Sweden who have experience of polyamorous or non-monogamous relationships to explore how polyamory can include imagining utopian relationships and spaces. Thematic analysis was done which indicated narratives of politically invested attempts to create communal living or societal change that resists capitalist and heteronormative nuclear-family arrangements as well as stories of everyday events that do not explicitly involve political ambitions. The range of utopian dreams and practices of the non-monogamous participants in our study, we argue, are examples of what Muñoz calls concrete utopias, filled with joy and laden with disappointment in the face of potentiality and reality.

  • 2.
    Dahl, Ulrika
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap. Uppsala Universitet.
    Becoming fertile in the land of organic milk: Lesbian and queer reproductions of femininity and motherhood in Sweden2018Inngår i: Sexualities, ISSN 1363-4607, E-ISSN 1461-7382, Vol. 21, nr 7, s. 1021-1038Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article draws on popular culture, ethnographic materials and mainstream commercials to discuss contemporary understandings of the relationship between fertility, pregnancy and parenthood among lesbians and other queer persons with uteruses. It argues that, on the one hand, same-sex lesbian motherhood is increasingly celebrated as evidence of Swedish gender and sexual exceptionalism and, on the other, queers who wish to challenge heteronormative gender disavow both the relationship between fertility and femininity, and that of pregnancy and parenthood. The author argues that in studying queer family formation, we must move beyond addressing heteronormativity and begin studying how gender, sexuality, race and class get reproduced in queer kinship stories.

  • 3.
    Dima, Ramona
    University of Stavanger, Norway.
    The unspeakable queerness in Romania’s communist period: Lesbian and queer accounts beyond gay men’s experiences2024Inngår i: Sexualities, ISSN 1363-4607, E-ISSN 1461-7382Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Informed by interviews with queer women, nonbinary persons, and a trans man, this article aims to fill a major gap in the Southeastern European sexuality studies. It does that by depicting and analyzing several microhistories from communism (1947–1989) and from the early 1990s Romania. The 1990s were also marked by the communist legacy and same-sex relationships continued to be criminalized until 2001. Since gay men’s accounts are much more represented in the public space and in the incipient literature on queerness in Romania, the article offers an alternative view beyond this tendency, by bringing forth the particularities and experiences of cisgender women and trans persons and their day-to-day lives within the patriarchal and homophobic society. The article argues that during communism matters of queerness were known, although rarely discussed, and that the accounts of queer women and trans persons were not absent but neglected. Another objective is to offer explanations for the lack of these marginal (ized) accounts in the incipient gender and queer studies literature on Romania.

  • 4.
    Drdova, Lucie
    et al.
    Masarykova Univerzita, Czech Republic.
    Saxonberg, Steven
    Comenius University, Slovakia; Masarykova Univerzita, Czech Republic.
    Generations of BDSM Czech style: The elimination of roles in role-playing?2022Inngår i: Sexualities, ISSN 1363-4607, E-ISSN 1461-7382, Vol. 25, nr 7, s. 944-961Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Recently, there has been a "research boom" on the topic of BDSM (bondage, discipline, sadism and masochism). Studies have covered a wide range of countries including the UK, USA, Brazil and Western Germany. Nevertheless, ethnographical research of the BDSM subculture in a postcommunist state has been extremely rare. In fact, there have not been many studies on postcommunist subcultures in general. This study explores how the BDSM subculture has been evolving in the Czech Republic after the fall of the communism. The focus is on the intergenerational conflict that has arisen between the first and second generations of the Czech BDSM scene. The history of Czech BDSM subculture has never been studied. Except for a few tables showing data and events, BDSM practitioners themselves in the Czech Republic have no written documents about how they created the subculture, how it was established and what pitfalls they needed to overcome. In contrast to studies of the BDSM scene in such countries as the UK which had long-standing democracies, the Czech scene could only emerge after the overthrow of the communist-ruled dictatorship in 1989. Consequently, the scene is newer and it developed in a situation in which the first generation was culturally much more tied to the communist-past than the second generation. We show how the scene might have developed differently when taking place in the post-communist context.

  • 5.
    Peterson, A.
    et al.
    University of Gothenburg.
    Wahlström, M.
    University of Gothenburg.
    Wennerhag, Magnus
    Södertörns högskola, Institutionen för samhällsvetenskaper, Sociologi. University of Gothenburg.
    ‘Normalized’ Pride?: Pride parade participants in six European countries2018Inngår i: Sexualities, ISSN 1363-4607, E-ISSN 1461-7382, Vol. 21, nr 7, s. 1146-1169Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Based on quantitative survey data collected during Pride parades in six European countries – the Czech Republic, Great Britain, Italy, the Netherlands, Sweden, and Switzerland – we analyse who participates in Pride parades. Engaging with the so-called protest normalization thesis we ask: are Pride parade participants, aside from sexual orientation, representative of the wider populace? In none of the countries could we find indications that Pride participants mirror the general populations. The parades remain dominated by well-educated, middle strata youth, rich in political resources. However, we find variation between countries, which we link to differences in elite and public support for LGBT rights. © 2017, The Author(s) 2017.

