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Housing spirits: The grave as an exemplary site of memory
Södertörn University, School of Culture and Education, Philosophy.ORCID iD: 0000-0003-3210-4712
2015 (English)In: Routledge International Handbook of Memory Studies / [ed] Anna Lisa Tota & Trever Hagen, London: Routledge, 2015, p. 131-140Chapter in book (Other academic)
Abstract [en]

At the outset of the section on ‘Spirit’ in The Phenomenology of Spirit (1977) Hegel describes how the human spirit over the course of its gradual externalization and realization falls apart into two separate ethical substances, as human law and divine law respectively (§445). Human law is the reflection of the creation of a universality embodied in the state, whereas divine law is connected to an experience of individuality as concretely manifested in the family. In the moral order of the state, the individual recognizes itself as a universal being under universal obligations, whereas the system of the family binds it to an inner, or as Hegel writes, ‘unconscious’ ethical order.

Place, publisher, year, edition, pages
London: Routledge, 2015. p. 131-140
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Philosophy
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URN: urn:nbn:se:sh:diva-35866Scopus ID: 2-s2.0-84930273041ISBN: 9781134477562 (print)ISBN: 9780415870894 (electronic)OAI: oai:DiVA.org:sh-35866DiVA, id: diva2:1232085
Available from: 2018-07-10 Created: 2018-07-10 Last updated: 2018-07-10Bibliographically approved

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Ruin, Hans

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