    Fulltekst (pdf)
    fulltext
  • 6.
    Siverskog, Anna
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Heteronormative silences and queer resistance in queer people’s experiences of eldercare and home2023Inngår i: Sexualities, ISSN 1363-4607, E-ISSN 1461-7382Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The meaning of home for queer people has been widely empirically explored as well as theorized. Not least has the home been important for the older generations of queer people, who lived in times where their sexualities and gender identities have been criminalized and pathologized and where there have been few public meeting places historically. However, having care needs may blur the lines between private and public and complicate notions of integrity in one’s home. This article is based on qualitative interviews and aims to explore experiences of queer people in a Swedish context who have eldercare services—either people who have home-care-services or who are living in care homes. A queer theoretical framework and reflexive thematic analysis was used. The results illustrate how there is a silence around gender and sexuality in the everyday life within eldercare. This in turn is caused by material conditions where downsizing and effectivization of the eldercare have created pressed working conditions that leave little room for small talk between staff and recipients of care. Norms on age, gender, and sexuality with notions on older people as asexual (as well as cisgender and straight) may play into this silence as well. The boundaries between the private (home) and the public (eldercare) become blurred. This in turn conditions which intimacy practices that become im/possible. Simultaneously, there is a presence of queer resistance as well as of longings for other (queer) futures.

    Fulltekst (pdf)
    fulltext
  • 7.
    Sundén, Jenny
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Digital kink obscurity: A sexual politics beyond visibility and comprehension2023Inngår i: Sexualities, ISSN 1363-4607, E-ISSN 1461-7382Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Based on an interview-driven ethnographic study of the Swedish digital BDSM, fetish and kink platform Darkside, this article explores digital kink expressions at a moment when kink communities are both marginalized and seemingly mainstream, navigating a tricky balance between visibility and invisibility, intelligibility and unintelligibility. Across queer, postcolonial, and digital media theorizing, "opacity" provides a way of rethinking these tensions, challenging the idea of public visibility and identification as that which legitimizes sexual otherness. Building on this work, I suggest the term "kink obscurity" as a way of conceptualizing a set of tactics for sexually marginalized groups to exist, resist, and transgress without becoming fully visible or graspable. To these ends, I foreground a "closet positive" analysis of Darkside, not primarily of shame, secrecy, and isolation, but of shared spaces of vulnerability and intensity, a temporary safe house which partly protects against normative regulation. Although the platform activist ethos speaks to the value of openness and outness for the sake of sexual justice, the users are quite invested in anonymous and pseudonymous online presence and sexual expression. Opacity implies a lack of clarity; something opaque may be both difficult to see clearly as well as to understand. Drawing on edouard Glissant's idea of opacity as a form resistance to surveillance and imperial domination, a digital sexual politics of obscurity could help provide recognition without a demand to fully understand sexual otherness, opening up for new modes of obscure and pleasurable sexual expressions and transgressions.

  • 8.
    Sundén, Jenny
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Play, secrecy and consent: Theorizing privacy breaches and sensitive data in the world of networked sex toys2023Inngår i: Sexualities, ISSN 1363-4607, E-ISSN 1461-7382, Vol. 26, nr 8, s. 926-940Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Based on a new materialist analysis of “vibrant matter” to understand the liveliness of sexual objects in toy-based sexual play, in this article I investigate the politics of thinking digital technologies as operating partly beyond human forms of agency and control. I use as my core examples privacy breaches and data leaks in the world of networked sex toys – such as a vibrator which allegedly audio recorded its clients’ play sessions without express permission – to engage with questions of intimacy and privacy in digital networks of humans and nonhumans. In particular, the discussion focuses on the consequences of new forms of publicness for how we can understand sexual intimacy and sexual play. What does it mean to have an intimate moment when connected to a device, a medium and a network that is by definition public, corporate and leaky? And how could we imagine other ways of being sexually intimate and exposed – yet safe – in public digital networks? Drawing on discussions of queer intimacy, sexual consent and queer BDSM, I suggest that current understandings of privacy and sensitive data (as per GDPR) may need unconventional sources to further ways of knowing what consent might mean, and how it feels. © The Author(s) 2020.

  • 9.
    Tiidenberg, K.
    et al.
    Tallinn University, Estonia.
    Paasonen, S.
    University of Turku, Finland.
    Sundén, Jenny
    Södertörns högskola, Institutionen för kultur och lärande, Genusvetenskap.
    Vihlman, M.
    University of Turku, Finland.
    Vanilla normies and fellow pervs: Boundary work on sexual platforms2023Inngår i: Sexualities, ISSN 1363-4607, E-ISSN 1461-7382Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Building on a study of three Nordic and Baltic digital sexual platforms, this article analyzes the perceptions of enjoyable sex and sexual belonging among 60 people, who self-identify as sexually liberal. In dialogue with Gayle Rubin’s formative work on sexual hierarchies and “good sex,” we explore our participants’ complex and often ambiguous sexual boundary work to delineate liberated sex. Independent of particular preferences (non-monogamy, BDSM, fetishism, and exhibitionism), liberated sex for our participants is definitionally enjoyable and articulated via an aspirational hierarchy based on willingness, diversity/variability, and self-reflexivity—partly set against national sexual imaginaries of vanilla normalcy, yet allowing vanilla some gradations and nuances.

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